Chapter CXL: Preface: To Second Part (83)

In the year 1582, in the first week of September, the dear and faithful brother Hendrick Sumer, a minister of the word of God, still under trial, and with him Jacob Mandel, were apprehended for their faith and the testimony of Jesus Christ, at Torzag, in Switzerland, and were then conducted into the town of Baden, where they, by the High Bailiff of the country, and the judges, were publicly examined in the presence of the people, in the council house, and interrogated concerning their faith, which they freely confessed. At this examination were present twenty-four priests, who tried whether they could not cause them to apostatize and err in their faith: but they could accomplish nothing, nor were they able to convict them of any wrong or error, much less perceive in them a just cause of death.

Now when these brethren and Christian heroes were quite steadfast in the faith, and boldly testified and proved by the word of God, that they were on the true, narrow way of the truth unto the eternal life in Christ Jesus, from which they would in no wise depart, though it should cost them their lives; then the priests were at their wits end, and said to the councilors, that they could not do anything further; since they remained obstinate, they must now deal with them as they deemed proper.

They were then to be sentenced to death; but the councilors could not agree, for some among them would not take the responsibility of their death upon themselves, nor be guilty of it, because it was on account of matters of faith, and they knew them to be good men. But as the majority of the voices were for putting them to death, they determined that their sentence should be proceeded with, which when the brethren learned that their time had come that they should depart out of the world, they rejoiced from the heart, and were glad and of good cheer; they also said that it was a greater joy for them than if they were to go to a marriage; yea, they were of very good cheer, that God had counted them worthy, that they should glorify his name through such a righteous death--which many righteous ones and friends of God had done before them, and thus obtained the heavenly crown.

When they were led forth, they spoke boldly to the people, and exhorted the great multitude that had gathered, that they should repent and turn from their sinful life to God, and then both joined their voices in raising a joyful, sweet, and heartfelt song of praise to the Lord.

There was present a great number of people, and many among them shed tears, when they heard them sing and saw that they were of such good cheer in the hour of death. But the eternal joy was before their eyes, and they rejoiced in the inner man, that they should go to Abraham, Isaac, Jacob, to all the patriarchs and the whole number of the saints, to all the prophets and the apostles of the Lord, and to their pious fellow-brethren and sisters that had recently died, yea, to Jesus Christ himself, their Savior. Thus they sang till close to the water’s edge, where they were to be drowned.

When they came outside, Hendrick said: “Now, my brother Jacob, since we have traveled together so long, let us now also journey together further, through this temporal death into eternal life.” Brother Jacob Mandel was the first one. The executioner took him and drowned him in the water. When he was dead, he drew him out and laid him before Hendrick’s eyes, and said: “My dear Hendrick, behold thy brother who lost his life, and renounce yet, or you will have to die too, there is no other choice.” But he said: “You need not think that I shall renounce, and forsake the divine truth; I will adhere to it though it cost body and life.” A priest also begged him very earnestly and said: “O my dear Hendrick, desist from this new infidelity, and from this evil sect.” But brother Hendrick turned to him and said: “What sect? I believe in God the Father Almighty, and in Jesus Christ our Lord and Savior, and in his holy word and divine commandment; in this I stand--do you consider this a sect? Dare you call the true Christian faith a sect? what kind of a faith have you then? If you have another faith, you are in a sect and in a new faith yourself; desist from it, and forsake your sinful, vicious and ungodly life.” Thus the priest was put to shame and ridicule, and had to keep silence. When they saw that he continued steadfast, the executioner took him and drowned him too, like the other. This took place on the 9th of October of the aforesaid year 1582, at Baden, in Switzerland, after they had been imprisoned four weeks and a half.

MELCHOIR PLATSER, A. D. 1583.

In the year 1583, on the Friday after Whitsuntide, Melchoir Platser, who had been an apothecary, was apprehended for the faith’s sake, in the village of Rankweil, in the Feldkirch, bailiwick. There he was put in irons and taken to Feldkirch into the castle, and imprisoned in a deep tower, whence he was several times taken before the authorities and the priests. He was always prepared to give an answer concerning his faith and to resist their false doctrine.

There was then brought to him from the town of Bregenz a special priest, whom they regarded as very wise and learned. He undertook to dispute publicly with brother Melchoir, hoping to get honor and glory by it; but he was very soon put to shame, so that he himself said: “Did the devil bring me here for this purpose, that I should be convinced by an Anabaptist?” Now when they could accomplish nothing with him, they sent (since that region is completely papistic) for Lutheran parsons, and brought them to him, [to see] whether they could instruct him. But they were no better in his eyes; he convinced them, that they were both in unrighteousness and unjustly upheld and maintained their doctrine. This is the cause why at the present day all sin, vice, and idolatry are so prevalent, because the priests themselves are the greatest rogues and knaves.

