Chapter CXLIV: Preface: To Second Part (87)

Once the bishop’s chaplain came to the young sister, with bland words, and brought a can of wine with him, in the hope that he should overcome her. With words of greatest suavity he presented to her the matter; yea, he got down upon his knees, and with folded hands begged her to recant and to believe the Romish church. But Maeyken proved herself faithful, and repelled the devil’s deceit, so that the tempter went away. On another occasion, a man from her village, who was acquainted with her, came to Luyck. He had heard that it was reported that she should have to die, and his soul was set on fire, and the matter excited his carnal sympathy, thinking: “And must that young girl die?” Hence he thought with himself, that he would talk with her, in order to see whether he might not move her. He therefore went to her in prison, and called Maeyken out alone, and said: “My dear Maeyken, O that you would obey, and yield a point, to be released from these bonds. When you get out, you can live as before.” Thereupon she replied: “My dear friend (calling him by name), would you advise me this, that I should forsake God and become a child of the devil?” The man said: “Then you will have to die.” Thereupon Maeyken said: “I should rather have this come to pass with us, than enjoy the light of day.” When the man heard this, he became silent, so that he turned around with weeping eyes, and said nothing more to her. They were both tortured and suspended on Thursday night; but they remained silent and fainted away. Then they poured water over Maeyken, upon which she cried aloud; but more than that they did not obtain from either. During the night they lay together quietly. On Friday night they sang with great joy. Having been thus imprisoned for a long time, they were finally brought into the official’s court, and condemned according to their spiritual law. When they heard their sentence, they thanked the Lord with a joyful heart, yea, with a laughing mouth. They then delivered these two persons over to the secular judge, who received them, and placed them again in his prison, in which they suffered great distress for a few days, on account of the uncomfortable condition of the prison. However the Lord ordered it, so that they took consolation and courage in the Lord, and Aeltgen’s husband sent her money and blankets for her needs, for which she thought she had no further use, and hence refused it altogether. She asked her dear sister Maeyken, whether she would have it. Maeyken said: “I have as little need of it as you, my dear sister;” for they trusted soon to live in all fullness and joy with the Lord. “Yes,” said Aeltgen, “if the door stood open, I should not wish to go away.” And since in all their sufferings they were so joyful in God, they thanked God in heaven in their hearts, and sang praises to him in prison.

Afterwards they wanted to sentence them by the secular law, which it was said, was done by four judicial persons, or judges, namely, that these two persons should be drowned (for the word of God), by being cast alive, bound, from the Meuse bridge. On that same Saturday there came to them to Luyck two men from their locality, to ask both of them, whether they had some word to send yet. Coming thus unbeknown, they found them in a chamber, where sat the lords to sentence them, and they were standing in their midst, and when Aeltgen saw her acquaintance she said to him: “Nephew, have you come to visit us once more? we trust to offer up our sacrifice within one hour; we thank you heartily for it, and I request you to please tell my husband, to bring up my children in the fear of God.” Maeyken also said: “Do bid my father and mother many adieus.” This they spoke while standing among the lords, expecting their sentence. The men tarrying a little, one of the lords bowed himself before Maeyken, begging her to recant and to believe in the Romish church; and her life should be spared. Thereupon Aeltgen said: “We want to die, as Christ’s apostles did.” Now when their last hour was approaching, both were brought forth from prison. Hence, both of them being rejoiced, they began to sing and to thank and praise God; but alas! the poor lambs could not long enjoy this; for what is granted to thieves and murderers, namely, to speak, of this they were deprived, and they were conducted back to prison, where their mouths were gagged, and they were thus, as dumb lambs, led to the slaughter and death. When they arrived on the Meuse Bridge, many and various reports of this matter were circulating among the common people. When they arrived at the place appointed, the executioner began to bind them, but they had to keep silent, until the executioner loosed the cloth that was before their mouths, and tied it over their eyes. Then Aeltgen first said: “O Lord, this is a beautiful city indeed; would that it repented with Nineveh;” and commending herself to God, the executioner forthwith cast her from the bridge down into the water, and she was instantly drowned.

The executioner then also released Maeyken’s mouth, so that she was heard to speak, saying to the executioner: “Grant me, that in my greatest extremity I may pray to God and call upon him.” The executioner said: “Pray to our lords the magistrates, and believe with us in the Romish church; and you shall save your life. Maeyken said: “I have never done amiss to the magistrates; hence I also need not to worship them;” but the executioner gave her a short answer, and giving her no time, cast her down from the bridge immediately; she did not sink instantly as Aeltgen, but with blooming cheeks she drifted upon the water for a long time, until, it is said, she had reached the lower side of the city.

