Chapter VIII: Part 8

ATTILA (d. 453), king of the Huns, became king in 433, along with his brother Bleda, on the death of his uncle Roua. We hear but little as to Bleda, who died about 445, possibly slain by his brother's orders. In the first eight years of his reign Attila was chiefly occupied in the wars with other barbarian tribes, by which he made himself virtually supreme in central Europe. His own special kingdom comprised the countries which are now called Hungary and Transylvania, his capital being possibly not far from the modern city of Buda-Pest; but having made the Ostrogoths, the Gepidae and many other Teutonic tribes his subject-allies, and having also sent his invading armies into Media, he seems for nearly twenty years to have ruled practically without a rival from the Caspian to the Rhine. Very early in his reign, Honoria, grand-daughter of the emperor Theodosius II., being subjected to severe restraint on account of an amorous intrigue with one of the chamberlains of the palace, sent her ring to the king of the Huns and called on him to be her husband and her deliverer. Nothing came of the proposed engagement, but the wrongs of Honoria, his affianced wife, served as a convenient pretext for some of the constantly recurring embassies with which Attila, fond of trampling on the fallen majesty of Rome, worried and bullied the two courts of Constantinople and Ravenna. Another frequent subject of complaint was found in certain sacred vessels which the bishop of Sirmium had sent as a bribe to the secretary of Attila, and which had been by him, fraudulently, as his master contended, pawned to a silversmith at Rome. There were also frequent and imperious demands for the surrender of fugitives who had sought shelter from the wrath of Attila within the limits of the empire. One of the return embassies from Constantinople, that sent in 448, had the great advantage of being accompanied by a rhetorician named Priscus, whose minute journalistic account of the negotiations, including as it does a vivid picture of the great Hun in his banquet-hall, is by far the most valuable source of information as to the court and camp of Attila. What lends additional interest to the story is the fact that in the ambassador's suite there was an interpreter named Vigilas, who for fifty pounds of gold had promised to assassinate Attila. This base design was discovered by the Hunnish king, but had never been revealed to the head of the embassy or to his secretary. The situations created by this strange combination of honest diplomacy and secret villainy are described by Priscus with real dramatic power.

In 450 Theodosius II., the incapable emperor of the East, died, and his throne was occupied by a veteran soldier named Marcian, who answered the insulting message of Attila in a manlier tone than his predecessor. Accordingly the Hun, who had something of the bully in his nature, now turned upon Valentinian III., the trembling emperor of the West, and demanded redress for the wrongs of Honoria, and one-half of Valentinian's dominions as her dowry. Allying himself with the Franks and Vandals, he led his vast many-nationed army to the Rhine in the spring of 451, crossed that river, and sacked, apparently, most of the cities in Belgic Gaul. Most fortunately for Europe, the Teutonic races already settled in Gaul rallied to the defence of the empire against invaders infinitely more barbarous than themselves. Prominent in this new coalition was Theodoric, king of the Visigoths, whose capital city was Toulouse. His firm fighting alliance with the Roman general Aetius, with whom he had had many a conflict in previous years, was one of the best auguries for the new Europe that was to arise out of the ruins of the Roman empire. Meanwhile Attila had reached the Loire and was besieging the strong city of Orleans. The citizens, under the leadership of their bishop Anianus, made a heroic defence, but the place was on the point of being taken when, on the 24th of June, the allied Romano-Gothic army was seen on the horizon. Attila, who knew the difficulty that he should have in feeding his immense army if his march was further delayed, turned again to the north-east, was persuaded by the venerable bishop Lupus to spare the city of Troyes, but halted near that place in the Catalaunian plains and offered battle to his pursuers Aetius and Theodoric. The battle which followed--certainly one of the decisive battles of the world--has been well described by the Gothic historian Jordanes as "ruthless, manifold, immense, obstinate." It lasted for the whole day, and the number of the slain is variously stated at 175,000 and 300,000. All such estimates are, of course, untrustworthy, but there is no doubt that the carnage was terrible. The Visigothic king was slain, but the victory, though hardly earned, remained with his people and his allies. Attila did not venture to renew the engagement on the morrow, but retreated, apparently in good order, on the Rhine, recrossed that river and returned to his Pannonian home. From thence in the spring of 452 he again set forth to ravage or to conquer Italy. Her great champion Aetius showed less energy in her cause than he had shown in his defence of Gaul. After a stubborn contest, Attila took and utterly destroyed Aquileia, the chief city of Venetia, and then proceeded on his destructive course, capturing and burning the cities at the head of the Adriatic, Concordia, Altinum and Patavium (Padua). The fugitives from these cities, but especially from the last, seeking shelter in the lagoons of the Adriatic, laid the foundations of that which was one day to become the glorious city of Venice. Upon Milan and the cities of western Lombardy the hand of Attila seems to have weighed more lightly, plundering rather than utterly destroying; and at last when Pope Leo I., at the head of a deputation of Roman senators, appeared in his camp on the banks of the Mincio, entreating him not to pursue his victorious career to the gates of Rome, he yielded to their entreaties and consented to cross the Alps, with a menace, however, of future return, should the wrongs of Honoria remain unredressed. As he himself jokingly said: he knew how to conquer men, but the Lion and the Wolf (Leo and Lupus) were too strong for him. No further expeditions to Italy were undertaken by Attila, who died suddenly in 453, in the night following a great banquet which celebrated his marriage with a damsel named Ildico. Notwithstanding some rumours of violence it is probable that his death was natural and due to his own intemperate habits.

