Chapter LXXXII: Preface: To Second Part (25)

When I took this to heart, I began to be greatly alarmed and frightened, and took the word of God for my counselor, as to which should be the more advisable for me: to lead here, for a little while, a voluptuous life, and to expect the everlasting pains of hell; or to suffer here a little misery (if misery it can be called), and then to enjoy eternal happiness. I found in the Scriptures: “What is a man profited, if he shall gain the whole world, and lose his own soul? or, what shall a man give in exchange for his soul?” Matt. 16:26. Hence, my beloved son, I deemed it better, like Moses, to suffer affliction with the children of God for a little while, than to live in every luxury with the world, which will perish. Thus I abandoned my ease, voluntarily and uncompelled, and entered upon the narrow way, to follow Christ, my Head, well knowing that if I should follow him unto the end, I should not walk in darkness. Now, when I had partly forsaken and cast from me the old damnable practices, and wanted to be a new divine creature, and to lead a pious, penitent, godly life, I was immediately, like all the pious that had been before me, hated, yea, imprisoned in Haarlem, in St. John’s gate.

This, my beloved son, was my life till the Lord enlightened me. First of all, my dear child, I would affectionately warn, admonish and entreat you, to beware of and shun all wickedness, and to walk from infancy in the fear of the Lord, which is the beginning of wisdom; and if God reveal his wisdom to you, hesitate not to walk in it, since death pursues the young as well as the old. Improve the time given you by God for repentance. Have your intercourse with the good, and beware of the perverse. If sinners entice you, consent not, and have no fellowship with them; refrain your foot from their path, for their steps take hold on hell. Hence, touch not pitch, lest you be defiled; for an evil end draws nigh to the wicked, which will bear the burden everywhere. Of this and every evil, my dear son, beware, and remember that Paul says, that we must all appear before the judgment seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad (2 Cor. 5:10), but the flesh will advise you to nothing good. Hence Paul may well say: “To be carnally minded is death, yea, they that are in the flesh, cannot please God.” Rom. 8:6,8. Therefore, mortify your carnal members here on earth. Read Paul, or have him read to you; he will tell you, which are the works of the flesh. Gal. 5:19. If you have time and opportunity, use diligence to learn to read and write, that you may learn and know the better, what the Lord requires of you.

Beloved son, my heart’s desire and prayer to the Lord for you is, that your soul may be protected from the deluge of God’s wrath, that shall come upon all the ungodly who did not care for the Lord, and walked not in his commandments. This impending wrath of God you can escape in no better way than by looking to Jesus Christ, the Son of the Almighty and eternal Father, who is the head and pattern of all believers, yea, the captain and finisher of the faith, that is, Jesus Christ. Ask him for counsel, as to what is best and most necessary for you to do, and he will tell you, knock at the door of his Holy Trinity, and worship him; he will open to you, and give you what is needful for you. Have a desire and appetite for the truth, and you shall be satisfied. Seek not high temporal things; though they that obtain them, are called and commended as happy by the common people; they are nevertheless unhappy and rejected before God. Hence humble yourself under the mighty hand of God, that you may be exalted in eternity. 1 Peter 5:5.

Behold how he fared, and likewise all the pious before and after him; his birth was poor and miserable; immediately he had to flee from Herod, who sought his life; when he suffered, he had not where to rest his head, and the thanks for all his great and glorious benefits were that they called him a deceiver, wine-bibber, Samaritan, and one who had a devil, besides, he had to expect being stoned by them, until they, when the time was fulfilled, condemned him to the most shameful death. And previous to the law, pious Abel had to suffer from his brother Cain, who killed him, out of pure hatred and envy, because his brother’s works were good and acceptable to God, and his own evil and rejected. And all the dear prophets, who practiced and maintained the word of God, had likewise to suffer much, without any respect of persons. Micaiah, who alone was found true among four hundred false prophets, in the days of King Ahab, was beaten by Zedekiah, and afterwards cast into prison. 1 Kings 22:24. Elijah, the only true prophet among the four hundred and fifty false priests of Jezebel (1 Kings 18:19), also had to suffer much; so that Paul may well say (for he had experienced it himself) that all that will live godly in Christ Jesus, shall suffer persecution. 2 Tim. 3:11.

This also all other pious witnesses of Christ experienced, and remained steadfast unto the end; wherefore, according to the Scriptures (James 1:12), the crown is prepared for them, since Christ’s own mouth declares that he that shall endure unto the end, shall be saved; he that overcometh shall inherit all things, shall be clothed in white, and shall eat of the tree of life, which is in the midst of paradise. Matt. 24:13; Rev. 21:7; 2:7.

