Chapter CXXXVI: Preface: To Second Part (79)

Hence we willingly accept whatever the holy Scriptures declare to us, and wish that we would be left to adhere to the simplicity of the word of God, and not with subtle questions to be driven further, than we with our feeble understanding can comprehend or answer with the Scriptures. We confess (even as you say) that Jesus Christ the Son of the living God, when the time was fulfilled, was born of woman and became truly man.

We confess that the flesh of Christ is not a fantasm or ethereal, but true, human flesh, like unto us in all things, except sin; that he is the promised seed of the woman, David’s son, and the fruit of Mary’s body. Finally, we believe all that the holy Scriptures further testify of him; and whether we live or die, we do not place our salvation in our works or holiness, but solely in his death and resurrection. Hence we cannot wonder enough, what more could be required of a Christian, since you yourself quote from the apostle: “Though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature.” 2 Cor. 5:16,17.

By this the apostle sufficiently indicates to us that we ought rather to observe and appropriate to ourselves the fruits of the incarnation and the sufferings of Christ, than arrogantly to dispute about the origin of his flesh; which we yet confess as far as the Scriptures tell us concerning it; contenting ourselves with what you request of us, that he is come in the flesh. If people only were satisfied therewith, and would not compel us to confess that Christ has his origin from the substance of Mary’s flesh; which because we cannot comprehend or believe, for the reason that the word substance is not mentioned in the holy Scriptures, and, therefore it is concluded against us, that we believe that Christ is not true man, and in short, that we deny our salvation; whereas, on the contrary, according to the dictates of love, it ought to be concluded: That, when we say that Christ had just as true, human flesh as our first father Adam had before the fall, we at once confess him to be true man and our Savior, especially when we confess this with express words. If you reply to this, that you find little or no difference between your faith and ours, except in the expression, _substance of the woman_, and that we ought not therefore obstinately to reject the same, we rejoin, on the other hand, that we ought not to be constrained thereto by force, but that our weakness in this respect ought to be borne with, since we cannot believe otherwise in our conscience, and should greatly sin against God, if we were to speak contrary to the testimony of our conscience.

Hence, if we are put to death (which we do not hope of her Royal Grace) we testify before God, that we do not die for this or that article (which if we could, with arguments, be made to believe, we would accept with all our heart), but for our conscience’ sake, to which if we act contrary, though we did well, we nevertheless do ill, and witness against ourselves, as you with your learning can understand far better than we simple and unlearned people.

Finally, we are men, and what is more, unlearned men, who are liable to err; and hence we will always show ourselves teachable to all those who can show us something better with the Scriptures; but that they want to constrain us thereto with fire or sword, this appears to us a vain undertaking, and to militate against reason; for it is indeed possible, that through fear of death we could be made to speak differently from what we understand; but that we should understand otherwise than we believe, you know to be impossible.

Therefore those who should deal with us on this wise, offer us this alternative, either temporal or eternal death: temporal, if we adhere to what our conscience declares to be right, or the truth; eternal, if we act and speak contrary to our conscience. But we have a better hope of her Royal Grace, which has hitherto not deemed it well to put [any one] to death for the matter of religion; well knowing that the true faith is a special gift of God, implanted in man, not by fire and sword, but through the Holy Ghost and the preaching of the external word of God. And we ought to consider well, that formerly we were all heretics here, who if we had been made to die in such a condition, would all have had to suffer the death of both body and soul. But we will here conclude this matter, thanking you for the trouble to which you have been pleased to go for us, and requesting you that you will do the best in our cause, with the council, and especially before Her Royal Majesty, who, if our point were well known to her, we doubt not, would, according to her excellent wisdom and usual grace, deal mercifully with us, since we willingly show Her Majesty all reverence and subjection, praying for her long life and prosperous reign. Amen.

Subscribed to by:

GERRIT VAN BYLER, HENDRICK TERWOORT, HANS VAN STRATEN, JAN PIETERSS,
CHRISTIAEN KEMELS.

PAUL GLOCK, A. D. 1576.

