Chapter XXVI: Letter XVIII

_Journey to the Prince Abd Salam, and the Khalif Delemy, in
Shtuka.--Encamped in his Garden.--Mode of living in
Shtuka.--Audience of the Prince.--Expedition to the Port of Tomie,
in Suse.--Country infested with rats.--Situation of
Tomie.--Entertainment at a Douar of the Arabs of Woled
Abbusebah.--Exertions of Delemy to entertain his Guests.--Arabian
Dance aud Music.--Manner and Style of Dancing.--Eulogium of the
Viceroys and Captains to the Ladies.--Manners of the latter.--Their
personal Beauty.--Dress.--Desire of the Arabs to have a Commercial
Establishment in their Country.--Report to the Prince respecting
Tomie.--Its Contiguity to the Place of the Growth of various
Articles of Commerce.--Viceroys offer to build a House, and the
Duties.--Contemplated Visit to Messa.--Nature of the Country.--Gold
and Silver Mines.--Garden of Delemy.--Immense Water-melons and
Grapes.---Mode of Irrigation.--Extraordinary People from Sudan at
Delemy's.--Elegant Sword.--Extensive Plantations.--The Prince
prepares to depart for Tafilelt_.

TO THE SAME.
Santa Cruz, June 7, 1794.

I received a letter from the[118] Prince Muley Abdsalam, who lately
went from Santa Cruz to the Khalif of Suse, Alkaid Muhamed ben
Delemy, whose castle is in Shtuka. The prince wished to see me on
138 some commercial business that had been suggested to him by the
khalif or viceroy. We (that is, Signor Andrea de Christi, a native
of Italy, and a Dutch merchant established at Santa Cruz, and
myself) prepared our tents and servants, and departed for Shtuka
early in the morning. We passed through a fine campaign country,
occupied by a tribe of the Woled Abbusebah Arabs, and arrived, late
at night, at (_Luksebba_) the castle of Delemy, who was also sheik
of an emigration of the Arabs called Woled Abbusebah, and of
another emigration of Arabs called Woled Deleim, who had taken up
their abodes in Shtuka. When we arrived, our reception was in the
true style of Arabian hospitality. Delemy had prepared and had
pitched tents in a large garden adjoining his castle, wherein we
resided. Our own tents were pitched in the Mushoir, or place of
audience, a spacious plain, enclosed by a wall, where the sheik
gave audience to the various kabyls of Suse. The following day we
had an audience of the prince, who requested me to accompany Delemy
to a port of Suse, which had been formerly frequented by European
ships, which took in water there, and ascertain if it were a port
convenient for a commercial establishment. The name of this seaport
was called Tomie by the Portuguese, who formerly had an
establishment there; but by the Arabs, _Sebah Biure_, i.e. the
Seven Wells, because there were seven wells of excellent water
139 there: three of them, however, when we visited this port, were
filled up and useless. We left Delemy's castle in the afternoon,
about two or three o'clock, and we went at a pace called by the
Arabs _el herka_[119], over a plain country infested with rats, and
the haunts of serpents, our horses continually stumbling over the
rat-holes. We were, to the best of my recollection, about four
hours going. We found Tomie, an open road, not altogether
calculated to form an advantageous commercial establishment. Its
situation with respect to the sea being somewhat objectionable. We
sat down near one of the wells, and after Delemy and his guards had
amused themselves with (_lab el borode_) running full gallop and
firing, we drank Hollands till we became gay. The sun had just set,
when we mounted our horses to return. After an hour's _herka_, we
approached a douar of the Woled Abbusebah Arabs, who, seeing their
sheik, came forward and kissed his stirrups, entreating him to pass
the night with them, which, it appeared, would have been contrary
to the etiquette of Arabian hospitality to refuse. Delemy,
therefore, asked us if we would consent to sleep there; and,
apologising for not conducting us to our own beds that night, again
intimated, that it was, in a manner, incumbent on him, not to
refuse. We, therefore, consented to stop. This noble-spirited Arab,
140 anxious to entertain us, and justly conceiving that the beds and
habits of these Arabs were very different from what we had been
accustomed to, sought to beguile the time, and accordingly
endeavoured to engage some ladies belonging to the douar to dance,
but they positively declined dancing before Christians. Delemy
expostulated with them, representing the propriety of doing so,
before the prince's guests; but the ladies apologised, by declaring
that their splendid dancing dresses were not made up. Delemy,
however, with the true energy of an Arab, was determined that he
would make our abode here as pleasant as possible, and desirous
also to show us the spirit of Arabian dancing, he went himself,
accompanied by two of his friends, to a douar, at some miles'
distance, and, after much persuasion, he prevailed on six young
ladies to come and dance. In about two hours, the sheik returned,
and informed us, that knowing that beds in the desert would not
suit our customs, he had engaged some young girls to amuse us with
dancing during the night, assuring us at the same time that they
excelled in that graceful art, and he had no doubt they would amuse
us. The tents were cleared and lighted; two sheep were killed, and
the _cuscasoe_ was preparing, when the ladies arrived. The music
consisted of an instrument similar to a flageolet, (_tabla_) a
kettle-drum, and a sort of castanets of steel, an _erbeb_, or
fiddle with two strings, played with a semicircular bow. The tunes
141 were gay and sprightly, and the damsels tripped along on the light
fantastic toe in a very superior and elegant style. They danced
without men; advancing gently at first, apparently without taking
the foot off the ground, but gradually advancing; after which they
performed some steps similar to those in the Spanish bolera; and,
turning round on the toe, they danced a most elegant _shawl_ dance,
equal to what was danced at the Opera in London by Parisot, but
without the horizontal movement, or any motion that could offend
the chastest eye. This unique national dance was encouraged from
time to time by the approbation of twelve captains of the viceroy's
guard, warriors of fame in arms, who were Arabs of the Woled
Deleim, and who were seated in a circle, with us, round the
dancers, expressing their delight and gratification in witnessing
such superior grace and elegance, exclaiming--