Thus these two Christians ended their lives to the honor of God, on the 24th of July, 1595.

HERE FOLLOWS A LETTER WHICH MAEYKEN WOUTERS WROTE FROM PRISON TO HER PARENTS, AND TO OTHERS OF HER FELLOW BELIEVERS.

The abundant mercy of God our heavenly Father, through Jesus Christ his only Son our Lord, this I wish you, my dear father and mother, brothers and sisters, whom I love much from the heart, but our heavenly Father above all, for he has called me, that I should help him bear his sufferings, for which I have asked him many times, if I might be worthy of it. Hence I followed him with great joy.

My dear father and mother, think not (though I am bodily separated from you and the flock of Christ) that my Bridegroom will forsake me; think what he has said: Though a mother should forsake her child, yet will I never forsake mine elect, whom my heavenly Father has given me. Is. 49:15. Hence if it is his pleasure, I shall soon be delivered. But if you now deliver me with temporal wealth, you deprive our Bridegroom of his honor, and believe not that he will deliver me.

Hence, my dear father and mother, grieve me no more about paying the costs; for you have burdened me greatly, day and night, because I sent word to you so many times, that you should not ransom me, and you did not write me an answer.

Hence, my dear father and mother, speak with our friends, so that I may receive a comforting letter from you or from the others, which would be to me a great joy; for otherwise I desire no comfort from men, only from our heavenly Father alone, who is able to provide for us.

O dear friends, if I continue steadfast in that which my heavenly Father lays upon me, what great treasure I hope to gather thereby, which will fall to me hereafter, which is a great joy to me. O my dear father and mother, is this not a greater joy to you, than if I had not done according to your will, and had gone off with a young man, as you have doubtless heard of other girls? Hence rejoice and make melody to the Lord in your hearts, because the Lord has made me, unworthy one, worthy thereto and you have brought me up to God’s praise. Remember that there is still more written, where the Lord says: Blessed are ye, when men persecute and revile you for my name’s sake; rejoice and be exceeding glad then, for great shall be your reward in heaven. Matt. 5:11,12.

Know, dear father and mother, that I have been before so many lords and authorities, also priests and Jesuits, who sought nothing but to murder my soul. But the Lord our God gave me wisdom and understanding, and a mouth to speak which, I believe, was pleasing to our dear Lord. Very many times they predicted my eternal damnation, and said to me: “If you do not forsake your sect, and live according to the holy Roman Church, as the whole world does, you will, as truly as God is in eternal life, never attain to repentance.” Then I said to them: “I doubt not, but trust, that if we finish it by the help of the Lord, we shall through grace obtain the eternal joy.” Then they said to me: “God has nothing to do with you; you are a child of the devil; the devil has you by the throat, who will confirm you even unto the fire. God created you beautiful, and made you after his own image; and is it not a pity now, that you will have to die an ignominious death, and hereafter inherit eternal fire?” I said to them: “I will rather die, than apostatize from my faith, if it is God’s pleasure. Thus I am ready, much rather to-day than to-morrow; I will not fear men, who must die; but I will much rather fear my heavenly Father, who has given me my life; though I now, for his sake, lose it, he can give it to me again.”

Then they left me. The omnipotent, strong and mighty God, our heavenly Father, who always helps us to triumph, and does not forsake them that have put their hope in him, and never turn their faith from him, the Lord our God, who sits in the highest throne of glory, come to our aid; he alone is worthy to receive praise and thanks, honor and glory, and blessing forever and ever. Amen.

Hereby I most heartily greet my dear father and mother, brother and sister, with the peace of the Lord. Dear friends, when you offer up your prayers before the Lord, do not forget me, since I shall not forget you; may the Lord be our helper. Amen.

Once more, in particular I greet father and mother, brother and sister, and further all believers and lovers of the truth; let all pray heartily for me. I hope to be diligent, as far as the Lord has given me grace. God be with us all. Amen.

I had this letter written, when I was in prison for the testimony of the truth, in the town of Luyck, A. D. 1595. I, a feeble member of the Christian church, bearing now in my body the marks of my Lord. Adieu, now, all of you.

MAEYKEN WOUTERS.