In the year 1576, Paul Glock, who had been imprisoned without intermission for nearly nineteen years, in the country of Wurtemberg, came to his deliverance, after he had suffered much during his imprisonment, and at first been greatly tormented and tortured, and at such times been tempted in many and various ways, by the authorities as well as by noblemen and Lutheran preachers; they tried him with hard imprisonment and also with light imprisonment. In the year 1566 they did not try him for a whole half year, and also permitted him to go out several times, on his promising them with his word, that he would not go away without their knowledge. Subsequently, when the court-chaplain of the prince and others examined him, and he still firmly adhered to his faith, and would not regard their magistracy, sword, and war, as in harmony with Christianity; they said that he was not worthy of going among the people; that he must remain in confinement all the days of his life, even until his death, or until he should say that they were good Christians. In the year 1567 he was sick, from Epiphany until St. John’s day, being very feeble and miserable, lame in his hands, and also in his knees, so that he was not able to stand up. He also had great pain in his mouth, so that for some time he could eat no bread, and there was no hope that he would ever get well again. When his enemies learned of this, they thought, “Now is our time,” and sent two priests to him, who were to dispute with him, and to persuade him, in regard to infant baptism and the sacrament, and that they should convert him to themselves, since God so visited him with sickness. But brother Paul said: “Show me a Christian flock that has grown up by your preaching, doctrine and faith, and I will unite with it; and if there be anything in me that is contrary to God, I will lay it aside and forsake it, and adopt that which is better.” Then the two priests said: “The Christian church cannot be pointed out with the finger.” Brother Paul said: “It is evident what false prophets you are; Christ showed his church and disciples, when he stretched out his hand over his disciples, and said: Whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Matt. 12:50. Also: A city that is set on a hill cannot be hid. 5:14. Further: Ye are the light of the world. The apostle Peter also speaks of it, where he says: Ye are a chosen generation, a holy nation. 1 Pet. 2:9. Paul also shows her [the Christian church] where he says: Ye are the temple of the living God, the seal of mine apostleship. 2 Cor. 6:16; 1 Cor. 9:2. But since you do not know her, you are the children of the night and of darkness, and not members of the body of Christ; and since you cannot show me Christ’s body, how should I trust and commit myself to you, that you should make a Christian of me, when you have not yet shown me one Christian in your church. You are even as Ahab’s four hundred false prophets; into whose deceitful mouth a false spirit has been put, to deceive the whole world; yea, you are the thieves and murderers that now come to kill and steal.” 1 Kings 18; John 10:8.

When he gave them such an answer, they were astonished that he could so answer them in his sickness, and did not come to him any more for a long time, to dispute with him. They also said: “Though your cause be right and good, it can yet not be tolerated, for it has never been tolerated.” Brother Paul said: “Yes, the ungodly and the world could not tolerate Christ, his apostles, or any of the righteous; so also you, for you are ungodly, unrighteous, and wicked men, whose belly is their god. Philip. 3:19.

In the year 1572 the preachers of the Prince came to him the third time, to the castle of Hohenwithing, talked much with him, and examined him concerning many things. In the year 1573 they had him brought into the city of Aurach, where then were the preachers and the steward of the country (who is the next after the Prince), and they disputed with him about infant baptism. They said: “Children have faith, and hence they are justly brought to baptism; for the apostle says: Without faith it is impossible to please God.” Heb. 11:6. But Paul said: “The apostle does not say this of children, nor does he speak to children, but with adults; and he further says in the same place: He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. Now place before me a child, and if it shows so much confession and faith, then baptize it freely.” They said: “A child needs no confession.” “Then it also needs no baptism,” said he. Then they were silent about that, and began to speak of the magistrates, saying that they were Christians, since the apostle calls them God’s ministers. The brother replied: “The apostle calls them ministers (Romans 13:4) because of the council, and the council does not belong in the house of God or Christ.” They said: “The council does certainly belong in the house of God.” The brother said: “Then show me a lawful magistracy in the house or church of Christ; for the apostle ordained all offices in the house of God: hence show me where he ordained the princes or worldly kings with their offices in the church.” Then the preachers began and said: “Cornelius was a centurion over soldiers, and became a Christian.” Acts 10:1. They also mentioned Sergius Paulus, and said that he had been the deputy of the country. Acts 13:7. Then the brother asked them, whether they also believed that the apostle had preached the Gospel to them, by which they had to become believers, and whether, also, the apostle had been a true follower and teacher of Christ. They answered: “Yes.” He asked further: “did he also judge in a worldly manner--bear a sword?” They said: “No; but he wielded a spiritual sword and judgment.” “As you then also confess,” said the brother, “you also well know that the apostles preached the Gospel to Cornelius and Sergius Paulus; also that the people wanted to make Christ a king, and that he fled (John 6:15); again: The princes of the Gentiles exercise dominion over them; but it shall not be so among you; ye shall not resist evil (Matt. 20:25; 5:39): from all this they could easily learn that in following Christ they could not administer any worldly magistracy or governorship; or if they wanted to be like Paul, who says: ‘Be ye followers of me, even as I also am of Christ.’” 1 Corinthians 11:1.