Now when they could in no wise seduce or deceive him, they delivered him over to the authorities and accused him as a traitor that had merited death. However, they offered him that, if he desired mercy, and would swear an oath that he would leave their land and dominion, they would suffer him to live and go away. But he answered: Before he would swear such an oath to them, and consent to renounce, he would rather await what God should permit them to do with him, though it should cost his body and life. He also told them that their threats did not terrify him, and that he did not care for it, for at all events he had once to die.

Then the lord at Feldkirch was touched, and requested that they should conduct him back to Rankweil, into the same village where they had apprehended him, as though he thereby wanted to wash his hands in innocence from his blood.

When they came to Rankweil, they held a court over him, pursuant to the order of the great Hannibal, to whom he had been delivered by the prince of Innsbruck, to deal with him according to his pleasure. There they passed sentence, that he should be put to death.

When the brother heard that he was to depart out of this world, he faithfully thanked God the heavenly Father, and rejoiced that God was willing to make him worthy, that he should testify to the truth with his blood, which he regarded as a great benefit from God.

Shortly afterward he was delivered into the hands of the executioner, who conducted him to the usual place of execution. The people were very sorrowful and compassionate; but brother Melchior began to speak to the people with great zeal, and exhorted them to think of their ungodly life in which they were sunk, and that they should no longer thus perversely boast themselves Christians. “O what woe” said he, “and eternal suffering will come upon such men that kill an innocent man because he has separated and turned from the ungodly, shameful life of the world. But I will commit this to God in heaven who will give such mouth-Christians their reward.” The priests also came, as he was being led out, and wanted to comfort him. But he said: “You priests are the serpents and scorpions, against whom Christ has warned us; that are full of abomination and destruction.” Thereupon, they commanded him to keep silence, if he wanted to speak so scornfully to them. Then he began to sing with a loud voice, till he arrived at the place where he was to be executed. He then again warned the people that they should beware of the false prophets who thus uphold, comfort and strengthen them in unrighteousness, and promise them liberty and life, in order that they should the less desist from wickedness. He spoke so earnestly and much to the people, that the sweat rolled from his face. The executioner dried off his face and said: “Speak freely, I shall not hurry you.” A little after the executioner said to him: “If you will consent to do according to the mind of the lords, and acknowledge their doings as right, power has been given me to release you.” Melchior replied: “I will not do this; hence go on, and do what you are commanded.” Thereupon, the executioner forthwith executed him with the sword and speedily cut off his head. Not far from there was a pile of wood, upon which he laid his body and burned it, after he had been imprisoned about twenty-six weeks. Thus he kept the confessed truth, as long as he was in life and had breath in him.

ANDRIES PIRCHNER, A. D. 1584.

On the 26th of May, in the year 1584, Andries Pirchner was apprehended at Laitsch, in Vintschgau, his fatherland, and thence taken to Soltrain, where he was thrice put upon the rack and severely tortured. For they wanted to know of him, where and with whom he had lived and had intercourse, and that he should mention them. But he answered: He would not be a Judas, to betray those that had done good to him, so that any harm would come to them; he would rather lose his life and body, yea, one member after another; nor were these matters that concerned the faith or any article of the same; but in regard to his faith, that he would willingly and gladly declare and not keep silence about what he had done or not done; he had made God in heaven a promise in Christian baptism, to which he would adhere, and not be found a liar before God. Moreover, he would (if it could not be otherwise) patiently suffer death, and also request nothing else, than that by his blood and suffering he might induce some poor souls to repentance and to the confession of the truth. Thereupon priests were sent to him, that they should dispute with him; but these, no matter what they commenced with him, accomplished nothing at all, for he forthwith upbraided them with their sinful and lascivious life, showing them, that they could not lead or point others to a virtuous life, because they were blind themselves. And he further said that they should consider their own ways and desist from their sinful life; he also presented to them several passages from the Old and New Testaments, so that they could accomplish nothing with him according to their will, but he constantly persevered firmly in his faith. He was also greatly admonished and entreated by many, privately in the house, and also in public, that he should desist from his faith, since he must see that there was nothing else left for him, or he should have to die. Thereupon he answered: “All that will live godly in Christ Jesus shall suffer persecution, as the Scripture says. And to the same I will adhere, and I daily pray to God, my heavenly Father, that his will be done. Now if it be God’s will, he can order it that I shall be released; but if it is not his will, I will die patiently.” They entreated him, that he should only once renounce and recant, and they should let him go; he might then adopt it again. But he replied: “No, that cannot be; may God keep me from breaking my promise and being found a liar before him; for that were acting like the dog that swallows again that which he has once vomited. So it would also go with me; I would have to recant and stamp as a lie that which I have long known and confessed as the truth and the will of God; of which I should not be able for a long time truly to repent, and who knows whether I should be able to repent and obtain grace? Hence I neither will nor can do it, and I will rather die, and hope by the help of God to be a living martyr for his truth.” After that he was brought from Soltrain to Schlanders, and there, according to the princely and old imperial command and decree sentenced to death and delivered to the officer, who conducted him to the place of execution.