ANNEKEN VAN DEN HOVE, 1597.

At Brussels, under the reign of the archduke Albert, there was apprehended for her faith and following Christ, a young maiden named Anneken van den Hove (being the servant-maid of Nicolaes Rampaert’s sister), having been betrayed, as it was said, by the pastor of the Savel church at Brussels.

This Anneken was imprisoned two years and seven months, in which time she suffered much temptation, from priests, monks, Jesuits and others, who thereby sought to make her apostatize from the faith she had accepted; but however great pains they took with her, in the way of examining, tormenting, fair promises, threats, long imprisonment, and otherwise, she nevertheless constantly remained steadfast in the faith in her Lord and Bridegroom, so that finally, on the ninth of July 1597, certain Jesuits came and asked her whether she would suffer herself to be converted, for in that case she should be released and set at liberty. Thereupon she replied: “No.” They then offered to give her six months more time for consideration; but she desired neither day nor time, but said: They might do what seemed good to them, for she longed to get to the place where she might offer up unto the Lord a sacrifice acceptable unto him. This answer having been conveyed to the judges, information was brought her about two hours afterwards, that if she wanted to die, prepare herself, unless she wished to turn.

Hence the justice of the Court, and also a few Jesuits, went out with her about eight o’clock, half a mile without the city of Brussels, where a pit or grave was made, while in the meantime she fearlessly undressed herself, and was thus put alive into the pit, and the lower limbs having first been covered with earth, the Jesuits who were present asked her: Whether she would not yet turn and recant? She said: “No;” but that she was glad that the time of her departure was so near fulfilled. When the Jesuits then laid before her, that she had to expect not only this burying alive of the body into the earth, but also the eternal pain of the fire in her soul, in hell. She answered: That she had peace in her conscience, being well assured that she died saved, and had to expect the eternal, imperishable life, full of joy and gladness in heaven, with God and all his saints.

In the meantime they continued to throw earth and (as has been stated to us) thick sods of heath ground upon her body, up to her throat; but notwithstanding all their asking, threatening, or promising to release her and take her out of the pit, if she would recant, it was all in vain, and she would not hearken to it.

Hence they at last threw much additional earth and sods upon her face and whole body, and stamped with their feet upon it, in order that she should die the sooner.

This was the end of this pious heroine of Jesus Christ, who gave her body to the earth, that her soul might obtain heaven; thus she fought a good fight, finished her course, kept the faith, and valiantly confirmed the truth unto death.

Since she then so loved her dear leader, Christ Jesus, that she followed him not only to the marriage at Cana, but also, so to speak, even to the _gallows-hill_, there cannot be withheld from her the honor and name of a faithful martyress, who suffered all this for his name’s sake.

Hence she will also afterwards, when going forth as a wise virgin, yea, as a dear friend of the Lord, to meet her heavenly Bridegroom, be joyfully welcomed and received in the heavenly halls of immortal glory, together with all steadfast servants of God.

O God, be merciful also unto us that are still living, that continuing faithful unto the end, we may with her, and all the saints receive thy blessed inheritance.

FURTHER OBSERVATION TOUCHING THE CAUSE OF DEATH OF ANNEKEN VAN DEN HOVE.

It was for a long time believed (which originated in the assertions of some adherents of the Reformed Church), that the aforementioned Anneken van den Hove died for the sake of the Calvanistic or so-called Reformed faith; but this was long ago justly contradicted, by written as well as by oral testimonies; among others, through a certain letter, which was written in the month of July (when she was offered up) by some one from Antwerp, to one of his friends; in which it is stated, in papistic style, that she was buried alive outside of the city of Brussels, because she belonged to the Anabaptists.

One year subsequently, namely, 1598, there was published, a printed work called the _Apologia Catholica_, by Franciscus Kosterus, in which, on page 160, these words are found: “Moreover, there was no injustice done at Brussels, to Anneken van den Hove, inasmuch as they proceeded against her in accordance with the old laws of the Emperor’s; nor need the Calvinists complain of the lords; for she was found a Mennonist and Anabaptist, who, Calvin himself confesses, ought to be punished.” See the aforementioned book, printed at Antwerp, by Joachim Trognesius, edition 1598, at the place referred to.

Subsequently, in the year 1601, another tract was printed and published at Antwerp, by Hieronymus Verdussen, entitled: _Brief and true account of the sufferings of some pious and glorious martyrs, etc._; wherein she, near the close, is pronounced an Anabaptist.