Under his name of Etzel, Attila plays a great part in Teutonic legend (see NIBELUNGENLIED) and under that of Atli in Scandinavian Saga, but his historic lineaments are greatly obscured in both. He was short of stature, swarthy and broad-chested, with a large head which early turned grey, snub nose and deep-set eyes. He walked with proud step, darting a haughty glance this way and that as if he felt himself lord of all.

The chief authorities for the life of Attila are Priscus, Jordanes,
the _Historia Miscella_, Apollonius Sidonius and Gregory of Tours.
(T. H.)

ATTIS, or ATYS, a deity worshipped in Phrygia, and later throughout the Roman empire, in conjunction with the Great Mother of the Gods. Like Aphrodite and Adonis in Syria, Baal and Astarte at Sidon, and Isis and Osiris in Egypt, the Great Mother and Attis formed a duality which symbolized the relations between Mother Earth and her fruitage. Their worship included the celebration of mysteries annually on the return of the spring season. Attis was also known as Papas, and the Bithynians and Phrygians, according to evidence of the time of the late Empire, called him Zeus. He was never worshipped independently, however, though the worship of the Great Mother was not always accompanied by his. He was confused with Pan, Sabazios, Men and Adonis, and there were resemblances between the orgiastic features of his worship and that of Dionysus. His resemblance to Adonis has led to the theory that the names of the two are identical, and that Attis is only the Semitic companion of Syrian Aphrodite grafted on to the Phrygian Great Mother worship (Haakh, _Stuttgarter-Philolog.-Vers._, 1857, 176 ff.). It is likely, however, that Attis, like the Great Mother, was indigenous to Asia Minor, adopted by the invading Phrygians, and blended by them with a deity of their own.