Thereupon they were silent, and then began and said: “God forgives all men or sinners, however great their sins may be.” The brother answered and said: “I believe this too, if they truly repent and are sorry for their sinful works.” But he asked them, whether they also likewise forgave their fellow members and brethren, when they had sinned. They said: “Yes.” He said: “Why then do you hang your criminals, and help them to the gallows and the wheel; seeing you have forgiven them their sins, and they are your brethren?” Then they laughed over their own folly, and finally said: “For this reason the magistracy is ordained, that they should punish that which is evil.” The brother said: “Is repentance then a crime too?” The preachers said: “No; but it is a benefit.” The brother said: “Has the magistracy then power or a command from the Old or the New Testament, that they may put to death the righteous or penitent (as you say that they have eaten your sacrament, and are also become Christians)?” They said: “They must nevertheless be punished, as a warning to others.” The brother further asked, whether they also believed that, when by their preaching of infant baptism and the sacrament, they made such a criminal in prison pious, and he would accept the two articles, he was then a Christian, and could be regarded as a Christian? The preachers said: “Yes.” The brother said: “If he is then become a believer, as you say, he has also been sealed with the Spirit of God, according to the words of Paul; is this not your belief too?” They said: “Yes.” The brother said: “Then his body must also be a temple of God, because the Holy Ghost dwells in him.” 2 Cor. 6:16. They said: “Yes.” “See once then,” the brother said, “how you act, how you dishonor the temple of God, hanging it to the gallows; do you not know what the apostle says: If any man dishonor the temple of God, him shall God also dishonor and destroy? 1 Cor. 3:17. Behold your magistrates, what fine Christians they are, if they thus slay the penitent and dishonor the temple of God, if it is as you say and confess.”

When he said such things to them, they looked at each other, as though they wanted to say: “We do ill with such a confession of Christianity.” They then began to speak of the Supper, and asked him what he thought of it. He answered: “I think much of it, when it is observed as Christ ordained it; but as you observe it, I do not think anything of it, and it is also vain to speak much with you about it.” Then they were silent.

Finally the steward of the country began to speak in Latin with the court preacher, and when they had finished speaking, the preacher asked the brother, if he would leave the country, and not return into it any more, then they would release him from prison. The brother replied: “If you will give me a letter, that where I go, they shall freely receive me, I will leave your country.” They said they could not do this. Thereupon he answered: “Then I can also not leave your country; but I will remove out of it, and if I return into it, and do that by which I merit the sword, then use it.” This pleased them well. Then the steward of the country again spoke much in Latin to the preacher, and then said to the brother; “If you will be pious for yourself, or abide in your belief, and no more seduce any one, we will release you yet.” The brother answered: “If I am wrong, use the sword, for this is your office; but if I am right, then it is also right for him that hears and learns something good from me, and according to this I will govern myself.” Then the preacher said: “We will not force you to the faith, but we will always keep you imprisoned, so that you will not seduce any others.” They then had him brought back to prison; thus he had to suffer and endure imprisonment quite innocently, only for his faith and for the sake of the divine truth; and this for about nineteen years.

MATTHIJS BINDER, A. D. 1576.

Matthijs Binder, a minister of the word of God, was apprehended for his faith and the testimony of Jesus Christ, at Neffen, in the country of Wurtemberg, and taken to Stuttgart, and thence imprisoned in chains at Maulbronn, where he was much examined and disputed with, by the first physician of the Prince, by the chief of the clergy, and the abbott of Maulbronn, as well as by nobles, the prince’s courtiers, and others of various stations; but when they could not accomplish their will with him, he was finally taken to Hohenwithing into the castle, where brother Paul Glock had long been confined. There they were confined together for about two years, but in the year 1576 God sent them deliverance. Through the carelessness of the people in the castle, there arose a fire, so that the latter burned to the ground; and these two imprisoned brethren helped to extinguish the flames as much as any one else, and did not run away, but requested afterward, that they should be released, since they could well prove that they had harmed no one, and promised never to avenge their imprisonment. Thereupon an account was speedily (before the envious priests could prevent it) sent to the Prince, who acquitted them and gave orders that they should be released, and some money be given them for their journey.

Thus both Paul and Matthijs returned with a good conscience, in peace and joy, to their brethren and church.

RAPHEL VAN DEN VELDE AND JERONYMUS SCHEPENS, AND OTHER PERSONS, A. D. 1576.

In the year 1576 there were apprehended at Ghent, in Flanders, for the firm foundation of the truth, a godfearing, pious brother, named Raphel van den Velde, and with him a brother named Jeronymus Schepens, and other persons. At said place they were confined in a strong tower with seven doors, and very strongly guarded. There they remained imprisoned seven weeks, and were dreadfully tormented by the blood-thirsty ministers of antichrist, with manifold temptations and threats, which they, through the grace of God, resisted. Thereupon the servants of Baal sentenced them to be executed with fire. But as they suffered all this for the testimony of Jesus, and not for any crime, there is prepared for them the crown of eternal glory in heaven. And thus they were burnt alive at said place, confirming the faith of the eternal truth with their death and blood, as a perpetual and instructive example to all true believers, to follow them in the footsteps of the faith.