Consider this, my beloved son; meditate night and day, how to die unto the world, and to fulfill the will of Christ. In the first place, and before everything else, beware of all false prophets and hypocrites, which in my time were the priests and monks, and who, I apprehend, will not be lacking in your time, so long as rich emoluments follow them. Do not believe them, for they deceive men, and murder their souls. My son, he that wrote you this, learned it by his own experience and investigation; he drank of this cup himself. Neither live among any sect, of whom there were many in my time already, as Lutherans, Zuinglians, and others, who, though they have a good semblance, yet, in fact, are evil and deadly poison. Look for the little flock, whose entire rule of life agrees with God’s commandments, and whose ordinance or sacrament is in conformity with the command of Christ and the practice of the apostles; this is the true church of Christ, without spot or wrinkle; this church is flesh of his flesh, and bone of his bones. These also have teachers according to the teaching of Paul (1 Tim. 3:2), blameless in everything, who have obedient children and believing wives, who are strangers to litigations and processes, to cursing and swearing, to hatred and envy, to lying and cheating, to lasciviousness and adultery. There everything is love, peace, unity and truth, as Paul will teach you, which are the fruits of the Spirit.

My dear son and beloved child, this is my chief and last will, my testament to you, which I desire you to read diligently, to meditate well upon it, and to compare it to the Scriptures, in order to govern your steps in accordance with it. Mark well, my son, what I write: many will appear in the garb of good teachers, saying that they have medicine for your sick soul; but the ones that will profit you, are those who have the truth; adhere to them. Water and fire are set before you: stretch forth your hand unto whether you will, unto death or life. Sirach 15:16. This, my dear son, will at first be very hard for you to hear, since it is contrary to your first birth, which is of the flesh; but you must be born again, and converted, if you would enter into the kingdom of God. You cannot understand this so long as you are carnally-minded, yea, so long as you do not become the fool and enemy of the world. Dearly beloved son, I entreat you again, as I did before, to consider this, and to govern yourself in accordance with it. Out of a faithful father’s heart I have left you this, when about to depart from this world, and to die for the word of the Lord. May the Lord grant you, and all who read this, or hear it read, that they may take it to heart, act according to it, and be eternally saved.

My son’s testament, written in the year 1557, the first Monday in April, and confirmed by death, the 26th day of the same month.

THREE OTHER BRIEF ADMONITORY LETTERS BY JORIAEN SIMONS AND HIS FELLOW-PRISONERS.

May God grant peace, joy and consolation in all trouble and suffering to all those who have to suffer for his word, through his beloved Son, in the power of the Holy Ghost. Amen.

We would inform our most beloved brethren and sisters in the Lord, and all who seek to fear the Lord with the whole heart, that we are all (the Lord be praised forever) of very good cheer, and hope to adhere to the word of the Lord, and not to depart from it, for any visible thing, yea, neither for life nor death, since there is nothing, we trust, which shall be able to separate us from the love of God; we shall be able to do all things through him who strengthens us; we trust by our God to leap over walls. Rom. 8:35; Philip. 4:13; Ps. 18:29.

Dear friends, rejoice with us; why should we fear, when there are so many in the world, who, for a little gain, expose themselves to the greatest danger, both of soul and body, on water and on the land, not knowing withal, whether in case of success there will be gain or loss? But we know that when we have completed this journey by the help of the Lord, all is gain, and there can be no loss; for we run not as uncertainly; we fight not as one that beats the air; but we are assured by the grace of the Lord, that, if we fight through valiantly, as we trust we shall do, we shall receive that which is promised us. We intend to return to them four-fold; we shall not keep silence, but proclaim aloud, what the Lord gives and reveals to us. Our sister Mariken is also of very good cheer, and has rightfully confessed her faith, to which she wants to adhere as long as there is breath in her; she is of such courage and good cheer, that she delights and rejoices us all. We exhort each other with the word of the Lord, as much as God gives each to speak, now by words, now by hymns; yea, I have many hours in which I never once think of it that I am a prisoner; such is the joy which the Lord gives us. I thank you with all my heart, that you have fulfilled my request, also for your affectionate exhortation. Do the best you can as regards my H. F. I commend you to the Lord, and to the word of his grace.

JORIAEN SIMONS IN BONDS.

_Our most beloved brethren and sisters in the Lord_, and all who desire to fear and follow the Lord with all their heart, we, the prisoners in the Lord, wish you a valiant and steadfast mind, and perseverance in the truth, unto the end, through Jesus Christ our Lord, Savior and Redeemer, in the power of the Holy Ghost. Amen.

Greatly beloved brethren and sisters in the Lord, be it known to your love, that through the grace of the Lord we all strive for the best, seeking it with the whole heart, so that we want to offer ourselves up into the hands of the Lord, whether it bring us life or death. We also seek with the whole heart, that the Lord will magnify his glorious name through us, and we keep before our eyes the author and finisher of our faith, Jesus. We know that the servant is not greater than his lord. It is a faithful saying, and worthy of all acceptation, that if we suffer with him, we shall also rejoice with him. To this all the pious witnesses of Christ had respect, and unto his great promises, which we have in the Old Testament, and which were given to the pious fathers, who hoped for the grace that should come, and therefore valiantly fought for the law of God, and would have no intercourse with the surrounding nations, and therefore voluntarily surrendered their lives, because they would not worship or honor their molten or carved images; even as pious Eleazar, who would not eat swine’s flesh, contrary to the law. 2 Macc. 6:18. By the grace of the Lord we hope to take his salutary words for our pattern, namely, that it is best to adhere to the Lord; for though through hypocrisy (from which God preserve us) we should save our lives, yet should we not escape the Almighty hand of God, neither alive nor dead. Therefore we will surrender ourselves entirely into the hands of the Lord, as did the pious Maccabean mother and her seven sons (2 Macc. 7:1); and as did all the pious witnesses of Christ, who even rejoiced that they were counted worthy to suffer for the name of Christ. Acts 5:41. Thus, beloved brethren, we are minded in the Lord, and not otherwise. We trust by the grace of the Lord to be unto the weak babes that still feed on milk, an example of piety and steadfastness.