Moreover, a certain school teacher and sexton of the papistic church at Aelst, who then resided in Brussels, near the Stone Gate, where she was imprisoned, and who often brought her food, made the verbal statement, according to creditable testimony, that she had such a faith and religion as the Mennonites, etc.

It was also then, and shortly after that time a common saying at Brussels, of those that had any knowledge concerning her views, that she agreed therein with the Anabaptists, etc.

OF THE DESTRUCTION OF SOME TYRANTS OF THIS LAST PERSECUTION.

We will abridge this century with which formerly also our old _Offerboeck_ was concluded; showing the destruction of some tyrants, who were no small cause of this last and severest persecution of all.

Even as the old man whom King Antiochus had sent out to Jerusalem, notwithstanding he set up many abominations, and tyrannized against the law of God, could nevertheless not suppress the people of God and his law, but had to behold their increase [even] under the persecution, and besides see that the country was full of wars and commotions and resisted the king; even so it also came to pass with the aged Ferdinand Alvares de Toledo (also called Duke of Alva), whom King Philip II had sent from Spain into these Netherlands; however much he endeavored to make every one accept the abomination of idolatry, above God and his word, and however dreadfully he raged, utterly to exterminate the true lovers of the divine truth, and ardent followers of the holy gospel, yet he could not, to the satisfaction of his furious and blood-thirsty disposition, accomplish his presumptuous undertaking.

For under his severe and bloody persecution, the church of the godfearing, the pure bride of Christ, still constantly bloomed as a beautiful rose among pricking thorns, and was fruitful, to the praise of the Most High.

But he himself, who sought to rule over all Netherland lords, and to oppress others, met with resistance from some of those whom he sought to exterminate, who, however, were not of the defenseless sheep of Christ, so that, after he had for about seven years indulged his desire for bloodshed, slaying and murdering for the faith (when the country was full of war on his account), he had to depart in disgrace, and with him one John Vergas, who was a member of his council of blood; which many regarded as a punishment of God for his wickedness. But a still severer fate awaited Jacob Hessel, one of the chief members of his deadly court, and Jan de Vis, Bailiff of Ingelmunster; who, some time afterwards, were taken out of prison, without previous announcement, or sentence having been pronounced conducted without the city of Ghent, and hanged to a tree. And even as they had sentenced many others to death unexpectedly, so they also had to yield up their lives unexpectedly, and thus there was meted to them with the same measure with which they had measured to others. From this we can easily perceive God’s just punishment upon those who persecute and kill Christ and his members. Likewise in the case of the high Bailiff of Halewijn, named George de la Rave, who also participated in the tyranny over the children of God, by persecuting, dispersing and apprehending them, and otherwise. In the year 1571 he assisted in apprehending, among others, one Adriaen Jans Hoedmaecker (who was burnt at Rijssel on account of his faith), and in the year following, on the same spot where Adriaen had been apprehended, he met together with some intoxicated persons, with whom he and his servants fell into an altercation and fight in which he was wounded to such an extent, that he had to lie in bed with the wound for a long time and finally died a painful death in great distress of mind. Hence he had several confessors come to him, who could nevertheless not rid him of the gnawing worm of a torturing conscience; but he had to end his life as a tyrant in misery.

But especially can it be seen, how hard it is to kick against the goads, in the case of one Pieter Titelman, the Dean of Ronse, who was probably the chiefest inquisitor in Flanders. He was about this time in Kortrijck, smitten with a severe disease by God, lice growing out of his wicked body so abundantly, that he could not be kept clean therefrom, notwithstanding he was supplied with clean linen, and otherwise cleansed two or three times a day. No remedy could be procured and he died a most distressing and miserable death.

Concerning this Dean of Ronse it is also written, that having gone forth on a certain occasion with a small number of men, to apprehend these witnesses of God, and thus to deliver them into the hands of the torturers and slayers, he came; at evening, into an inn, where he met a bailiff, who had gone out with a great number of beadles, to apprehend vagrants and wicked men. The bailiff asked Ronse with surprise, how he dared trust his body with so few servants, to apprehend other people; for if I were to do so, said he, I would soon lose my life. Thereupon Ronse replied, that he had no fear in this respect, since he had gone out to catch only good men, from whom he had no danger to apprehend. Upon this the Bailiff, particularly reflecting upon Ronse’s words, answered: “If you arrest the good people, and I the bad, who then shall remain free?” Hereby this Dean of Ronse certainly bore testimony of himself, that he had laid his hands on the just, who had not resisted him. So it can also be perceived from this bailiff’s remark, that he himself well knew that the magistracy’s power ought to be used only for the punishment of the evil, and the protection of the good; and that therefore this Ronse and his adherents shamefully abused their authority on these people.