Here follow the letters which Raphel van den Velde wrote from his prison, and sent to his wife and friends. Let the reader please read them with attention.

THE FIRST LETTER FROM RAPHEL VAN DEN VELDE, WRITTEN TO HIS WIFE.

Grace and peace from God our heavenly Father, and our Lord Jesus Christ, be with you, my dear and in God beloved wife; and the supreme Comforter, the Holy Ghost, be with you and console you, and lighten your heart in all your tribulation and affliction, which I well know, are exceedingly great. Hence I hope to write your love a little, for your consolation; for I hope that it will be a great comfort to you, when you will read it, even as also my heart was exceedingly comforted and rejoiced, when I received your letter, on Wednesday, about five or six o’clock [P. M.], when in the morning I had been tortured from about eight until ten o’clock. I thank the Lord, that he kept my mouth, so that no one need be troubled by it; for when I had been laid upon the bench, I did not open my mouth to criminate any one, but cried, sighed, and prayed to God. The lords said: “Hearken to us, and we will shorten the pain; yea, we are sorry that we must inflict it upon you.” But when I would not listen to them, lying there bound and ropes tightly twisted around my shins and thighs, and over my heart, and my arms tied together behind my back, so that they lay under my loins, and a cord with knots having been put around my head, which lay on a pebble-stone, they began winding it with an iron chain, so that I thought nothing else but that they were winding and crushing my head all to pieces; and on my thighs and shins, so that it seemed to me, that all my bones, flesh, veins, and sinews were going to pieces. Then thought I: O Lord, what torture this is! O Lord, I shall not be able to endure it. O Lord, succor me now, for the distress is great. Then I composed myself, and committed the matter to God; and instantly all my members became as dead, and the lords kept calling: “Tell, tell; and we shall shorten your pain.” And when I would still not tell, they spoke in Latin to Master Hans, and then the latter went and made two cords fast to my great toes, in the form of a double knot, and stretched me out thereby, which caused me exceeding pain. When I would yet not tell, they caused the cords on my thighs and shins to be twisted still more tightly, and the knots pained me so, that I thought that I must die. And still they kept calling: “Speak, speak; and we shall shorten your pain.” Then thought I: O Lord, how shall I be able to endure this; must it last long yet? Then the thought came into my mind, that the eternal pain should be still greater, and should last forever. Then I took courage again, and cried to God: Help me in this distress, that I must not bring my neighbor into the same affliction. And the Lord gave me such courage, that I resolved rather to die on the bench, and kept silence. And as they did still not obtain anything from me, to the implication of my neighbor, Master Hans took water (during the entire time a cloth had lain on my face), and holding my nose shut with one hand, began to pour water on my abdomen and thence all over my breast, and into my mouth, even as one should drink when he is very thirsty. I think that the can from which he poured out the water held about three pints. And when I was at the end of my breath, and wanted to fetch such, I drew the water all into my body, whereupon I suffered such distress, that it would be impossible for me to relate or describe it; but the Lord be forever praised: he kept my lips. And when they could still not obtain anything from me, they caused the cord which was on my thigh to be loosed and applied to a fresh place, and wound it much tighter than before, so that I thought he would kill me, and began to shake and tremble greatly. He then proceeded to pour water into me again, so that I think he emptied four such cans, and my body became so full of it, that twice it came out again at the throat. And thus I became so weak that I fainted; for when I recovered from my swoon, I found myself alone with Master Hans and Daniel de Keyser. And Master Hans was so busily engaged in loosing all my cords, that it seemed to me that they were concerned over me. But the Lord in a large degree took away my pain every time; whenever it became so severe that I thought it was impossible to bear it, my members became as dead. Eternal praise, thanks, honor, and glory be to the Lord; for when it was over I thought that, by the help of the Lord, I had fought a good fight.

I would write you much more about it, but I leave it till another time. Hence, my dear wife, let us thank God for his grace. On Monday I did not think that I was approaching such a happy week, and as regards the bruises from my torture, I hope that it will be well; but it must have its time. Be not grieved on account of my sufferings; but praise God in this matter, for my mind, I hope, is unchanged and immovable; for though they should torture me twice yet, I hope to endure all they inflict upon me. But it may indeed be called torture, for it is a great pain. I also am ready not only to suffer myself to be tortured, but also always to let my flesh be burnt alive at the stake for the truth. I must also write you something about the joy and gladness which I now have in the Lord; how the Lord strengthens, comforts and rejoices my heart, when I consider the Scriptures, that I, who am such an unworthy man, may be a partaker of Christ’s sufferings; I can now say with the apostle, that I bear the marks of Christ in my members. Galatians 6:17.