When he was led forth he spoke with a joyful heart: “God be praised, that it has come so near to the end with me, and since it is thus his will, I will also patiently die.” And thus he honored his end with many thanksgivings, Christian teachings and remarks to the people, after which he knelt down; and though it had on that day been cloudy weather until that hour, the sun commenced to shine brightly, right into his face, at which he rejoiced, and said: “God be praised, that he shows me his bright sun yet before my end.”

When the executioner had drawn out the sword, and was about to make a stroke, they called to him to hold still, and the brother was very earnestly entreated, that he should renounce, and they should let him live. But he would not; he valiantly lifted up his head, and thus the executioner beheaded him; joyfully offering up his spirit unto God. Afterwards his body was singed with a little fire of straw.

This occurred on the 19th of October of the aforesaid year, after he had been imprisoned for about twenty-two weeks.

LEONHART SUMERAVER, A. D. 1584.

In the year 1584, about eight days before Saint Martin’s day, brother Leonhart Sumeraver, from the country of Saltzburg, was apprehended, as he was about to leave the country and had embarked at Titmaing. The boatmen learned of it, and landed at Berckhausen, at the bridge, in order that they should not come to grief. There a rope was thrown them, and the matter became known, for the boatmen cried that they had an Anabaptist on board. The clerk, who stood there, went to the chancellor and told him that an Anabaptist had arrived. The chancellor had him apprehended, and he was forthwith brought to the rack and five times dreadfully tortured, also twice suspended by a rope; but they could obtain nothing from him, nor accomplish anything with him. Hence, he had to suffer much pain and sorrow during the time of his imprisonment, and also much temptation and conflict on account of his faith, and because he would not accept their doctrine.

After he had been in prison almost half a year, he was led to the place of execution. There went with him four priests, who tenaciously urged him to renounce: but he said that he had already renounced his unrighteous life, more than twenty years ago. When he was led through the town, they admonished him the second time to renounce. But he replied. “Should I depart from God? Christ does not teach me this when he says: Whosoever shall deny me before men, him will I also deny before my Father which is in heaven.”

When he was led forth before the stone court, they said to him: “Behold, there is the image of our Lord; bow down before it.” But he replied that he dared not do it; that they should proceed with him. The priests asked him, why he had gone out from the Christian church, and betaken himself to this heresy (as they call it). But he said: “Not so; but I went out from ungodly idolaters, fornicators, blasphemers, and all the unclean, and have betaken myself to the good, to God and his church.” But they said: “He is possessed of the devil, who causes him to speak thus;” even as also the Jews accused Christ. Afterwards they entreated him thrice for God’s sake, that he should renounce; but he would not. The executioner also begged him the very best he could. But brother Leonhart said: “O dear, be silent, and do not beg me, but proceed, for I want to die as a good Christian; I stand in the true faith and upon the firm foundation, which is Christ my Lord, from which I shall never depart.” When they saw that all their efforts were in vain, the executioner took his collar from his neck and said to him: “If you would renounce but the two articles, they would release you.” But he said: “Let me alone and proceed as you please, for I want to die valiantly upon my faith.” Thereupon, the executioner said: “I do not like to execute you, but if I do not do it, another will.” And he drew out the sword before him, in order to frighten him; but he was not terrified in the least by it. Thus he was beheaded, and buried in the place of execution.

This happened at Berckhausen, on the 5th of July 1585, that this lamb of the Lord was torn by the ravening wolves.

ANNEKEN BOTSON, JANNEKEN HER DAUGHTER, AND MAEYKEN PIETERS, A. D. 1585.

About the year 1585, there were imprisoned, at Sint Vyt, in the country of Lutzenborg, three women, having been brought from a village called Nieuwstadt. Among them were a mother and daughter; the mother’s name was Anneken Botson, and that of her daughter Janneken Botson; the other woman was named Maeyken Pieters. All three of them were simple, godfearing persons, who had forsaken popery, and through the grace of God, betaken themselves to the obedience of the holy gospel. This the priests could not endure, but they manifested their envy and reported these persons to the authorities; and thus they were apprehended and put in prison at Sint Vyt, as already mentioned. There they were not confined long, but were forthwith examined concerning their faith, which they cheerfully and in simplicity confessed, and to which they also constantly adhered, though they tried in many ways to make them recant the truth; but when they could not prevail upon them they were sentenced that they should be burnt to ashes. As innocent sheep for the slaughter they went to the place where they were to be offered up, and died thus a valiant death, offering up their bodies as a sacrifice to the Lord.