"Afakume el Arabe, makine fal el Arabe,
El Hashema, u zin, u temara, fie el Arabe."
"Bravo, O Arabs! there is none equal to the Arabs:
Excellent is the modesty, beauty, and virtue of the Arabs."

[Footnote 118: Elder Brother of the present Emperor of Marocco,
Muley Soliman.]

[Footnote 119: A pace similar to that which European cavalry go
when charging.]

These eulogiums were not lost on the ladies, who increased the
spirit of the dance. When this amusement had continued about three
hours, the cuscasoe, meat, and vegetables were brought in, as a
supper. The Moors ate plentifully; but the abstemious Arabs ate
very little; the ladies partook of sweet cakes and dates; they very
142 seldom chew meat, but when they do, they think it gross to swallow
it, they only press the juices from the meat, and throw away the
substance. The manners of these damsels were elegant, accompanied
with much suavity and affability, but very modest and unassuming
withal: indeed, they were all individuals, as I afterwards learned,
belonging to respectable and ancient Arab families, who could not
resist the exhortations of their sheik to amuse and entertain his
guests. The manners of these Arabs, their elegant forms, sparkling
black eyes, long black eye-lashes, which increased the beauty of
the eye, adding character to the countenance, seemed to make an
indelible impression on the whole party. The ladies wore robes of
Indian muslin, girdles of gold thread, interwoven with silk of the
Fas manufacture; and their shawls of silk and gold were displayed
in various elegant devices. We were given to understand by Delemy's
captains, on our return to the sheik's castle, that we had been
entertained with extraordinary honours: we certainly were highly
gratified, and my friend Signor Andrea declared he had never seen
better dancing at Venice, his native place. Among the Arabs was an
old man of ninety, who appeared very desirous of an European
establishment at Tomie. He related several anecdotes of his life;
and, among others, the money he had gained, by purchasing goods of
vessels which came forty or fifty years before to Tomie for water,
with which he said he used to exchange gums and almonds, feathers
143 and ivory, for linens, cloths, and spices. I am disposed to think
these vessels were Portuguese; for this coast is but little known
to the English. The ladies having returned home, we prepared to
leave this douar early in the morning; and with no small regret did
I quit this abode of simple and patriarchal hospitality; a pleasing
contrast was here formed to the dissipation and pleasure of
civilised life--to the life of fashionable society, where the
refinements of luxury have multiplied their artificial wants beyond
the proportion of the largest fortunes, and have brought most men
into the class of the necessitous, inducing that churlish habit of
the mind, in which every feeling is considered as a weakness, which
terminates not in self, unlike those generous sympathies of the
Arabs, where every individual seems impelled to seek, as they
express it, (_ê dire el khere fie nes_) "to do good to men." The
effect of luxury, dissipation, and extravagance, (where the fortune
is not large enough to support them,) tends to render man selfish
upon principle, and extinguishes all genuine public spirit, that
is, all real regard to the interests and good order of society;
substituting in its place, the vile ambition and rapacity of the
demagogue, which, however, assumes the name of patriotism. This
contrast between the temperance and sobriety of these Bedouin or
primitive Arabs, and the luxury and dissipation of civilised life,
was the more remarkable, when we observed among this rude people
such extraordinary and mutual exercise of benevolence, manly and
144 open presence, honesty and truth in their words and actions.--On
our return to Delemy's castle, in Shtuka, the Prince asked me, what
observations I had made respecting Tomie; I told his Royal Highness
that it was an open roadstead, and not a convenient place for ships