Further, my dearest, I inform your love, that I received your letter, whereby my heart was greatly comforted and rejoiced, so that for joy I could not refrain from weeping; which was a sure sign of godly sorrow, and the same worketh to salvation. 2 Cor. 7:10. Thus I understood from it your great grief, much greater than you can say or write. But, my dearest, I pray you by the mercies of God, that you will to some extent lay aside your grief concerning me, and remember how, or in what manner we received each other from the hand of the Most High; was it not under the condition, that the Lord should always be the dearest, and that we must leave each other, if it be his holy will? And now your love well knows, that this is certainly the will of the Lord, and nothing else; for if it had not been the will of the Lord, I would have escaped as well as you. Hence, my beloved, let us be moderate, and be content with such things as we have (Heb. 13:5), as I hope from your love that you will do, and, if you think it well, rather let the girl go, and keep your child with you. And in the meantime, teach him something yourself, and diligently keep him busy at something with you. But above all, I pray you, take good heed to yourself, for the Proctor General questioned me much in regard to you, and at divers times they asked me concerning my brother, but I did not answer them thereupon; but they knew it well already, as they said. And Daniel de Keyser came into my cage, and also asked me much in regard to my brother. They also questioned me concerning my child, and whether he was not baptized, which I told them; hence take good heed, or peradventure they might take him, and greater trouble might result from it. We shall probably have time to write more about this matter; but now I write only a little of this and a little of that, for my head is not in a condition to write much, but I hope that it will improve. To-day I have been greatly tired with speaking against two Jesuits concerning our faith; in the presence of the clerk of the criminal court, and Master Jacob Hesseling, the Proctor General, and a councilor; but the Lord be forever praised and thanked, they had to give up with ignominy.

I hope by and by to write more fully about every thing. Tell my dear brother, also to write something, and greet him much for me, as also his wife, and my dear sister, with the peace of the Lord, and that they write me something, since I am exceedingly much burdened and concerned for them. And take good heed, for no one knows what bonds are, except he that tries them, this I may well say, for which I thank and praise the Lord with a joyful heart. I hope that I am over the worst and my heart is much resigned in suffering or affliction, and in death, but when I begin to think of parting from my love, and my dear son, then I cannot compose my heart so easily. But this comforts me much, that my child can keep his mother. And be not over-careful, my love; the Most high cares for you and also for your child; and our dear Lord has shown us much grace, that he has permitted us to live together so long. Yea, be not too careful, this I pray you, my love; but cast your care entirely and gladly upon the Lord; he will provide for you, and give you another husband in my place, if it be for your good. Ps. 55:22; 1 Pet. 5:7; Philip. 4:6.

Herewith I will commend you, my dearest wife and sister in the Lord, to the almighty God and to the rich word of his grace; adieu, my love.

O you have been such a good and excellent housekeeper to me; O my love, I thank you from the depths of my heart for your great faithfulness and willing service, which you have so faithfully shown me in all obedience. And I pray you all, dear friends, that you would diligently help me pray to the Lord, for it is now time, the conflict is nearing its height, this I well experience, and I apprehend that Jeronymus, our brother, will also experience it; the Lord be gracious unto him; I comfort him now and then, as best I can.

Greet Vintgen from me with the peace of the Lord, and let me know, how it went with them all. Greet Jan and Klaerken from me; and K., and tell him to write me something. And also greet in my name all those that fear God, and always associate with the righteous, and you will become more righteous still. Adieu, adieu.

Written in the dark, on the 24th of May, A. D. 1576. Adieu, my wife, adieu, my child.

* * * * *

On Thursday the 24th of May I was brought before the lords once more, and there sat two Jesuits. I was very feeble from the torturing. They began and asked me, why I had suffered myself to be so long seduced, and questioned me concerning my faith. Then I said: “Have I come here to teach you? by no means. Do you confess your faith to me? I am come to be instructed.” Then he began to confess his faith, just like children that are learning. “Well, this is my faith,” he said. Then I said: “Prove it with the word of God, and I will also believe it.” Then he began from John 3, that the children must be baptized; also from Mark 16 and Matt. 28, where he so entangled himself, that he did not see how he could get out of it; and went from there [he went on] to circumcision, where he likewise knew not what to do. Finally they had to confess that it did not apply to baptism which greatly surprised me. And when they saw that all that they did went backwards, they all began to talk Latin at the same time, and I sat there and looked on. _Eamus_ (let us go), they said, and wanted to go, for it struck eleven and we had come together a little after eight. And when they were determined to go, I said: “I pray you, my lords, write your faith down for me, so that I can consider it.” But they would not do it. “If you do not believe our words,” said they, “you would not believe our writing.”