WOLFGANG RAUFER, GEORGE PRUCKMAIR, AND HANS AICHER, A. D. 1585.

In the year 1585, three brethren, namely, Wolfgang Raufer, George Pruckmair, and Hans Aicher, were apprehended for the faith, while on a journey, half a league from Riet, they having taken some refreshments in an inn, and after eating returned thanks. Hence, immediately beadles were sent for, and it was told that there were people there like Anabaptists. While they were then counting out the money for what they had received, and the innkeeper took it, the wicked men came, apprehended all three of them, and took them to Riet. A few days after, they were taken from Riet to Berckhausen, where the council and the judges sent eminent doctors to them, who were to speak with them, and if possible to overcome them and turn them from their faith; but they could accomplish nothing, nor were they (neither the doctors nor the priests) able, by disputing, in any wise to turn these brethren. In the meantime they executed the aforementioned brother Leonhart Sumeraver, with the sword, on a Friday, about eight o’clock in the morning. Afterwards the judge and other lords went into the castle, and announced it to these brethren, and told them that if they would not renounce, that they should share the same fate with him; whereupon they replied: “We are ready to die; whatever be God’s will with us, we will patiently suffer.” Now when they had been imprisoned for a considerable time, about fourteen weeks, at Berckhausen, and they could not prevail upon them, nor intimidate them, they were separately placed in carts, on the next following day of execution, namely, the 3d of August, led forth from prison, and about four o’clock brought before the council house, where the royal decree was read to them, according to which they were to be dealt with. In the meantime the judge called the executioner, and commanded him, that he should bind these three persons and convey them out to the usual place of execution, and then (since they had been sentenced from life to death) to execute them with the sword, and afterwards lay them upon a pile of wood and burn them with fire. Thereupon, brother Wolfgang replied: “Not from life to death, but through death into eternal life.” Then George and Wolfgang said: “Now since we must die, we die solely for the sake of the divine truth, for we have done no evil or wrong to any one, and here is not a single person to whom we have done any injury, or who can complain of us; since we then must lose our lives for the faith and for the word of God, we shall find it again in eternity, as the holy Gospel testifies.” They then said to the authorities: That they should henceforth take better heed, for the innocent blood should cry for vengeance upon those that were guilty of it; but since it was the will of God concerning them, they would willingly die, since our Lord Jesus Christ had to suffer the same death in this world. Then Wolfgang said to George and Hans: “Now my dear brethren, we will take leave from one another; and let us be joyful, for the Lord is with us.” Thereupon, brother George requested the executioner, that he would loose their hands a little, so that they could give each other the hand, and thus take leave; to which the executioner consented, doing it willingly. Thus they took joyful leave from one another. In the meantime a priest came to brother Wolfgang, and admonished him to renounce. But brother Wolfgang briefly answered him, that he should himself renounce his ungodly life and fornication; and would not tolerate the priest with him. He then went on, and when he came into the market place, he commenced to sing joyfully, and then gave praise and thanks to God, that they had come to this, that they might be truly refined. And he further said: “Would to God, that among this multitude of people there might be some one from our country that could inform our brethren of this; then we would greatly thank God for it. However, we trust that God will send some one that will notify them of this, whether it be orally or by writing; and this causes our heart to rejoice.” This wish was also fulfilled, as the facts show. Then Wolfgang said to the executioner: “Now, Master Christoffel, I shall henceforth be more quiet, and contain myself a little; but my heart experiences no anxiety at all, but there is only laughter within; and if my brethren, my wife and child, knew this, they would rejoice for our sakes, though they might otherwise, according to the flesh, weep and mourn. And I pray, and also hope, that God will send some one to our country, to our church, who will for us take leave from all brethren and sisters, our wives and children, and all our acquaintances according to the flesh.”

While Wolfgang was thus speaking, they were led out, and came to the place of execution. The other two brethren, George and Hans, had mostly been silent; but when they arrived at the place of execution, all three of them were joyful, again took leave from one another, and offered up their prayer together in quietness.

They were then beheaded, and their bodies laid upon piles of wood and burnt.

When the executioner had performed this, he said to the people: “These persons would not desist from their faith, nor would they tolerate priests; they also have a much stronger faith than I and all that are here. I would rather execute thirty robbers than these.”

Thus these dear brethren testified to the faith in Jesus Christ and the divine truth with their blood, to which end God gave them power and strength, for which praise be to him forever. Amen.

OF THE MANDATE PUBLISHED AGAINST THE ANABAPTISTS IN THE DUCHY OF PRUSSIA (BUT NOT UNTO DEATH), ON THE 12TH OF NOVEMBER, A. D. 1586.