to lie. The Prince appeared pleased at this report; but Delemy had
rendered to Muley Abdsalam so many essential services, that the
latter could not, in courtesy, refuse him any thing. When Delemy
found that my report to the Prince did not realise his
expectations, offers were made to me, supported by every possible
encouragement, to form a commercial establishment at Tomie, which,
as was observed, being advantageously situated for trade, being in
the neighbourhood of the gum, almond, and oil countries, would
offer advantages to the merchants which they could not expect at
Santa Cruz, or Mogodor. Accordingly, I was urged to send to Europe
for ships, with assurances that the duty on all imports, as well as
exports, should be only two per cent. _ad valorem_. A house was
offered to be built for me, according to any plan I might choose to
suggest, free of expense. The people were desirous of having a
commercial establishment in their country, and would have done any
thing to accomplish this object. The extensive connections which I
had throughout Suse, Sahara, and even at Timbuctoo, would have
facilitated my operations; but my connections in England were not
such as to enable me to engage advantageously in this enterprise, I
was obliged, therefore, though reluctantly, to decline it,
145 although, if otherwise situated, I might have realised an
independent fortune in two or three years at Tomie, besides having
a most favourable opportunity of opening a trade with Timbuctoo,
and other territories of Sudan.

I now felt a strong inclination to visit the port of Messa, which
was reported to have been about two centuries before, a
considerable port of trade, and the capital of Suse, when that
country was a separate kingdom, and the state-prisoners were
banished to Sejin-messa[120], (commonly called Segelmessa in the
maps;) as the state prisoners of Marocco have been from time
immemorial, and are to this day sent to Tafilelt, which territory
lies contiguous to, and west of Sejin-messa. We started for Messa
in the morning, and reached the town in the afternoon. Delemy sent
a strong guard with me for protection, with an injunction to his
friend the _fakeer_ of Messa, to treat me as his friend and guest,
and to do whatever he could to gratify my curiosity in every
respect. The country about Messa is very picturesque, and
productive: the river also abounds with romantic scenery, it has a
sandbar at its entrance to the ocean, which is dry at low water;
but it was once navigable several miles up, as was reported to me.
On the south bank of the river, about two miles from the sea, is a
146 gold-mine, in the territory of a tribe hostile to Delemy, but the
influence of the Fakeer, who is held in reverential awe, enabled us
to examine it without danger. What they told us was the entrance,
was filled with immense large pieces of rock-stone; and I was
informed, that when the Christians left the place, (the Portuguese,
no doubt,) they placed these stones at the entrance of the mine, to
prevent the natives from getting access to it. In the bed of the
river, near the sea, is a mine of silver; the ore is in very small
particles, like lead-coloured sand, intermixed with mud. I sent a
small quantity of this to England to be analysed; and it produced,
as I was informed, just enough to pay the expenses of analysation.
I sent also several specimens of gold and silver ore, which I
collected in various parts of Suse; but I apprehend that sufficient
attention was not paid to them, and they also scarcely paid for the
analysation. I sent also to the Honourable Mr. Greville, brother to
the late Earl of Warwick, a great many basaltick and other stones,
collected in the mountains of Barbary, which that gentleman
considered valuable. After remaining two days at Messa, I returned
to Shtuka. I was again urged to form an establishment at Tomie;
but, limited as my connection was in England, I did not feel
competent to the undertaking, and was obliged, reluctantly indeed,
but finally, to decline it.