_Legends._--According to Pausanias (vii. 17), Attis was a beautiful youth born of the daughter of the river Sangarius, who was descended from the hermaphroditic Agdistis, a monster sprung from the earth by the seed of Zeus. Having become enamoured of Attis, Agdistis struck him with frenzy as he was about to wed the king's daughter, with the result that he deprived himself of manhood and died. Agdistis in repentance prevailed upon Zeus to grant that the body of the youth should never decay or waste. In Arnobius (v. 5-8) Attis emasculates himself under a pine tree, which the Great Mother bears into her cave as she and Agdistis together wildly lament the death of the youth. Zeus grants the petition as in the version of Pausanias, but permits the hair of Attis to grow, and his little finger to move. The little finger, _digitus_, [Greek: daktylos], is interpreted as the phallus by Georg Kaibel (_Gottinger Nachrichten_, 1901, p. 513). In Diodorus (in. 58, 59) the Mother is the carnal lover of Attis, and, when her father the king discovers her fault and kills her lover, roams the earth in wild grief. In Ovid (_Fasti_, iv. 223 ff.) she is inspired with chaste love for him, which he pledges himself to reciprocate. On his proving unfaithful, the Great Mother slays the nymph with whom he has sinned, whereupon in madness he mutilates himself as a penalty. Another form of the legend (Paus. vii. 17), showing the influence of the Aphrodite-Adonis myth, relates that Attis, the impotent son of the Phrygian Calaust Lydia to institute the worship of the Great Mother, and was there slain by a boar sent by Zeus.

See GREAT MOTHER OF THE GODS; J.G. Frazer, _Adonis, Attis, Osiris_
(1906). (G. Sn.)

ATTLEBOROUGH, a township of Bristol county, in south-east Massachusetts, U.S.A. Pop. (1890) 7577; (1900) 11,335, of whom 3237 were foreign-born; (1910 census) 16,215 It is traversed by the New York, New Haven & Hartford railway, and by inter-urban electric lines. It has an area of 28 sq. m. The population is largely concentrated in and about the village which bears the name of the township. In Attleborough are the Attleborough Home Sanitarium, and a public library (1885). The principal manufactures of the township are jewelry, silverware, cotton goods, cotton machinery, coffin trimmings, and leather. In 1905 the total value of the township's factory products was $10,050,384, of which $5,544,285 was the value of jewelry, Attleborough ranking fourth among the cities of the country in this industry, and producing 10.4% of the total jewelry product of the United States. Attleborough was incorporated in 1694, though settled soon after 1661 (records since 1672) as part of Rehoboth. In 1887 the township was divided in population, wealth and area by the creation of the township of NORTH ATTLEBOROUGH--pop. (1890) 6727; (1900) 7253, of whom 1786 were foreign-born; (1905, state census) 7878. This township produced manufactured goods in 1900 to the value of $3,990,731, jewelry valued at $2,785,567; it maintains the Richards memorial library.

See J. Daggett, _A Sketch of the History of Attleborough to 1887_
(Boston, 1894).

ATTOCK, a town and fort of British India, in the Rawalpindi district of the Punjab, 47 m. by rail from Peshawar, and situated on the eastern bank of the Indus. Pop. (1901) 2822. The place is of both political and commercial importance, as the Indus is here crossed by the military and trade route through the Khyber Pass into Afghanistan. Alexander the Great, Tamerlane and Nadir Shah are believed to have successively crossed the Indus at or about this spot in their respective invasions of India. The river runs past Attock in a deep rapid channel about 200 yds. broad, but is easily crossed in boats or on inflated skins of oxen. The rocky gorges through which it flows, with a distant view of the Hindu Kush, form some of the finest scenery in the world. In 1883 an iron girder bridge of five spans was opened, which carries the North-Western railway to Peshawar, and has also a subway for wheeled traffic and foot passengers. The fort of Attock was built by the emperor Akbar in 1581, on a low hillock beside the river. The walls are of polished stone, and the whole structure is handsome; but from a military point of view it is of little importance, being commanded by a hill, from which it is divided only by a ravine. On the opposite side of the river is the village of Khairabad, with a fort, also erected by Akbar according to some, or by Nadir Shah according to others. The military importance of Attock has diminished, but it still has a small detachment of British troops.