When on account of the terrible burning and scorching of the pious witnesses of Jesus that were called by the name of Anabaptists, many of them went from papistic regions, where the distress was greatest, to the Prussian countries, in the hope that the rulers there, who boasted of greater discretion and mercy than those of general popery, should grant them liberty to live according to their conscience, it came to pass, that when they came there they found themselves deceived in their opinion, inasmuch as the Prince of that country, who then reigned at Brandenburg, ordered them, by a public mandate, to leave.

Concerning this, P. J. Twisck has given this account:

George Frederick, Margrave of Brandenburg, commanded in a public mandate, on the 12th of November, A. D. 1586, that the Anabaptists must leave this whole Duchy of Prussia. _Chron. van den Ondergang, edition 1620, 2d part, 16th book, for the year 1586, p. 1401, col. 1._

CHRISTIAN GASTEYGER, A. D. 1586.

In the year 1586, on the Friday after Whitsuntide, which was the 3d of June, Christian Gasteyger, a blacksmith, was imprisoned, at Ingolstadt in Bavaria. On the following Sunday two Jesuits, with the town judge, came to him, and talked with him concerning his faith; but they soon left him again, for they could not agree with him. Nine days after, the two Jesuits came again to talk with him, and began with many words to revile the church; but the brother contradicted them, and thus they spent almost an hour and a half together, and then left him with dissatisfaction. Three weeks afterwards, again two Jesuits came to him, who wanted to instruct him; but when he would not dance as they piped, they left him again; and after two days the judge came to him, with a doctor in the Scriptures, to speak with him concerning infant baptism. They said: Children were damned, if they were not brought to baptism. Thereupon, brother Christian replied: “They are not damned therefore;” and he proved it to them with many Scriptures which he adduced. On this account they called him a heretic and said further: “Children have the devil in them; hence they must be baptized.” Then he asked how the devil got into the children. They said: “He comes into the child from the mother.” But he contradicted them also in this.

Nine days afterwards the judge and his council came to him, and they said: “You are well aware why you are imprisoned here; you have been confined here for some time already, and priests have come to you; but you would not hearken to them, for I have been told by them, that there is no hope of you any more; and the order has come, that I am to speak with you once more, and that if you will not be converted to that which your parents believed, you shall be placed upon a stack of wood and burnt; and let us see then how God will be with you.” But he replied: “I am ready every day to die, and I hope to God in heaven, that he will keep me valiant and faithful unto the end, so that I shall not depart from the truth; and may his will be done concerning me.”

The next day again two Jesuits came to dispute with him, and asserted that he had no faith. They also began of infant baptism, saying: That the child had to be baptized, else it were damned. But he contradicted them. And when they had spent three hours with him, and he had sufficiently replied to them, and valiantly resisted their false doctrine, they left him. He also let us know that, as he was now imprisoned for the truth’s sake, he would also firmly adhere to the truth; though it should cost him his life, he should not depart from it; they should have all good confidence concerning him, for he would valiantly fight for the eternal crown, and he well perceived that God faithfully succored him in his bonds, for which he also praised and thanked him, and prayed that he would keep him even unto his temporal death. He moreover sent us and all believers a Christian greeting. Afterwards, when he had been confined for over twelve weeks at Ingolstadt, and all the priests and Jesuits there had become tired of him, and yet could accomplish nothing with him, he was, on the 25th of August, placed upon a cart and conducted from Ingolstadt to Munich.

Finally, on the 13th of December, sentence was requested concerning him. The Prince was not at home, and the supreme judge had died; the under judge would have had to pronounce the sentence; but he would not, and said that it was not his office. The burgomaster and several others in the council would also not consent to it; but the Jesuits strenuously insisted upon it, so that the sentence proceeded nevertheless.

He was led forth from prison before the council house, and sentenced to the sword. He was then led to death, and since he was very joyful and of good cheer, and spoke very much to the people, the Jesuits became very angry and spat into his face, so that the executioner himself wiped it off. The Jesuits also held before him an idolatrous crucifix and spat again into his face, which vexed the people greatly.

When he arrived in the place of execution, he was very joyful, because he saw that he had so nearly gained the crown.

The executioner stood there with the drawn sword, afraid and begging him to renounce. But he said to the executioner that he should execute his sentence on him; and to the Jesuits he said: “Though there were a thousand of you here, and multiplied thousands, you should not be able to seduce me.” Then the executioner executed him with the sword, and thus he persevered steadfast and joyful in the faith.

CONCERNING THE DECREE EMITTED AGAINST THE ANABAPTISTS IN THE JURISDICTION OF KOENIGSBERG AND ITS CITIES AND SUBURBS, ON PAIN OF CORPORAL PUNISHMENT AND LOSS OF THEIR PROPERTY, A. D. 1587.