This was written by me on Monday, after I had been before the lords twice, and been interrogated whether I would adhere to my confession.

_Our greatly beloved brethren and sisters in the Lord_, and all who want to fear and follow the Lord with the whole heart, we, the prisoners in the Lord, wish you that the gracious heavenly Father will preserve you from all harm from within and without, through his dear, beloved Son Christ Jesus, and the Holy Ghost. Amen.

Dearly beloved brethren in the Lord; faint not, though you now have to wander from friends and kindred, house and home, not knowing whither you shall go, since the heat of the sun now begins everywhere to scorch the seed that has sprung up. Matthew 13:6. Brethren, be not cast down; let the seed in you get and retain moisture; sit under the shadow of the Scriptures, and they will be a glorious protection unto you. We know that we must through much tribulation enter into the kingdom of heaven. When the head suffers, all the members suffer with it; hence, if we would be members of Christ, we must also be partakers of the sufferings of the Head; if we, then, suffer with him, we shall also rejoice with him.

Therefore, dear brethren, if the Lord suffer you to live for awhile longer among this wicked generation, pass the time of your sojourning here in fear; stand out as lights in this evil, wicked world, and let your faith manifest itself in works, else it is dead. Keep your eyes fixed on Jesus Christ, the captain and finisher of the faith; he is the only corner-stone in Zion, and other foundation can no man lay, than that is laid, which is Jesus Christ. Hold that fast which you have, that no man take your crown. We commend you to the Lord; may he guide you into all truth.

I, Joriaen Simons, your dear brother, and my dear fellow prisoners, wish you every good thing, and we seek the best with all our heart.

As we, through the secretary of the city of Haarlem, have come into possession of the sentence of death passed upon the aforementioned friends Joriaen Simons and Clement Dirks, we deem it well, here to adduce the same, so that every one may be fully assured with regard to the foregoing account. It reads (except the title) as follows:

_Sentence of death of Joriaen Simons of Hallmen, and Clement Dirks of Haarlem._

Whereas Joriaen Simons, of Hallmen, in Friesland, and Clement Dirks, of Haarlem, both weavers, and now prisoners, have confessed, without torture and iron bonds, to have been rebaptized, and to hold most pernicious views with regard to the worthy, holy sacraments of the altar and confession, and to the circumstances and ceremonies of the holy church, and have also undertaken, said Joriaen to sell and distribute divers false books, and Clement to read and teach them, and since both continue stubborn, obstinate and hardened in said errors and pernicious views, therefore, the lords of the court, having heard the address and conclusion made by Pieter van Zouteland, Bailiff of this city, against and concerning these persons, pursuant to the decrees and edicts of his Royal Majesty, last confirmed by his Royal Majesty, our gracious lord, have condemned said Joriaen Simons of Hallmen, and Clement Dirks, as rebaptized heretics and disturbers of the common peace and of the Christian religion, and hereby sentence them, each to be placed at a stake, and executed with fire, pursuant to the aforesaid decrees and edicts, and declare the entire property of said Joriaen, and the property of said Clement Dirks to the sum of sixty pounds, and no more, if it exceed said sum, confiscated and forfeited, according to the privilege of this city, for the benefit of his Royal Majesty. Thus resolved, the 26th of April, A. D. 1557, by Joost van Hitgem, and Dirk van Berkerve, Burgomasters, Wilm Harmans Ramp, Jan Koninks, Jan Matthijss, Jan Raet, and Adriaen Willems, Judges, and pronounced in the court the same day, in the presence of the Bailiff and the aforementioned Judges.

Extracted from the first book of criminal records, beginning the 29th of November 1539, and ending the 27th of October 1582, in the keeping of the secretary of the city of Haarlem, with which book this copy is found to agree.

By me, the undersigned secretary of said city, the 10th of July, A. D. 1659.

VOLL.

SIX BRETHREN STRANGLED AT THE STAKE IN VOLEWIJK, NEAR AMSTERDAM, A. D. 1555.