O, thought I, if I could get that, I should have you; I should soon show to you, that your faith is not contained in the Scriptures.

Further, on the 25th of May there came the penitentiary from the bishop, and another, and Friar Pieter de Backer, and they approached me very subtly. They led me upon a very high mountain, and [said that] if I would yield just a little, all should be well. Master Jacob Heyselinck said Yes, he should help me, and the matter was in his power; that I should only seemingly recant a little: “Dear Raphel, how sorry I am; it pierces me to my very heart.” Then I said: “O my lords, you say that I should recant a little; This I will gladly do; yea I will recant altogether, if you can show me something better than the word of God; but not otherwise, or my faith should not rest upon the word of God, but upon the words of men, and I well know what the prophet says: Cursed be the man that trusteth in man. Jer. 17:5. O my lords, that would not be converting; you would have to prove it to me with the holy Scriptures, or we shall not do it.” And after many words we parted once more, and I thanked them for their trouble. Sometime afterwards the clerk of the criminal court, the Proctor, and Friar Pieter de Backer came and entreated me again. I said I was sorry that they entreated me. They said: “But we shall show it to you very clearly;” and commenced another mystery concerning the incarnation of Christ. And when I began to answer, he put his Testament away. And many other things they said. Then I said: “If it is your pleasure, I shall reply to you upon every thing, one after the other;” and when they heard how I began to answer them, they slipped away and said adieu, and I did the same. And Friar Pieter said: “I shall come again in a day or two.” “If you please.” said I. “O,” said he, “how sorry your mother must be.” But I said nothing. And in the afternoon they sent me a book, entitled “The Shield against the Anabaptists,” which I should read; and in two or three days the penitentiary should come to see me again.

Here, dear brethren and sisters altogether, you may have heard whether I suffer temptation or not, but I write it only very briefly, else it would take much too long to write it. But the Lord be thanked for his great grace, who so faithfully strengthens me and governs my mouth to his praise. Though the outward man perish, this is small loss; the inward man is renewed from day to day, for which eternal praise and thanks be to the Lord, for I may now well say with Pieter van Werwicke:

“_Noyt meerder vreught in my en was,
Als nu tot desen tijden,
Mijn treuren vergaet my alsoo ras,
Godts woordt doet my verblijden:
Als ick dencke op ’t eeuwigh Goedt:
Och dan Krijgh ick sulck eenen moedt._”

I cannot tell it (express the joy); yea, I think that if every one of the hairs of my head were a tongue, I could not express it. And that they torment me with examinations, this I deem a recreation, for I get out of my stinking hole every time, into the pure air, and this rejoices my heart.

Herewith I will commend you to the Lord, and to the rich word of his grace. Always endeavor to keep the unity of the Spirit in the bond of peace, and purify your souls before the Lord, if peradventure God be pleased to let you fall into the same trouble; if one is not a good Christian previously, one can hardly become one here, this I well experience, O dear brethren and sisters, I pray you by the love of God and our Lord Jesus Christ, that you will show love to my dearly beloved wife and my dear child, in all love, in unity, in kindness, and in patience, Bear one another in love, this I pray you from the bottom of my heart, and consider in what trouble she now is. Alas, you are sorry on my account, for which I thank you, for it is godly sorrow; but she has the greatest reason to be sorrowful. O she has lost so much, and my son too; but I must resign myself herein, for it is the will of the Lord; who will hinder it? O, when I think of her and her grief, and of my child, I cannot restrain myself; but I hope that the Lord will help me also in this. I beseech you by the love of God. O brethren, my dear brother, write me once how she is situated, how it is with her tribulation, and with my dear son.

O my dear son, I am taken from you too soon. O dear brethren, do this much for my sake; and for the Lord’s sake; you will thereby afford such great comfort to my heart. O it seems to me that I have not heard anything for such a long time, and of my son I do not know that I have had any intelligence; and of our Tanneken. O poor lamb! Adieu my dear brother; adieu my dear sister; adieu to all your little ones.

Adieu, adieu; may God grant grace, that we may rejoice hereafter. Written by me, Raphel, your weak brother in the Lord, with many tears and sighs; not on my own account, as though my mind were ill at rest--God forbid, it was in eleven years never better, the Lord be thanked; but it is my weak nature. If I have written too little or too much in any thing, excuse me, since my mind is much engaged, and my mind is getting confused from all the troubles. Written the 25th of May, in the year 1576.

RAPHEL VAN DEN VELDE.

ANOTHER LETTER FROM RAPHEL VAN DEN VELDE WRITTEN TO HIS BRETHREN AND SISTERS.