Even as it had gone the year before in Prussia, with the Anabaptists, so it went now also in the dominion of Koenigsberg, which was carried out by the same prince, who was also the lord of this territory.

The aforementioned author, having related their departure from Prussia, immediately adds: That on the 1st of March, A. D. 1587, they were ordered to leave not only the liberties of Koenigsberg and the cities and suburbs of that country, but also all the territories and dominions belonging under the reign of George Frederick, Margrave of Brandenburg, and this on pain of corporal punishment and loss of their property.

This was done because they spoke most offensively[344] (as it was said) of infant baptism (which the learned of that country considered the door and entrance into the kingdom of God). Compare the sixteenth book of _Chron. van den Ondergang, 2d part, edition 1620, page 1501, col. 2_, with _Johan. Behin, fol. 72, 73_.

[344] _Derisively_, the authors say.

MICHAEL VISCHER, A. D. 1587.

In the year 1587, about Whitsuntide, Michael Vischer was imprisoned for the faith, at Ingolstadt, in Bavaria, and when he had been confined about twelve weeks, and much had been tried with him by monks, Jesuits and otherwise, and he would also not follow their false doctrine and idolatry, but firmly persevered in the faith which he had accepted, acknowledged and confessed, he was finally sentenced to death, that he should be executed on Friday the 6th of August, if he would not renounce; but since he looked for a better and eternal life, he continued immovable and steadfast in the faith. Thus he was on the aforementioned day, about eight o’clock in the morning, brought from the prison before the council house, and sentence was there read to him: That since this Anabaptist had for about twenty years adhered to Anabaptism (so they call it), and also seduced several others thereto, and would in no wise allow himself to be moved from it, he must die for it. For the imperial mandate and decree is, that such shall not be suffered or tolerated, but punished with fire and sword. Thereupon he was led out to the place of execution, to which he was willing and ready, going there with alacrity. A Jesuit and a monk went with him, and wanted to instruct him; however he did not hearken to them, but told them to go away from him. Thus they went in advance to the place of execution, and there said to him, that since he had to die, he should prepare himself for it, and they held a crucifix before his face, saying, that he should behold him that had died for us. But he shook his head and said: “Christ my Redeemer is in heaven; therefore I deny all human handiwork.” He also said to the executioner: “Come hither; there is nothing else left to do, I will valiantly adhere to the faith and die upon it.” And with this he knelt down, boldly and undismayed. God granted him such power and strength, that he persevered steadfastly unto the end, in the way of truth unto eternal life in Jesus Christ. The executioner became terrified by his undauntedness, so that he could not properly execute him, but had to cut off his head as it were,[345] in consequence of which he was in no small peril of his life.

[345] As distinguished from severing it with one stroke.--_Tr._

CHRISTIAEN RIJCEN, A. D. 1588.

This Christiaen Rijcen lived still in these latter days as a faithful witness, at Hontschoten, in Flanders, where he, as a true Christian, was imprisoned for the word of God and the testimony of Jesus Christ, in December of the year 1587. And after suffering much trial and temptation there, he was very cruelly tortured and burned to ashes there, the seventh day of April, 1588, under the bloody tyranny and reign of the Prince of Parma. And thus he steadfastly delivered over unto death his corruptible body, for the truth of Christ, and expects now a new house in heaven, which God shall prepare for him, that it shall endure forever. 2 Cor. 5:1. Of this friend of God a book has been published, containing fifteen letters, with some hymns, which this true witness wrote from prison to his wife and his friends, for comfort and encouragement; of which the following few are here communicated to the reader.

A STATEMENT HOW HE WAS EXAMINED BY THE MAGISTRATES, AND HOW THE PASTOR WANTED TO PROVE INFANT BAPTISM TO HIM, AND HOW SEVERELY THEY ASSAILED HIM.

Grace, peace and love be unto you, from God our heavenly Father, through his Son Jesus Christ. Amen. This I wish you my dear and beloved wife, for an affectionate greeting.

And after all salutation, I inform you, my very dear wife, that it is still tolerably well with me, according to the flesh; and according to the spirit it is my mind and purpose, by the help of God, to adhere to the Lord unto the end of my life.