It occurred A. D. 1555, when the first separation took place among the Anabaptists, because Gillis of Aix-la-Chapelle and others began to introduce that to which the other brethren of Waterland could not subscribe or consent, that these brethren maintained themselves as a separate people, without, however having been separated or banished from the others; but they became a forgotten, yea, a lost people: so that the Waterland brethren, on account of the severe persecution, could not live in houses, but had to keep themselves in boats and in the field, because they knew not where to hide themselves from the constables, who were looking for them everywhere, and sought their lives. It was at this time that six brethren, who were together in a boat, were apprehended in the Oostsaner field, and brought to Amsterdam, where they were sentenced to death. It was in the beginning of the winter when they were brought in the Volewijk, and all strangled at the stake. There was freezing weather for thirteen weeks from this time on, and, what is remarkable, during all these thirteen weeks a light like a candle stood over each stake to which the bodies of the six brethren were fastened, and burned all night. After the expiration of the thirteen weeks, a violent storm and rain arose, and, consequently, a great thaw ensued so that the water rose very high, and the ice was rent asunder by the wind. Around the body of one of the six brethren the water stood so high, that the stake, through the force of the ice pressing against it, was broken in two, and fell down upon the ice. His body drifted hither and thither on the ice, with the tide, between Sparendam and Volewijk. In that neighborhood there were two persons, each in a boat, who were both novices in the church. Passing along there in the night, they saw the aforesaid light like a candle on the ice. Looking sharply, they thought it stood on Jaapje Maet (so they called this brother). As soon as it was daylight they went to two sisters that were concealed in the city, which was known to these two novices. To them they related what they had seen in the night. Thereupon they suffered themselves to be barred out, and each entering a boat, they rowed to the most northern point, where they waited for the ice to come. In the meantime said light came drifting on the ice. They rowed up to it and saw that it stood on Jaapje Maet. They took him into their boat, and brought him to the other brethren who also kept themselves in a boat in the field.[264] These took the body into their own boat. But as soon as they touched it, in order to take it to the place where they intended to bury it, the dried up and frozen body, which had stood at the stake for thirteen weeks waiting to be burned, burst, so that the blood flowed copiously into two or three baskets which were at the bottom of the boat. The persons who saw all this, and did as has been stated with his body, were his chief brethren and associates, pious and credible persons, who related it to many, in order that this miracle should never be forgotten, but be remembered, to the edification of the pious.

[264] The reader will bear in mind that large portions of Holland are
traversed by numerous canals, in place of roads.

MAERTEN ZAEYWEVER, JORIS OUDKLEERKOOPER, WILLEM DROOGSCHEERDER, VICTOR AND PIETER DE BACKER, A. D. 1557.

The bloodthirsty constrainers of conscience, not yet satiated, apprehended at Antwerp, in the year 1557, five pious Christians, namely, Maerten Zaeywever, Joris Oudkleerkooper, Willem Droogsheerder, Victor and Pieter de Backer, whom they assailed with many wiles, threats and tortures, in order to rob them of their precious treasure, which they so faithfully kept in earthen vessels, to the honor of God, that it could not be taken from them; on which account the others were so filled with envy, that they inflicted an ignominious death upon them, publicly in the market place; but God will crown them, together with his faithful servants, with great honor and joy, when the others will have to go with shame into everlasting misery.

A LETTER BY WILLEM DROOGSCHEERDER, WRITTEN IN PRISON AT ANTWERP, WHERE HE, WITH FIVE OTHERS, WAS PUT TO DEATH FOR THE TESTIMONY OF OUR LORD JESUS CHRIST, AS ALREADY STATED, A. D. 1557.

Grace, peace, and mercy from God the Father, and our Lord Jesus Christ, who has called us to his imperishable kingdom, and chosen us before the foundation of the world, and cleansed us with the washing of water by the word, in order that we should be blameless in his sight.

Written to you, my beloved brother N., and to my dear sister N. Although I am here in fetters and bonds, for the testimony of Christ, and am ready to seal it with my blood through the grace of the Lord, yet I do not neglect or forget my fellow members in my prayers, which I almost always offer with tears before the Lord, since you are still traveling in the wilderness, among dragons, lions and bears, which constantly run and seek to murder the innocent blood, which cries for vengeance from the time of Abel. For they bring us to death, as the Jews did Christ; for we are grievous unto them to behold; because we do not conform to them; hence they counsel and say: “Let us condemn him with a shameful death; for by his own sayings he shall be respected,” Wis. 2:15.

Therefore, my chosen in the Lord, we will not be afraid of their threats and blows, though they run like mad dogs. The Lord holds their hearts in his hand; they cannot hurt a hair of our head without the will of our Father. The Lord preserved the three young men in the fiery furnace, Daniel in the den of lions, Hezekiah in Jerusalem, Moses in Mesopotamia, Elijah in the mountains; yea, all that trusted in the Lord, were never confounded; for his mighty hand, says the prophet, is not shortened; and though a mother should forsake her own child, yet will I not forget thee, saith the Lord; for he that toucheth you, toucheth the apple of mine eye. Is. 59:1; 49:15; Zech. 2:8. Therefore let us prepare our souls for temptation; our deliverance draweth nigh, and the day of tribulation is at hand. 2 Esdr. 16:74. Hence let us always sanctify and magnify our Lord, that we may inherit all the beautiful promises which he has promised to the Christian people, so that we may not become wearied or faint in our distress, but may be fervent in spirit, rejoicing in hope, patient in tribulation, and continuing instant in prayer. Heb. 13:3; Rom. 12:11,12. When Israel left Egypt, they rejoiced greatly, that they were delivered from bondage; but when they came into the wilderness, where it did not please the flesh, they were very discontented, and murmured, so that they wanted to return, to which they had no right, since they had taken all their possessions with them, that they should have no cause to return. For this reason they were not permitted to enter the promised land except Caleb and Joshua; for these were of good courage, so that they destroyed their enemies like a piece of bread.