It also happened at Dixmuyden, in Flanders, in the year 1553, when the pious Wouter Capelle, who is mentioned in this book, was burnt for the truth, that there was a simple, harmless fellow, who was arrested by the lords of Dixmuyden. He begged in the streets, and was thus fed by good-hearted people. And since the aforementioned Wouter Capelle, (by trade a say-weaver) was very liberal in supplying the poor with food, communicating to them from the labor of his hands, it occurred, two or three days before Wouter was apprehended, that this simple fellow, late in the evening, came to Wouter’s house. Wouter asked him whether he wanted something to eat. He said: “Yes.” Hence Wouter brought him a piece twice until he did not wish any more. Now when it came to pass, that Wouter Capelle was sentenced to be burnt, this simple fellow cried: “You thieves and murderers, you shed innocent blood; this man has done no evil but has very kindly fed me.” And this he cried constantly, and as Wouter was brought forth to be burned, he also stepped near and wanted to run into the fire with the condemned man, so that they had to carry him away by force. And when he was dead, the burnt body having been brought outside of the city to the gallows-field, this simple fellow daily resorted thither, heeding neither snow nor rain, and stroked with his hands the burnt body, and said: “O poor fellow, you have surely done no evil, and yet they have shed your blood; and you have fed me so kindly.” Finally, when the body had been almost devoured by the birds, this man on a certain occasion took off the whole skeleton, laid it upon his shoulders, and ran in to the gate with it. Hence many people followed him, to see whither he should take it, but he went with it to the lord burgomaster of the city, and when the latter had opened his door, he threw the whole skeleton down into the hall, and said (also other lords being gathered there): “You thieves and murderers, if you have eaten the flesh of this man, eat the bones too.” And as the lords of Dixmuyden had erected an iron stake in the place where the aforesaid Wouter Capelle had been executed, for a token and lasting memorial, that such a heretic (as they regarded him) had been burned there; it came to pass that the burgomaster of said city, into whose house the skeleton had been thrown, became sick unto death, and his sickness so affected him, that in his delirium he cried out: That he had seen the angel of God fly over the stake with the soul of the burnt Wouter Capelle. And this he constantly cried, till the lords caused the iron stake to be removed; then he ceased his cry; but died most miserably shortly afterwards. In consequence of this, it seems, those of Dixmuyden were so frightened that afterwards they shed no more innocent blood.

Concerning this avenging hand of God, which he very signally exercised upon blood-thirsty tyrants and persecutors of his people, you may also read in an epistle of Menno Simon’s, S. G. folio 133,[348] which the latter wrote in his time to Martin Mikron, and which partly related to the aforementioned Menno himself. It reads as follows:

[348] English Edition 2d part page 419.

“It is now about eighteen or nineteen years since that a very eminent and distinguished man, who was highly esteemed by the world, but whose name and country I will not mention, wickedly advised, how they should extirpate me and the pious. He had scarcely finished his words and wicked thought, when the avenging hand of the Most High touched him. He dropped at the table, and thus in a moment ended his impenitent, blood-thirsty, wicked, ungodly life in a most dreadful manner, O terrible judgment?” This happened about the year 1539.

“About the same time it happened to another man, who thought that he would so set his trap for me, that I could not escape, that he, in like manner, at the same meal he was eating, while speaking the words, was suddenly pierced by an arrow from the Lord’s quiver, being smitten with a severe disease, and thus had to give an account before the almighty, avenging God, and was buried within eight days from the time he had spoken these words.

“Still another, who was to become an officer to the Emperor in a certain place, fancied that he should exterminate this people, if there was any virtue in the imperial authority. He came to the place where he was to be located and serve in his capacity; and four or five days thereafter, the bell was tolled and the requiem sung over him.

Behold, thus God the Lord annihilates the designs of the ungodly who assail his holy mountain, and brings to naught all those that hate his truth and are inimical thereto.