The reason of my writing is further to inform you, that I have been before the lords once, and they questioned me concerning my faith, which I confessed to them. And they asked me whether I had had myself baptized. I said: “Yes.” They asked me how long ago it was. I said: “About eight years.” They then asked me concerning my children, whether they were not baptized. I said: “No.” They asked whether my wife was like I. I said: “Yes.” Then they asked in what house I had been baptized. I told them that it stood in the South East corner. They asked me what the name of the man was that lived in it. I said: “Pieter.” “And his surname?” said they. I said: “We do not inquire much after surnames.” Thus they wrote down all that I told them. And they sent for the pastor, and read to him what I had confessed before them. And the pastor spoke much to me about baptism, and said that the children must be baptized, in order to be cleansed from original sin. I said that Paul, Romans 5, says that as death passed upon all men through Adam, so righteousness came upon all men through Christ Jesus. Yea, even as we all die through Adam, so we are all made alive by Christ. This he would not accept, but said that John says: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven.” Hence the children must be baptized, if they are to be delivered from original sin. I said to him: “The Scripture does not say in John 3: Except a man be baptized of water and of the Spirit, he cannot enter into the kingdom of God; but the Scripture says: Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God, and this the children cannot, and need not do, since they have not committed sin, that they must be born again.” Thus, my dear and beloved wife, we had many other words also, which I have forgotten, and which do not deserve to be written. Thus, I know not what they will do with me, whether they will pursue their old course, or not. But, my dear wife, though they deal with me as they have been accustomed to do in old times, let us therefore not be surprised, even as Peter writes: “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings. For if ye [he says] be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.” 1 Pet. 4:12–14. Not, my dear wife, that I have heard as yet, that they shall kill me; but though they should do it, it were nothing new, for Christ himself has foretold: “The time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me.” John 16:2,3. Thus, my dear wife, be of good cheer in the Lord, and let us commit our cause to him, and from him expect a day that shall comfort us. For this is what is first promised here upon earth, namely, weeping and lamenting; but the world shall rejoice; we must now be sorrowful, but our sorrow shall be turned into joy. And Paul says: I know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Rom. 8:18. Thus, my dear wife, be of good cheer in the Lord; I hope that he will help us; and do the best with the children, to nourish them up in the fear of God. And since your burden is great, it oppresses me so much, when I think of you and the children; the tears often flow from my eyes, because I have had to leave you under so great a burden and with little temporal substance. But, my love, when I think that we must leave each other for the Lord’s sake, or we cannot be worthy of him, I hope that the Lord will care for you, because it is written: Seek ye first the kingdom of God, and his righteousness; and all that ye need shall be added unto you. Matthew 6:33. And Peter says: Cast all your care upon the Lord; for he careth for you. 1 Pet. 5:7. Thus, my dear wife, since the Scriptures comfort me, that we have such a good Provider, I hope that he will provide you and me and our children with all that we need. Hence, my dear wife, faint not. Write me how it is with you and with the children, according to the flesh and according to the spirit. But, my dear wife, I must also inform you, that the pastors have often talked with me here in prison; but we cannot agree. Sometimes they use harsh words, and sometimes fair words, and they always want to prove their infant baptism from John 3, adducing yet many other Scriptures, as Romans 6; Col. 2; Eph. 5; Tit. 3, and others, which do not serve their purpose, but treat of regeneration, of the burial of sin by baptism, or that God has cleansed his church by the washing of water in the word. These Scriptures, which do not serve their purpose, they quote to prove their infant baptism. Hence, I have a great conflict here; it seems to me that I am in the wilderness at Marah, where the children of Israel were, at the water of Meribah,[346] where the waters were bitter; but the Lord showed them a tree, which they were to cast into the waters, to make them sweet. Ex. 15:23–25. So the Lord has also shown me a green tree which sweetens all this water; which is Christ Jesus, the true green tree. When I think of him, how he was delivered over by the chief priests and the scribes, to be crucified and put to death, it makes it very sweet for me; for I think that the servant is not better than his master, but that it ought to be enough for the servant, that he be as his master.

[346] Strife.

Herewith I will commend you, my dear wife, for this time, to the Lord, and to the rich word of his grace; who is able to keep your treasure, and to give you his eternal kingdom.

Written on the 2d of January, A. D. 1588, by me, your husband.

CHRISTIAEN RIJCEN.

ANOTHER LETTER FROM CHRISTIAEN RIJCEN WRITTEN TO A BROTHER, THAT HE WOULD AID HIS WIFE (IF HE SHOULD BE PUT TO DEATH) IN GETTING TO HOLLAND; TOGETHER WITH OTHER COMFORTING REMARKS.

The eternal, imperishable wisdom of the Father, and the love of the Son, and the illumination of the Holy Ghost, this I wish my very dear and beloved brother N., as an affectionate greeting in the Lord. Amen.

And after all salutation, I inform my dear and beloved brother, that I am still in tolerably good health according to the flesh; and according to the spirit, it is my purpose, by the help of God’s goodness, to adhere to the Lord as long as I live.