The Lord was also with David, so that he slew the giant Goliath. They girded a sword to his side to slay the giant with it; but David was not accustomed to it, since he was a shepherd, and he laid aside the sword, and took his sling, with which he smote the giant on the head, so that the latter fell to the ground, whereupon David took the giant’s sword, and cut off his head. Therefore, my chosen brethren and sisters in the Lord, let us turn neither to the right, nor to the left, since we have so great a king, who will not forsake us, if we remain faithful to him; he is so faithful that has promised it that I cannot doubt it; for the city into which we shall come is full of all good things, but it lies in humility. 2 Esdr. 7:6.

Know, dear brother N., and sister N., that I give you a hymn for remembrance, and will hereby commend you to the Lord, until we come upon mount Zion, and there sing the new song with all God’s chosen. 2 Esdr. 2:42. Dear brother and sister, when I composed this hymn, a great torment and temptation came upon me, so that I was very sorrowful, and it seemed to me that the Lord had utterly forsaken me. I fell down upon my knees, and wept bitterly before the Lord, and prayed for strength and power. And the Lord heard my prayer and lifted me up again; for he does not suffer us to be tempted above that we are able, and will with the temptation make also a way to escape, that we may be able to bear it. 1 Cor. 10:13. I then received such grace and joy, that for joy I composed this hymn, to the edification of my fellow men. Greet J. de H. much with the peace of the Lord, and you, N., greet your master likewise much with the peace of the Lord, and say good night to your wife; I cannot offer her peace, for it is written: “Woe unto them that comfort men with a vain hope.” Know, dear friends, that I greatly rejoiced when I went to the court, so that it seemed to me that there could be no joy like this, that I should confess my Lord and God, before the world. The Bailiff asked me whether I was rebaptized. And the Holy Ghost spake through my mouth and said that I was baptized according to the doctrine of Christ, and that they were Anabaptists,[265] since they baptize against Christ, hence the name by which you call us, belongs to you. And I asked them to let me go to my brethren, since we had the same faith, but they gave me no answer. Thus, my dear friends, we will await you under the altar.

[265] The reader will understand this otherwise obscure assertion,
when we state that it is based upon an ingenious application of
the Dutch adverb _weder_, _weer_, the first part of the word
_Weerdoopers_, (Anabaptists),--which may mean _against_ as well as
_again_. _Translator._

JERONYMUS, LAURENS VAN GUELDERS, PIETER THE MILLER, JACOB VAN YPERES AND MAERTEN THE WALLOON, A. D. 1557.

In the same year, 1557, there were also apprehended at Antwerp, five brethren of Christ, named Jeronymus, Laurens van Guelders, Pieter the miller, Jacob van Yperes, and Maerten the Walloon, who trusted so firmly in the promises of God, and were so fervently united to the love of Christ, that they were not to be drawn away therefrom by any man, nay, not even by great promises, severe persecutions, perilous temptations, or threatenings with the sword; for which reason all five were beheaded in prison, for the testimony of their faith, and firm adherence to the same; and even as they lost their heads for the truth, so God shall set them as heads to convict and judge those who judged them.

MARGRIETE, WIFE OF JERONYMUS, KLAERKEN AND JANNEKEN OF DEXTELAER, A. D. 1557.

In the year 1557, there were drowned in prison, at Antwerp, three women, namely, Margriete, wife of the aforementioned Jeronymus, and Klaerken and Janneken of Dextelaer, because they steadfastly adhered to the truth, and would not depart from it. After being drowned, they were ignominiously thrown naked into the Scheldt; but they shall be clothed, and enter in honor, with their bridegroom, to the marriage of the Lamb, where they, together with all the chosen of God, shall joyfully sing the new song, and live in eternal, imperishable joy.

ALGERIUS, A YOUTH, A STUDENT OF PADUA, MISERABLY BURNED FOR THE TESTIMONY OF JESUS, AT ROME, A. D. 1557. A CONSOLATORY LETTER FROM HIM.[266] AN ACCOUNT OF HIS SACRIFICE.

[266] In this letter we found so much wisdom, holiness, and
excellence, that we have read it innumerable times with attention
and deep emotion. It kindled our love to God, and our zeal, not only
to live with Christ, but also, if necessary, to die with him and for
his holy truth. O that we were worthy, that his holy name might be
praised through us unworthy creatures!

To my beloved brethren and fellow-servants of Jesus Christ, who have gone out of Babylon unto mount Zion, whose names I do not omit without cause, grace, peace and mercy from God our Father, and the Lord Jesus Christ, our Lord and Savior. Amen. In order somewhat to sweeten or take away the pain which you suffer on my account, I would communicate to you the sweetness which I experience, that you may rejoice with me, and shout for joy with thanksgiving in the presence of the Lord.