ATTORNEY (from O. Fr. _atorne_ a person appointed to act for another, from _atourner_, legal Lat. _attornare_, attorn, literally to turn over to another or commit business to another), in English law, in its widest sense, any substitute or agent appointed to act in "the turn, stead or place of another." Attorneys are of two kinds, attorneys-in-fact and attorneys-at-law. An attorney-in-fact is simply an agent, the extent of whose capacity to act is bounded only by the powers embodied in his authority, his _power of attorney_. An attorney-at-law was a public officer, conducting legal proceedings on behalf of others, known as his clients, and attached to the supreme courts of common law at Westminster. Attorneys-at-law corresponded to the solicitors of the courts of chancery and the proctors of the admiralty, ecclesiastical, probate and divorce courts. Since the passing of the Judicature Act of 1873, however, the designation "attorney" has become obsolete in England, all persons admitted as solicitors, attorneys or proctors of an English court being henceforth called "solicitors of the supreme court" (see SOLICITOR).

In the United States an attorney-at-law exercises all the functions distributed in England between barristers, attorneys and solicitors, and his full title is "attorney and counsellor-at-law." When acting in a court of admiralty he is styled "proctor" or "advocate." Formerly, in some states, there existed a grade among lawyers of attorneys-at-law, which was inferior to that of counsellors-at-law, and in colonial times New Jersey established a higher rank still--that of serjeant-at-law. Now the term attorney-at-law is precisely equivalent to that of lawyer. Attorneys are admitted by some court to which the legislature confides the power, and on examination prescribed by the court, or by a board of state examiners, as the case may be. The term of study required is generally two or three years, but in some states less. In one no examination is required. College graduates are often admitted to examination after a shorter term of study than that required from those not so educated. In the courts of the United States, admission is regulated by rules of court and based upon a previous admission to the state bar. In almost all states aliens are not admitted as attorneys, and in many states women are ineligible, but during recent years several states have passed statutes permitting them to practise. Since 1879 women have been eligible to practise before the U.S. Supreme Court, if already admitted to practise in some state court, under the same conditions as men. A _state attorney_ or _district attorney_ is the local public prosecutor. He is either elected by popular vote at the state elections for the district in which he resides and goes out of office with the political party for which he was elected, or he is appointed by the governor of the state for that district and for the same term. He represents the state in criminal prosecutions and also in civil actions within his district. There is a _United States district attorney_ in each federal district, similarly representing the federal government before the courts.

An attorney is an officer of the court which admits him to practise, and he is subject to its discipline. He is liable to his client in damages for failure to exercise ordinary care and skill, and he can bring action for the value of his services. He has a lien on his client's papers, and usually on any judgment in favour of his client to secure the payment of his fees. (See also under BAR, THE.)

ATTORNEY-GENERAL, in England, the chief law officer appointed to manage all the legal affairs and suits in which the crown is interested. He is appointed by letters-patent authorizing him to hold office during the sovereign's pleasure. He is _ex officio_ the leader of the bar, and only counsel of the highest eminence are appointed to the office. The origin of the office is uncertain, but as far back as 1277 we find an _attornatus regis_ appointed to look after the interests of the crown, in proceedings affecting it before the courts. He has precedence in all the courts, and in the House of Lords he has precedence of the lord advocate, even in Scottish appeals, but unlike the lord advocate and the Irish attorney-general he is not necessarily made a privy councillor. He is a necessary party to all proceedings affecting the crown, and has extensive powers of control in matters relating to charities, lunatics' estates, criminal prosecutions, &c. The attorney-general and the solicitor-general are always members of the House of Commons (except for temporary difficulties in obtaining a seat) and of the ministry, being selected from the party in power, and their advice is at the disposal of the government and of each department of the government, while in the House of Commons they defend the legality of ministerial action if called in question. Previously to 1895 there was no restriction placed on the law officers as to their acceptance of private practice, but since that date this privilege has been withdrawn, and the salary of the attorney-general is fixed at L7000 a year and in addition such fees according to the ordinary professional scales as he may receive for any litigious business he may conduct on behalf of the crown. The crown has also as a legal adviser an attorney-general in Ireland. In Scotland he is called lord advocate (q.v.). There is also an attorney-general in almost all the British colonies, and his duties are very similar to those of the same officer in England. In the self-governing colonies he is appointed by the administration of the colony, and in the crown colonies by royal warrant under the signet and sign-manual. There is an attorney-general for the duchy of Cornwall and also one for the duchy of Lancaster, each of whom sues in matters relating to that duchy.