Further, my beloved brother, I have learned that my children are at your house, that you are to keep them till my wife comes home, whereby you show me great friendship, that you have done this; and I also pray you, my dear brother, that if you should have a small chamber that you could spare, that my wife might also live with you until the Lord bring about a change with me; and if they should deprive me of my life, I should like it very much, if you would aid her in getting to Bruges, there to make her living, or back to Holland, wherever it should please her to go. For, my beloved brother, women that are thus situated, have need of help and comfort; hence I pray you, do your best in this matter; remember that James says, that true religion is, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27. And, my dear brother, though I must now suffer a little for the Lord’s sake, let this not deter you from following the Lord, but let it make you the more zealous to build the house firmly upon the rock, so that when such storms come, it may stand. And neglect not to exhort one another with the gifts that the Lord has given you, so that no one may be hardened through the deceitfulness of sin; also to provoke one another to love and good works, so that should it be to-morrow or the day after, that any of you should come into bonds, you may then be strong through the Lord, and through the power of his might, to resist all those that exalt themselves against the knowledge of Jesus Christ. For Paul makes known how we are to arm ourselves with the armor of God, saying that the loins must be girt about with truth, and the breast protected with righteousness, and the feet shod with the preparation of the gospel of peace; and take the sword of the Spirit, which is the word of God; and above all, take the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked. Eph. 6. Thus, my beloved brother, such weapons are of good service to him that is tried as I am now tried.

Hence, my dear brother, I beg you pray the Lord for me, that I may overcome all; and do also in my place assist my wife and children, this I pray you; and greet N. N., and above all, greet your wife much in my name.

Written on the 17th of January, by me,

CHRISTIAEN RIJCEN.

ANOTHER LETTER FROM CHRISTIAN RIJCEN, WRITTEN TO HIS WIFE, IN WHICH HE WRITES THAT HE HAS LEARNED THAT NO COMFORT HAD COME FOR HIM FROM THE COURT, THOUGH THE RECORDER HAD COME HOME; WHEREFORE HE CONSOLED HIMSELF IN THE LORD.

Grace, peace and love be unto you from God our heavenly Father, through his Son Jesus Christ. Amen. This, I Christiaen Rijcen, wish you my dear wife, as an affectionate greeting in the Lord.

And after all salutation, I inform you, my very dear wife, that I am still in tolerably good health (praise and glory to the Lord for his grace), as I trust is also the case with you and the children.

I further inform you, that I received your letter, and I thank you for the treasure you sent me. I further also learn that you live in N.’s house, and that he has provided you with wood, of which I am very glad, that you find some comfort there yet. If it should please the Lord, to deliver me out of this again, I hope that we shall repay it to him; but so far I think there is little prospect for me to get out. For I have learned that no advice has come from the Court as yet. Though the recorder has come, there has no comfort come for me with him, except that I thank the Lord, who comforts me in this tribulation. And I hope to approve myself as a minister of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet known before God; as dying, and behold, we live. 2 Cor. 6. Thus, my dear wife, I hope to approve myself in all things as the minister of God; for I often hear evil reports, and sometimes good reports, and so the time passes away; and I think that it may probably be so also with you. Hence, my beloved wife, let us be patient in tribulation, fervent in hope, and continuing instant in prayer; and remember me in your prayers, for I do the same for you. For there passes not much time that I do not think of you and the children. I pray you, do the best with them, and if you have some work, make them labor diligently. Tell them that I command them to this; and when you have some leisure, teach them in the book; this I pray you; so that hereafter, when they shall have lost you and me, they may search, as to what tends to their salvation.

I furthermore also learn from your letter, that you desire me to write your landlord a short letter; which I have done. However, I wrote at the top of the letter, to N. N.; but it does not matter to me who has it; may the fruit of righteousness spring from it. But I hope to write another yet, if the Lord permits me. Nothing more for this time, but be commended to the Lord, and greet all acquaintances in my name.

Written the 27th of February, by me,

CHRISTIAEN RIJCEN.

ANOTHER COMFORTING LETTER FROM CHRISTIAEN RIJCEN, WRITTEN TO HIS WIFE, IN WHICH HE EXHORTS HER TO PERSEVERANCE IN THE FEAR OF GOD, AND INFORMED HER, HOW THE PASTOR OF HOUTEN HAD TEMPTED HIM, PROMISING HIM TO HELP HIM OUT, IF HE WOULD HEARKEN TO HIM.

I, Christian Rijcen, imprisoned for the Lord’s sake, wish my very dear and beloved wife, the eternal wisdom of the Father, and the love of the Son, and the consolation of the holy Ghost, as an affectionate greeting.

And after all salutation, I inform my very dear and beloved wife, that I am not very well at present, for I have pain in the head, and am in great tribulation for your and the children’s sake, that I can not assist you in helping to gain a living. Yet I hope that the Lord, who has taken me from you, will assist you and provide you with what you shall need, for faithful are the promises which he has made, saying; Seek first the kingdom of God, and his righteousness; and all these things shall be added unto you. And Peter says: Cast all your care upon the Lord; for he careth for you. Hence, my dearest love, flee for refuge solely and entirely to the Lord; for he that gives seed to the sower will also give you bread for food.