I will tell to the world an incredible thing, namely, that I have found infinite sweetness in the bowels of the lion. And who will in any wise believe what I am going to relate here? who can believe it?

In a dark hole I have found pleasure; in a place of bitterness and death, rest and hope of salvation; in the abyss or depths of hell, joy; where others weep, I have laughed; where others fear, I have found strength; who will believe this? In a state of misery I have had very great delight; in a lonely corner I have had most glorious company, and in the severest bond, great rest. All these things, my fellow-brethren in Jesus Christ, the gracious hand of God has given me. Behold, he that at first was far from me, is now with me, and him whom I knew but a little, I now see clearly; to whom I once looked from afar, him I now behold as present; he for whom I longed, now offers me his hand; he comforts me; he fills me with joy; he drives from me bitterness, and renews within me strength and sweetness; he makes me well; he sustains me; he helps me up; he strengthens me. O how good is the Lord, who does not suffer his servants to be tempted above that they are able! O how easy, pleasant and sweet is his yoke! Is there any like God the Most High? who sustains and refreshes those that are tempted; he heals them that are bruised and wounded, and restores them all together. Is. 41; 43:20. None is like him. Learn, most beloved brethren, how sweet the Lord is, how faithful and merciful; who visits his servants in trial (Is. 43:2); who humbles himself and condescends to be with us in our huts and humble abodes. He gives us a cheerful mind and peaceful heart.

But will the blind world believe these things? No; she will much rather say (since she is unbelieving): You will not be able long to endure the heat, cold and discomfort of this place. And how then will you be able to bear the cross, the thousand-fold contempt, wrong, reproaches, and undeserved ignominy? Will you not regard your dear native country, the riches of this world, your parents, rank and honor at the court? Will you be able entirely to dismiss from your mind your glorious learning, which strengthens and recreates for all labor spent? Will you lose so much for nothing, yea, all the labors you have undergone, your much watching, laboring and assiduity? For what purpose have you labored and studied so much, even from your very youth up?

But, last of all, have you then no fear at all of death, which awaits you, though you are innocent? O what extreme folly and ignorance it is, to be able with a single word to avoid all this, and to escape death, and yet you will refuse to do it! O what a despicable thing it is to be able to obtain something from such excellent, just, godfearing, wise and good (or pious) councilors and illustrious men,[267] and voluntarily to refuse to receive anything.

[267] The powerful nobility or aristocracy of Venice is meant here.

But hearken, ye blind and mortal men, what is hotter and more intense than the fire which is prepared for you? What is colder than your own heart, which is yet in darkness, and has no light at all? John 1:5. What is harder and more confused and restless than your life? What is more ignoble and repulsive than your age? Tell me, my dear, what country or home is sweeter than the heavenly? 2 Cor. 5:1. What treasure is greater than eternal life? And who are our parents and friends, except those alone who keep the word of God? Where are greater joy, riches, and honor than in heaven? Tell me, ye ignorant, is not all learning given to know God, whom if we do not know in truth, all our labor, watching and exertion, yea, all our undertakings are expended to no purpose? Answer me, ye unhappy men: what comfort or balm can he have, who misses God, who is the cure and refreshing of all? Ex. 15:26. How can he say that I fear death, if he himself is dead in sins, and thus prefers death to life? 1 Tim. 5:6. For if Christ is the way, the truth, and the life, can life be found out of Christ? The heat is to me a refreshing pleasure, and winter a joy in the Lord. I who do not fear the burning of the fire, shall I be afraid of simple heat? Is he tormented by ice, who consumes, melts, and falls asleep in the love of God?

This place is indeed hard and severe for the guilty and evil-doers; but to the innocent and righteous it is very pleasant and sweet; hence issues honey; hence flows the heavenly drink; here wells up milk; here springs forth the abundance of all good things.

It is true that this place is esteemed lonesome and base: yet it is to me as a spacious valley, and one of the most excellent places in the world.

Tell me, ye miserable men, whether I could have a pasture or meadow more pleasant than this; for here I behold kings, princes, states and nations; here I see war (or conflict); these cut in pieces, the others victorious; some that have fallen into low estate, others who have attained to great honors.

Here is Mount Zion; here I rise and enter into heaven; Jesus Christ stands before my eyes; around me stand the fathers, prophets, evangelists, apostles, and all the servants of God. He (the Lord) embraces and nourishes me; these exhort me, those show me holy things; these comfort me, others escort me with music and song.