I Raphel, wish you my dear B. and C. and K. my dear sister in the Lord, a steadfast mind, constant, immovable in the fear and love of God, that you, by such a constant, strong, firm, and immovable faith, hope, and love to God and your neighbor, may continue in the love of God, and in the patience of Christ, so that you may possess your souls with patience, meekness and long-suffering, in order that you may willingly bear whatsoever is imposed upon you by the Lord; and be not grieved nor faint because of the tribulation, which is very great now. And I thank your love, that you so faithfully exhort and comfort me by your consolatory letter; and I would do the same for you, according to my little ability, which is very little, but to the hungry soul every bitter thing is sweet. Prov. 27:7. Hence it is my hope and trust of your love, though it is not so consolatory, sweet or affectionate, that it will nevertheless taste quite sweet to your hungry soul. It is therefore my cordial and affectionate salutation and greeting to you all, my much beloved brethren and sisters, that my mind is still well composed and that I am also well content with whatever is at hand (Heb. 13:5), whether it be suffering or dying for the Lord’s holy truth; and I fear not what man shall do unto me, for I am willing rather to be present with the Lord in the eternal rest, than to live longer. 2 Cor. 5:8. For though I were free, as one would desire and wish, I find in myself, that I should many times also be sorrowful, when I well consider how perilous it now is to live in the world, which often heartily grieves me, when I think of you, and of my dear wife, and my child. O it costs me so many a tear, since you are still in much the greatest distress and peril; may the Lord help, comfort, and strengthen you, so that you may overcome in everything, as I hope that you shall; for when the conflict is the severest, then the Lord helps the most, which I may well say, for I have surely proved it, for which I cannot now ever fully thank the Most High.

Hence, my heartily beloved friends, faint not because of the tribulation, nor for any affliction, for we must know this, and certainly trust in it, that he will not suffer us to be tempted above that we are able, but will with the temptation also make a way to escape; and also that not a hair of our head shall be harmed, unless it be his will. 1 Cor. 10:13; Matthew 10:30. Understand well the expression, _unless it be his will_. Hence, my dear friends, do not despond nor grieve, nor grow weary in the way of the Lord, but endure willingly; for the Lord beholds all your steps, and all your distress, and your labor which you do with all diligence, to magnify his holy name. Hence receive the chastening of the Lord with a willing heart, for they that are partakers of the Lord’s chastisement, are his children, sons and daughters; but those who will not endure it, are bastards, and a bastard has no part in his father’s possessions. Heb. 12:5.

Therefore, my dearest, let us willingly suffer all that comes upon us for his holy name: rather than that we should have to forego his eternal riches. O think how great and glorious he will make us; if we continue steadfast unto the end. For once at all events we must die, and we cannot die more blessedly or honorably, than for the name of our God, who suffered so much for us. I should have written you more, but I hope of your love, that you are all taught of God, much more than I can write you, and I also have not always convenient time to write you. I also trust to God and your love, that you have not begun this good work so far, to let it rest here; but that you will be diligent unto the end, so that you may receive a full reward. 2 John 8.

Further, dear B. and S. and K. S., I pray your love, that you will take good heed to yourselves, for this new president proceeds very severely--the Lord change his heart and open his eyes. Rather leave the city, for they will watch their time even if it should be a year after this. They have very many on paper, but who they all are I do not know. They read them all in an undertone, and questioned me in regard to some, but I did not know them by their names. And when Jeronymus my friend was examined, they read aloud: Boudewijn Tijncke, Pouwels Ketel, Gijselbrecht, and others, whom he did not know by name, and at last also they again read inaudibly.

ANOTHER LETTER FROM RAPHEL VAN DEN VELDE, WRITTEN TO HIS WIFE.

I Raphel, imprisoned for the truth, wish my dear and in God beloved wife (who next to God is the dearest of all that I know, yea, if I could help you, though it were by dying the death, I should so gladly do it; and my dear son, I wish you, my love, as you wish me in your letter) a steadfast mind in the faith of our Lord Jesus Christ, an ardent love of God, and invincible strength from God our heavenly Father, through Jesus Christ our Lord and Savior, so that you may overcome all your enemies, and preserve moderation in your tribulation, so that you will not grieve more or further than godly sorrow goes, as I hope that you will also do, and willingly be resigned in all wherein God tries you, that you may thus receive the crown of life at the hand of the Lord. This is my cordial prayer and great petition to God for you my dearest love on earth; the almighty God grant his great mercy thereto. Amen.

After all affectionate salutation and respects to you my dear and in God beloved wife, let me please inform you, that my mind is unchanged and resigned in God, to serve the Lord, to testify to the truth, and to suffer for his holy and high name all that comes upon me on his account; and I do not fear in the least, the Lord be praised and glorified for his grace.