“In the year 1554, it also occurred that three of our brethren were at Wisbuy in Gotland, for the purpose of earning a livelihood there. A preacher of that city, whose name was Laurentius, who was led by the spirit of his Father [the devil], cried after them on the street, and reviled them as much as he could, saying that they should not practice their religion there, though it should cost him all that was inside of his coat, namely, body and soul. A few days afterwards he came to converse with one of these brethren, another preacher also being present, who was somewhat more reasonable in disposition. He reviled, and carried on dreadfully; but the great Lord smote him in the presence of them both, so that he was suddenly deprived of his speech, and within twenty-one hours (alas!) was numbered with the dead. O terrible punishment and judgment of God!

“A case almost similar occurred the same year at Wismar, where they had accepted a crier, named Doctor Smeedesteed, who said that he would rather have a hat full of our blood, than a hat full of our gold. He persuaded the magistrates (who gladly have and want to hear such pillow makers) to proclaim just before cold winter, to the poor children, to clear the place before St. Martin’s day; or they should be put where they should not like to be. Smeedesteed was very joyous that he had accomplished the fulfillment of his heart’s desire; but to his sore judgment; for that very day the almighty, great Lord laid the hand of his wrath upon him, and within six or seven days took him away by an awful and severe sickness. Yet the hardened, blind and stupid world did not perceive it.

“A. D. 1555, it occurred again in that city, that there was a preacher, named Vincentius (who still lives there), who never grew tired of his ungodly reviling and severe reproaching. On the day they call the Lord’s Ascension day, he read from the Scriptures (Mark 16:16): ‘He that believeth and is baptized shall be saved,’ and said he should reproach and revile us, as long as his mouth was open. Instantly the strong power of God closed it, and bound his tongue, and he fell down in the pulpit, and was carried out by some of those present, as one punished of God, and taken into his house a dumb man. Behold, thus he can punish those who would touch and injure the apple of his eye.

“If I were to relate all the incidents which in my time befell the enemies of the saints, it would require a separate volume.” _Thus far from Menno Simons._

It is appropriate to add here, what happened to the said godfearing Menno Simons himself. A traitor sold him for a certain amount of money, binding himself to deliver him into the hands of the tyrants, or he would lose his own head in stead; in which, however, to his own injury he did not succeed, though he put forth his utmost diligence to accomplish it. He repaired to their meeting, and diligently spied out a place where they assembled; but Menno in a miraculous manner escaped his hands.

It occurred also, that the traitor and the officer, who had gone out to seek and apprehend Menno, unexpectedly met him in a small boat on a canal. The traitor kept silence, till Menno had passed on a piece, and then jumped on shore, to escape with less peril. Then the traitor said: “See there, the bird has escaped us.” The officer called him a villain, and upbraided him for not speaking in time. The traitor replied: “I could not speak, for my tongue was held.” This was taken so amiss by the lords, that they severely punished the traitor, for a rigorous and instructive example to all bloodthirsty traitors.

Thus there can, by these and similar examples mentioned in divers places in this book, as also in both Testaments, in murderous Cain, Pharaoh, Jezebel, Antiochus, Herod, and many similar ones, be manifestly seen and perceived the avenging hand of the almighty God, and how grievously they offend against the God of heaven and earth, who here afflict, persecute and kill his people; and what intolerable punishment they have to expect at the coming of Christ from heaven; of which this temporal punishment is but a beginning and foretaste, seeing the Son of God, in the day when he will arise to avenge Zion, will regard all that has been inflicted upon his own, as though the apple of his own eye had been touched. Then shall all persecutors be sorry with too late repentance, and groan for anguish of spirit, who here condemned and killed the just, who did not resist them. Wis. 5:3; James 5:6.

Hence the wise woman Judith says in her song of praise: “Woe to the nations that rise up against my kindred! for the Lord Almighty shall judge them, and visit them in the day of judgment; for he shall put fire and worms in their flesh, that they shall burn, and feel it for ever.” Judith 16:17.