Shall I now say that I am alone, among so many? For here I have whom I may take for companions, comforters and examples, since I see some that are crucified, some beheaded; some stoned; others cut in twain; some roasted; others fried in pans, ovens, and chaldrons of oil; some whose eyes are put out; others whose tongue is cut out; these with their skin pulled over their head; others with hands and feet cut off; some that are cast into fiery furnaces; others given as food to wild beasts; yea, it would require too much time, were I to relate it all. Finally, I see still others, who have suffered manifold tortures and martyrdoms, and this only because they now live and are free from all pain. And for all these there is but one remedy, one medicine, which can cure all their infirmities; and this remedy gives to me also strength, and life, and cheerfulness to suffer all these fears and afflictions, which are but momentary, and not worth speaking of: this is the hope which I have placed in heaven. I do not fear those who unjustly revile and persecute me, since he that dwells in heaven, will reject and extirpate them, but will heal and restore these. I shall not be afraid if a thousand surround me; for the Lord my God will always deliver me; he is my shield and protector; he is my comfort; he is my head; he will beat down those who oppose me without cause; he will break the teeth of sinners: for salvation, blessing, might and dominion are his. The reproach which we suffer for Christ’s sake gives us nothing but joy and gladness; for it is written: If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you. 1 Pet. 4:14. If we, then, are so assured of our salvation, we are not to regard the unjust reproaches of those who revile us.

On the earth I have no continuing city or place of rest; my home and country are in heaven; I seek the new city of Jerusalem, which I see before me, which comes to meet me. Behold, I am already on the way; there is my sweet home, my riches, my parents and my friends, my pleasure and my honor; I have no fear that I shall miss them.

All these earthly things are but shadows; they are all transient, and a vanity of vanities to those who miss the hope and essence of eternal life.

The accomplishments, arts, or gifts which God has given me, were at first pleasant companions and recreations; now they yield me holy fruits. It is true, I have sweated, suffered cold, and, as much as I was able, watched night and day; but this my labor has tended and redounded to make me more perfect; there never passed a day or hour without some improvement. Behold, the true countenance of God has been revealed over my life, and the Lord has caused me to experience great joy in my heart. In him alone I shall rest in peace, 1 Pet. 1:8.

Who will now dare say that I have lost my age and years? Who will say that I have lost my courage? For my soul has said: “The Lord is my portion; therefore will I seek him.” Lam. 3:24. Hence since dying in the Lord is no dying, but leading a blessed life, why then does a reprobate to God oppose me, to prevent me from dying? All this will be the greatest joy, if I only may taste the cup of the Lord. And what surer pledge of my salvation could I find? Has he not said: “Men will do unto you what they have done to me?” John 15:20. Therefore let this fool keep silence, who has now so long deceived himself in the light of the sun. Let the blind world cease, I say, to imagine such things. For I will say with the apostle: Neither tribulation, nor distress, nor famine, nor nakedness, nor care, nor persecution, nor sword shall be able to separate us from the love in Christ. We are killed all the day long: we are lead to death like sheep for the slaughter. Romans 8:35,36. Thus we are partakers with Christ, who has said that the disciple is not greater than his master, and the servant not more than his lord. He also left us the command, that each should take up his cross and follow him.

Comfort yourselves, O most beloved fellow servants of God, comfort yourselves, for we fall into manifold temptations. Let our patience be perfect in every place, since these things are promised us here on earth, for it is written that those who kill us will think that thereby they are doing God a holy service and sacrifice. John 16:2. Hence fear and death are only parts and things which teach us to understand our calling, and we rejoice in a future life, and shout joyfully in the Lord, since we are (far from all sin) beaten, and delivered unto death. For it is better to suffer for righteousness’ sake (if thus it be the will of the Lord) than for evil-doing. We have an example in Christ, and the prophets, who spoke in the name of the Lord, and the children of unrighteousness put them to death according to their manner and custom. Behold what do we know? Blessed are they that have continued steadfast! We rejoice in our innocence and (God-given) righteousness. God will punish them that persecute us.

I have been called a fool, since I do not conceal the knowledge of God, and do not care whether I speak in secret or openly; to which I could reply with a single word. “O poor man, who or what are you, who do not see the sun, and never once think of God’s words.”

My dear, remember the words of Christ: Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Matthew 5:14,15. And in another place he says: Ye shall be brought before governors and kings, and others. Therefore, fear not them which kill the body; but much rather him which is able to kill the soul. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. Matt. 10:18,28,32.

Since then the Lord has spoken so plainly of this subject, by what authority then do they advise and seek to persuade me? For I shall never forsake the counsel of God, and follow the advice of men, since it is written: “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” Ps. 1:1.

I shall never deny Christ, but will confess him whenever it is necessary. I shall not esteem my life more highly than my soul; I shall not exchange the future for the present. O how little does he understand and know who thinks us to be in the way of folly. Wis. 5:4.

I do not deem it to be improper, though I do not please the so-called most mighty, just, wise, merciful, good and illustrious senators of this place, whose grace is offered me, if I apostatize.

But since we are instructed by the apostles of the Lord, that we must obey God rather than men, etc., therefore I do not accept this grace of them.

I wish that they were more perfect in the sight of the Lord; it is true, they are mighty here, but they should also perfect themselves in the Lord: they are indeed just, but they are still without Christ, who is the foundation of righteousness; they are wise, but where the beginning of wisdom is, there is also the fear of God; they are called merciful, but I wish that they might be more patient or subdued in Christian charity; they are good, but I wish them the foundation of goodness, namely, the best and most high God; they are called illustrious, but they have not accepted our Savior, the most illustrious.