The United States has an officer of this name, who has a seat in the cabinet. His duties are in general to represent the federal government before the United States Supreme Court, to advise the president on questions of law, and to advise similarly the heads of the state departments with reference to matters affecting their department. His opinions are published by the government periodically for the use of its officials and they are frequently cited by the courts. Every state but one or two has a similar officer. He represents the state in important legal matters, and is often required to assist the local prosecutor in trials for capital offences. He appears for the public interest in suits affecting public charities. He is generally elected by the people for the same term as the governor and on the same ticket.

ATTORNMENT (from Fr. _tourner_, to turn), in English real property law, the acknowledgment of a new lord by the tenant on the alienation of land. Under the feudal system, the relations of landlord and tenant were to a certain extent reciprocal. So it was considered unreasonable to the tenant to subject him to a new lord without his own approval, and it thus came about that alienation could not take place without the consent of the tenant. Attornment was also extended to all cases of lessees for life or for years. The necessity for attornment was abolished by an act of 1705. The term is now used to indicate an acknowledgment of the existence of the relationship of landlord and tenant. An attornment-clause, in mortgages, is a clause whereby the mortgagor attorns tenant to the mortgagee, thus giving the mortgagee the right to distrain, as an additional security.

ATTRITION (Lat. _attritio_, formed from _atterere_, to rub away), a rubbing away; a term used in pathology and geology. Theologians have also distinguished "attrition" from "contrition" in the matter of sin, as an imperfect stage in the process of repentance; attrition being due to servile fear of the consequences of sin, contrition to filial fear of God and hatred of sin for His sake. It has been held among the Roman Catholics that in the sacrament of penance attrition becomes contrition.

ATTWOOD, THOMAS (1765-1838), English composer, the son of a coal merchant who had musical tastes, was born in London on the 23rd of November 1765. At the age of nine he became a chorister in the Chapel Royal, where he remained for five years. In 1783 he was sent to study abroad at the expense of the prince of Wales (afterwards George IV.), who had been favourably impressed by his skill at the harpsichord. After spending two years at Naples, Attwood proceeded to Vienna, where he became a favourite pupil of Mozart. On his return to London in 1787 he held for a short time an appointment as one of the chamber musicians to the prince of Wales. In 1796 he was chosen organist of St Paul's, and in the same year he was made composer to the Chapel Royal. His court connexion was further confirmed by his appointment as musical instructor to the duchess of York, and afterwards to the princess of Wales. For the coronation of George IV. he composed the anthem, "The King shall rejoice," a work of high merit. The king, who had neglected him for some years on account of his connexion with the princess of Wales, now restored him to favour, and in 1821 appointed him organist to his private chapel at Brighton. Soon after the institution of the Royal Academy of Music in 1823, Attwood was chosen one of the professors. He was also one of the original members of the Philharmonic Society, founded in 1813. He wrote the anthem, "O Lord, grant the King a Long Life," which was performed at the coronation of William IV., and he was composing a similar work for the coronation of Queen Victoria when he died at his house in Cheyne Walk, Chelsea, on the 24th of March 1838. He was buried under the organ in St Paul's cathedral. His services and anthems were published in a collected form after his death by his pupil Walmisley. Of his secular compositions several songs and glees are well known and popular. The numerous operas which he composed in early life are now practically forgotten. Of his songs the most popular was "The Soldier's Dream," and the best of his glees were "In peace Love tunes the shepherd's reed," and "To all that breathe the air of Heaven." Attwood was a friend of Mendelssohn, for whom he professed an admiration at a time when the young German's talent was little appreciated by the majority of English musicians.