O how good were it for all tyrannical men, if they would consider and lay to heart these and similar passages of holy Scripture, and would fight no more against the high God, for it will be required of them at that day, before the judgment seat of Christ. Since faith is a pure gift, which comes from God alone, and hence can neither be given nor taken away by any man, however highly esteemed he may be. All princes and rulers ought also to commit the matter of faith to the Creator of all things, who alone is the discerner of the hearts and reins of all men, and who knows and beholds the hidden thoughts and intents of the heart, clear and uncovered before his eyes; before whose high majesty both the judge and the condemned must finally appear together. He will judge the world in righteousness, and offer faith to every one. Acts 17:31. He shall then judge according to truth, as to who believed and walked righteously or falsely. Hereunto we would from the inmost of our soul, counsel and entreat all lords and princes, as for their own welfare. O that God Almighty would be pleased to grant all princes and lords who have received the sword of justice, the grace, that they would use their sword and authority no further than only upon the bodies and goods of men in civil matters, for the punishment of evil-doers, and the protection of the good; to which end the same has been given them of God; and would let God Almighty be the Lord and Judge over the faith, souls, and consciences of men, which unquestionably belongs to him (blessed be he) alone. And that they would moreover consider, how very short and uncertain man’s life is, and how soon these earthly kingdoms can pass from one nation to another. And if the incoming lords hold different views than the former ones, city and country are instantly in great danger of revolt, uproar and destruction, if they want to force all their subjects to the religion which they have accepted; or the common people must resort to dissimulation and hypocrisy, to escape the punishment threatened; for such lords seldom lack preachers who for the sake of great prebends are willing to preach according to the pleasure of the lords.

And O that men would once consider, how many thousands of persons have for many centuries been deprived of life and property, on account of religious differences, because the magistrates (through the instigation of their preachers) would force them to their religion; which nevertheless wrought no improvement, but the conflict remained uninterrupted. But how utterly blind and unreasonable they proceed in this matter, it is easy to perceive; since we certainly, most clearly and abundantly find, that even the Lord’s apostles, which he had sent and highly enlightened, could bring but a very small proportion of men to one religion, and that in their time, besides the innumerable multitude of unbelievers and persecutors of the truth, were also many false apostles and deceitful workers, who preached Christ out of envy and strife, and not sincerely; so that Christ was preached in many ways, in season and out of season. 2 Cor. 11:13; Philippians 1:15,16. Who then shall believe that in this last and evil time, in which iniquity prevails, whole countries and kingdoms can be brought into the obedience of the apostolical doctrine, through the sword and constraint of the magistracy? The more so, since Christ himself says, that at his coming it shall be as it was in the days of Noah and Lot. Luke 17:26. Hence the Lord Jesus also seems to ask doubtfully: Whether, when the Son of man cometh, he shall find faith on the earth?

For the number of believers has from the beginning of the world been very small among the children of men; and not all men have faith, as Paul says; and the whole world, according to the teaching of the apostle, lieth in wickedness; and all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but of the world, and the world and the lust thereof shall pass away; and Solomon seems to compare this world and all her ungodliness to a magnificently adorned woman, in the attire of a harlot, subtle, wild and stubborn, so that her feet could not abide in her house; whereby she seduced and deceived the foolish youth, so that he followed her in wickedness.

Compare with it now this present evil world; how one can see every city and country polluted with pride, boasting, cursing and swearing, tippling houses, tennis-courts, dancing halls, and shameful brothels, or houses of ill-fame, where one can perceive, with open eyes, what a countless multitude of people, especially of the young, gorgeously arrayed and adorned in honor of the world and the devil, allow themselves to be lured and seduced thither; whereas it is certainly known, and also unanimously acknowledged, by all the one another opposing sects, according to the express words of God, that the end of such a life and walk, without true fruits of repentance, is eternal death. Nevertheless, we do not find that the preachers, to prevent this wickedness, work with the authorities to punish and root out in every respect, by rigorous decrees and corporal penalties, this indubitable evil and soul deception; but in the point of religion (in which through the craftiness and subtlety of men, there are so very many articles of contention and doubtful and conflicting views) we see them labor with all their might, to punish, exterminate, and use constraint upon the faith and consciences of others, though the latter cannot be accused of any of the evils mentioned. Yet experience teaches, that many of these preachers are themselves so uncertain and wavering in their faith, that they would rather change their faith many times, according to the desire of the authorities, as the chameleon its color, before they would on this account forsake their large salary. Hence it is our hearts’ wish and earnest prayer to all rulers, that they would be pleased not to hearken to such treacherous preachers, who seek the loss and destruction of other people; but that they would use their authority for the punishment of evil doers and the protection of the good; so that we may lead a quiet and peaceable life under them, in all godliness and honesty; and at the last day may, together find comfort and grace before the judgment-seat of Christ, when we all shall stand so greatly in need of grace and comfort. To this end may the Lord strengthen and keep us by his Spirit. Amen.