Hear, therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth; serve the Lord with fear, and approach him with trembling. Receive instruction, and understand it, lest the Lord be angry, and ye perish from the right way. Why do ye rage, O ye people; and ye nations, why do ye imagine vain things against the Lord! Ye kings of the earth, and ye princes, why are ye united together against Christ, the Holy One of God? How long will ye seek lies, and hate truth. Be converted, and turn to the Lord our God, and harden not your hearts. For one cannot but know that he who persecutes God’s servants, persecutes God himself; since he has said: “Whatsoever men shall do unto you, they shall do to me, and not to you.” Zech. 2:8.

But, my dear, pray tell me, in what manner I have deserved to be condemned? Is it that I have not answered the most illustrious senators, my lords, according to their pleasure? If I have said anything, it was not I at all that said it, since the Lord says that before the authorities it will not be us that speak, but the Spirit of our Father which will be in us. Matt. 10:30. Now, if the Lord is faithful and true, which he is in truth, I am innocent. It was he who made me speak. And what am I, that I could withstand the will of God? Acts 11:17. Therefore, he that would reprove such words, reproves the word of the Lord, who worked in me. But if he thinks that the Lord is not to be reproved, O then let him not accuse me any more, since I am innocent of this work; for I did what I would not, I spoke what I thought not. But if the things which I have spoken are not good and true, and this is found and proven to me, then I will confess that they proceeded from me alone, and not from God; but if I have said things that are good and proved, and cannot with justice be reproved, whether we will or not, it will have to be acknowledged that they proceeded from the Lord. Now, if all this is so, who then will accuse me? The most wise people? Who will condemn me? The most righteous judges? (who are nevertheless unwise and unjust.)

Do what you will: shall the words of the Lord be made void? shall the gospel be of account no longer? Certainly not; but the kingdom of God shall be only the more precious and sweet to the true Israelites, and come the sooner to the chosen of Jesus Christ. But they who do such things, shall experience the great judgment of God. They that kill the righteous shall not escape unpunished. 2 Thessalonians 1:6.

O most beloved, lift up your eyes, and take to heart the counsel of God. Not long ago the Lord showed you a sign of pestilence, in order to lead you to repentance; but if this will not be received, he will unsheathe the sword entirely, and smite with the sword, pestilence and famine the people which exalts the horn against Christ. May God, through his mercy, avert this scourge from this place. To all believers their most zealous servant, the imprisoned and bound Algerius.

Written in the most delightful pleasure garden of the prison, called Leonia, the 12th of July, A. D. 1557.[268]

[268] Some had given 1555 as the year, but this is an error.

HOW ALGERIUS WAS OFFERED UP.

This Algerius,[269] though very young in years, was a student from the kingdom of Naples, and studied at Padua, where a brother who spoke his language came to him, of whom he diligently inquired the way and the will of the Lord, listening very earnestly, and was forthwith baptized into the Lord’s death, which he immediately afterwards manfully and undauntedly as a bold hero and young soldier of Christ, forcibly proved with the deed, and sealed with his blood, and thus became like his master, since he was also, even as Christ, when he came up out of Jordan, immediately assailed by the enemy, the tempter and his instruments, and cast into prison, in which he went through and endured many severe conflicts, but was always greatly strengthened and comforted with great joy, by the Lord, whom he had set before his eyes, as his present writing abundantly shows, which he wrote in prison at Padua to the brethren in Italy, to strengthen and comfort them in their sorrow, which had come upon them on his account, because they were solicitous for him as being a novice in the faith. But the Lord clothed him with great power, and hence, through him, as one of his chief weapons, glorified his name. For after many temptations, he was sent to Venice, where the entire Senate or nobility tried to prevail upon him, as did the tempter finally try to do with Christ, and meant, by solemn entreaties, flattery, and the offer of all manner of worldly aid and friendship, certainly to catch and alienate him, which was not one of the least darts; but, as an immovable pillar, he rejected it all and despised it for Christ’s sake, in order that he might with Moses and Paul win and keep Christ alone. Matt. 4:8; Eph. 6:16; Phil. 3:8; Hebrews 11:26.

[269] Some old writers did not know that this youth, Algerius,
shortly before his death, had, through baptism which he received upon
his faith, united with the cross-bearing Church of the Anabaptists;
hence they ignorantly ascribed to him another religion.

When they could not prevail upon him, though they tried for a long time, he was therefore sent to Rome, and delivered to the Pope, where he finally, after severe and hard imprisonment, offered up his life in great steadfastness, as a sweet savor, to the Lord, very eagerly and joyfully following in the footsteps of all his forefathers and the glorious confessors of Christ; and thus he richly partook of the sufferings of his Lord and Master; yea, his end was crowned with great triumphant praise even also by all his despisers, and thus the desired cup was drained.

Many different means having been tried with him, he was at last sentenced to be burnt, but not in the same manner as others, who were, also on account of the faith, with shortened pain, executed according to the Italian or French custom of being first hanged and strangled, and then burnt. But this pious Algerius was held in greater honor by the Lord Christ, and for this reason also had to begin and bring to a triumphant issue a far more exalted and honorable conflict.