ATTWOOD, THOMAS (1783-1856), English political reformer, was born at Halesowen, Worcestershire, on the 6th of October 1783. In 1800 he entered his father's banking business in Birmingham, where he was elected high bailiff in 1811. He took a leading part in the public life of the city, and became very popular with the artisan class. He is now remembered for his share in the movement which led to the carrying of the Reform Act of 1832. He was one of the founders, in January 1830, of the Political Union, branches of which were soon formed throughout England. Under his leadership vast crowds of working-men met periodically in the neighbourhood of Birmingham to demonstrate in favour of reform of the franchise, and Attwood used his power over the multitude to repress any action on their part which might savour of illegality. His successful exertions in favour of reform made him a popular hero all over the country, and he was presented with the freedom of the city of London. After the passing of the Reform Act in 1832 he was elected one of the members for the new borough of Birmingham, for which he sat till 1839. He failed in the House of Commons to maintain the reputation which he had made outside it, for in addition to an eager partisanship in favour of every ultra-democratic movement, he was wearisomely persistent in advocating his peculiar monetary theory. This theory, which became with him a monomania, was that the existing currency should be rectified in favour of state-regulated and inconvertible paper-money, and the adoption of a system for altering the standard of value as prices fluctuated. His waning influence with his constituents led him to retire from parliament in 1837, and, though invited to re-enter political life in 1843, he had by that time become a thoroughly spent force. He died at Great Malvern on the 6th of March 1856.

His grandson, C.M. Wakefield, wrote his life "for private circulation"
(there is a copy in the British Museum), and his economic theories are
set forth in a little book, _Gemini_, by T.B. Wright and J. Harlow,
published in 1844.

ATWOOD, GEORGE (1746-1807), English mathematician, was born in the early part of the year 1746. He entered Westminster school, and in 1759 was elected to a scholarship at Trinity College, Cambridge. He graduated in 1769, with the rank of third wrangler and first Smith's prizeman. Subsequently he became a fellow and a tutor of the college, and in 1776 was elected a fellow of the Royal Society of London. In the year 1784 he left Cambridge, and soon afterwards received from William Pitt the office of a patent searcher of the customs, which required but little attendance, and enabled him to devote a considerable portion of his time to his special studies. He died in July 1807. Atwood's published works, exclusive of papers contributed to the _Philosophical Transactions_, for one of which he obtained the Copley medal, are as follows:--_Analysis of a Course of Lectures on the Principles of Natural Philosophy_ (Cambridge, 1784); _Treatise on the Rectilinear Motion and Rotation of Bodies_ (Cambridge, 1784), which gives some interesting experiments, by means of which mechanical truths can be ocularly exhibited and demonstrated, and describes the machine, since called by Atwood's name, for verifying experimentally the laws of simple acceleration of motion; _Review of the Statutes and Ordinances of Assize which have been established in England from the 4th year of King John, 1202, to the 37th of his present Majesty_ (London, 1801), a work of some historical research; _Dissertation on the Construction and Properties of Arches_ (London, 1801), with supplement, pt. i., 1801, pt. ii., 1804, an elaborate work, now completely superseded.

AUBADE (a French word from _aube_, the dawn), the dawn-song of the troubadours of Provence, developed by the Minnesingers (q.v.) of Germany into the _Tagelied_, the song of the parting at dawn of lovers at the warning of the watchman. In France in modern times the term is applied to the performance of a military band in the early morning in honour of some distinguished person.

AUBAGNE, a town of south-eastern France, in the department of Bouches-du-Rhone on the Huveaune, 11 m. E. of Marseilles by rail. Pop. (1906) 6039. The town carries on the manufacture of earthenware and pottery, leather, &c. and the cultivation of fruit and wine. There is a fountain to the memory of the statesman, F. Barthelemy (d. 1830), born at Aubagne.