On Monday afternoon, from soon after three till about six o’clock, as I think, I was with three priests, who wanted to tell me so much; but I first made them confess their faith, since they had come to instruct me. Then they began to confess some things of infant baptism, of the incarnation of Christ, and of their host or wafer, that Christ (after the words were pronounced), was present there in flesh and blood, even as he was when they ate the supper. When they were to prove it with the Scriptures, they were in a strait, for I insisted so firmly, and would not leave a single point before they had proved it to me with all that they could; and when they had proved it all, I went and confounded them with their own words, so that at times they blushed and did not know what they had better say, so that it seemed to me, that they finally became afraid to speak any more with me. And now and then they all three talked, and then I sometimes forgot what had been said before. Then I said; “I am not good at disputing; my memory is too poor.” Then one of them said: “Yet I think that it is tolerably good;” and he looked at me sharply. Well, my love, we will let it rest here for this time; for if I were to write to you all that has befallen me, I think I should cover six sheets of paper; the Lord be thanked, who always helps his followers. This new president is so blood-thirsty, and severe with us; he has all of us confined separately, one here, and the other there, and we can scarcely leave our cage long enough to attend to the calls of nature; and no one is allowed to come to us. And I have understood that we shall not be confined long, which I would gladly see verified, for the long confinement is too vexatious, always alone; but the Lord be thanked, the time has not been very irksome yet to either myself or Jeronymus, my brother and fellow-prisoner, for it surprises us when we think that we have been confined eight days already. And I hope that the Lord will further comfort us, and not forsake us. Adieu, adieu, till another time. Farewell.

ANOTHER LETTER FROM RAPHEL VAN DEN VELDE, WRITTEN TO HIS WIFE.

I Raphel, your husband, imprisoned for the Lord’s sake, wish you my dear wife and sister in the Lord, much grace, mercy and peace, from God the Father, and our Lord Jesus Christ, who is the true Father over all kindreds that are in heaven and upon earth; that he would grant you, according to the riches of his goodness, to be strengthened with might by his holy Spirit in the inner man; and that Christ Jesus may dwell in your heart by faith, and be rooted in through love; and that he may abide with you unto the end of your life, to the salvation of your soul. Eph. 3:14. This I send you, my dear sister in the Lord, as a testament and affectionate adieu.

My dear and in God beloved wife, for a sure token of the love which I have had to you, I could not forbear to send you a letter, for I think that the parting is very near at hand. But, my very dear and beloved wife, it is not a writing of divorcement,[342] as Israel wrote a writing of divorcement, for the hardness of their hearts; that I should thus leave you, my love. Oh no! for this leaving is done for the love of God, for the parting must take place for his name’s sake. For, my dearest (always next to God), it is he that joined us together, and it is he that parts us again, which I willingly accept from his hand, for my mind has never been in a better condition in this respect, than it is now, the Lord be thanked. And I now commit you, my dearest, and your child, to the Lord, as to a faithful Father; cleave faithfully to him, this I pray you my dear wife; and he shall, without any doubt, provide for you in soul and body. For Peter says: “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us by his glory and virtue: whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Pet. 1:3,4. For if we remain entirely faithful to him, so that we keep ourselves unspotted from the world, he will be a faithful Father unto us, who will provide for us, for it is he that giveth food to all flesh, and the eyes of all wait upon him, says David, and he gives them their meat in due season. James 1:27; Ps. 136:25; 124:27.

[342] A play upon words, which obtains only in the original, in
which the literal expression used, _parting letter_, has the twofold
meaning of farewell letter and bill of divorcement.--_Tr._

Thus, my dear and beloved wife, I now commit you and your child to the Lord, by faith, to confirm the covenant which we made with the Lord, even as Abraham by faith delivered up his son Isaac to the Lord, and Jephtha his daughter, to prove and confirm his promise thereby. Thus I also, out of love, deliver you and my child over to the Lord, hoping and trusting that he will well provide for you, if you remain obedient and faithful to him.

Herewith I bid you, my dear and in God beloved wife, a final adieu, till we see each other in eternal joy; the Lord grant his grace, that this may come to pass. And I greatly and heartily thank you for your faithful, willing, and obedient service and love shown me in all subjection and kindness towards me; and, my love, I thank you (God shall recompense you for it) for your pious and good conversation and walk with me, whereby my heart was often relieved, comforted and rejoiced, which truly causes me yet the more to trust in God, and which is also a sure seal in my heart that we have walked unworthily in the love and fear of God before the Lord, according to our weak ability; and once more I thank you, my dear wife, for all the kindness and friendship shown me, and heartily entreat you by the great love of God, if I have grieved you in anything, or done amiss to you in any wise by word or deed, that you will readily forgive me; this I pray you in this letter, with many tears. I know nothing against you, my love, but what I gladly forgive you; may the Lord forgive us all our sins.