[Footnote 120: Sejin Messa signifies the prison of Messa.]

The garden of Delemy, where we encamped, is stocked with very fine
147 vines from the mountains of Idautenan,[121] a mountainous and
independent country, a few miles north of Santa Cruz; these grapes
were of the black or purple kind, as big as an ordinary-sized
walnut, and very sweet flavoured, as much superior to the finest
Spanish grapes, as the latter are superior to the natural grown
grapes of England. Large pomegranates, exquisitely sweet, the
grains very large, and the seed small, brought from Terodant; figs,
peaches, apricots, strawberries, oranges, citrons of an enormous
size, water-melons, weighing fifty pounds each, four of which were
a camel load, together with culinary vegetables of every
description. This garden was watered by a well, having what is
called a Persian wheel, worked by a horse, having pots all round
the perpendicular wheel, which, as they turn round, discharge their
contents into a trough, which communicated to the garden, and laid
148 the beds under water. This is the general mode of irrigation
throughout west and south Barbary, as well as in Sudan.

[Footnote 121: The mountains of Idautenan divide the province
of Haha from Suse: they are exempt from _Ska u Laskor_, that
is, two per cent. on live stock, and 10 per cent. on produce
which is the regular impost on the country. They are a brave
race of Shelluhs, inhabiting a table-land in the mountains that
is a perfect terrestrial paradise. There is but one person in
Europe besides myself who has ever been in this country. Sheik
Mûluke, the sheik of Idautenan, is a generous noble-spirited
independent character. When an emperor dies, the sheik sends
Muley Ismael's firman, emancipating the district from all
impost or contribution to the revenue, for some military
service rendered by this district to the ancestor of Ismael,
and the succeeding emperors invariably confirm their
emancipation of Idautenan.]

The Prince was very anxious to be of service to Delemy, who had
ingratiated himself with the former, by signalising himself in
feats of arms. He had been also a main pillar to the throne, and I
sincerely regretted that the combination of circumstances did not
permit me to accept the liberal and advantageous offers made to me.

Delemy's renown had spread far to the south, even unto Sudan: from
the latter country he was visited by some people, who wore circular
rings of pure gold, through the cartilage of the nose. The rings
were two or three inches in diameter; and when these people ate,
they turned them up over the nose. Delemy had received a present,
from some king of Sudan, of a very elegant sword, ornamented with
diamonds, rubies, and emeralds, he showed me this sword, which was
evidently manufactured in Europe; he told me, he had been offered
5000 dollars for it; but he had been informed that it was worth
double that sum.

I was invited by the Khalif of Suse to visit the immensely
extensive plantations of olives at Ras el Wed, near Terodant,
through which a man may proceed a whole day's journey without
exposure to the sun: also he offered to accompany me to the eastern
part of Shtuka, where the produce of bitter and sweet almonds is
equally abundant, and the plantations equally extensive with those
149 of the olive at Ras el Wed; but I had seen plantations of both on a
smaller scale at Ait-Musie, Fruga, and other parts of this empire;
and therefore the sight would have been no novelty, except in
extent. I understood these plantations were on the same plan and
principle with those I had seen, leaving at certain distances,
square openings, to admit the air, for the better promotion of the
growth and increase of the fruit and produce of the trees.

The Prince was preparing to depart through Draha, and Bled el
Jereed, to Tafilelt; and we had our audience of leave previous to
his departure.
150