AUBE, a department of north-eastern France, bounded N. by the department of Marne, N.W. by Seine-et-Marne, W. by Yonne, S. by Yonne and Cote-d'Or, and E. by Haute-Marne; it was formed in 1790 from Basse-Champagne, and a small portion of Burgundy. Area, 2326 sq. m. Pop. (1906) 243,670. The department belongs to the Seine basin, and is watered chiefly by the Seine and the Aube. These rivers follow the general slope of the department, which is from south-east, where the Bois du Mont (1200 ft.), the highest point, is situated, to north-west. The southern and eastern districts are fertile and well wooded. The remainder of the department, with the exception of a more broken and picturesque district in the extreme north-west, forms part of the sterile and monotonous plain known as Champagne Pouilleuse. The climate is mild but damp. The annual rainfall over the greater part varies from 24 to 28 in.; but in the extreme south-east it at times reaches a height of 36 in. Aube is an agricultural department; more than one third of its surface consists of arable land of which the chief products are wheat and oats, and next to them rye, barley and potatoes; vegetables are extensively cultivated in the valleys of the Seine and the Aube. The vine flourishes chiefly on the hills of the south-east; the wines of Les Riceys, Bar-sur-Aube, Bouilly and Laines-aux-Bois are most esteemed. The river valleys abound in natural pasture, and sainfoin, lucerne and other forage crops are largely grown; cattle-raising is an important source of wealth, and the cheeses of Troyes are well known. There are excellent nurseries and orchards in the neighbourhood of Troyes, Bar-sur-Seine, Mery-sur-Seine and Brienne. Chalk, from which _blanc de Troyes_ is manufactured, and clay are abundant; and there are peat workings and quarries of building-stone and limestone. The spinning and weaving of cotton and the manufacture of hosiery, of both of which Troyes is the centre, are the main industries of the department; there are also a large number of distilleries, tanneries, oil works, tile and brick works, flour-mills, saw-mills and dye-works. The Eastern railway has works at Romilly, and there are iron works at Clairvaux and wire-drawing works at Plaines; but owing to the absence of coal and iron mines, metal working is of small importance. The exports of Aube consist of timber, cereals, agricultural products, hosiery, wine, dressed pork, &c.; its imports include wool and raw cotton, coal and machinery, especially looms. The department is served by the Eastern railway, of which the main line to Belfort crosses it. The river Aube is navigable for 28 m. (from Arcis-sur-Aube to its confluence with the Seine); the Canal de la Haute-Seine extends beside the Seine from Bar-sur-Seine to Marcilly (just outside the department) a distance of 46 m.; below Marcilly the Seine is canalized.

Aube is divided into 5 arrondissements with 26 cantons and 446 communes. It falls within the educational circumscription (_academie_) of Dijon and the military circumscription of the XX. army corps; its court of appeal is in Paris. It constitutes the diocese of Troyes and part of the archiepiscopal province of Sens. The capital of the department is Troyes; of the arrondissements the capitals are Troyes, Bar-sur-Aube, Arcis-sur-Aube, Bar-sur-Seine and Nogent-sur-Seine. The architecture of the department is chiefly displayed in its churches, many of which possess stained glass of the 16th century. Besides the cathedral and other churches of Troyes, those of Mussy-sur-Seine (13th century), Chaource (16th century) and Nogent-sur-Seine (15th and 16th centuries), are of note. The abbey buildings of Clairvaux are the type of the Cistercian abbey.

AUBENAS, a town of south-eastern France, in the department of Ardeche, 19 m. S.W. of Privas by road. Pop. (1906) 3976 (town), 7064 (commune). Aubenas is beautifully situated on the slope of a hill, on the right bank of the Ardeche, but its streets generally are crooked and narrow. It has a castle of the 13th and 16th centuries, now occupied by several of the public institutions of the town. These include a tribunal and chamber of commerce, and a conditioning-house for silk. Iron and coal mines are worked in the vicinity. As the centre of the silk trade of southern France Aubenas is a place of considerable traffic. It has also a large silk spinning and weaving industry, and carries on tanning and various minor industries together with trade in silk. The district is rich in plantations of mulberries and olives.

AUBER, DANIEL FRANCOIS ESPRIT (1782-1871), French musical composer, the son of a Paris printseller, was born at Caen in Normandy on the 29th of January 1782. Destined by his father to the pursuits of trade, he was allowed, nevertheless, to indulge his fondness for music, and learnt to play at an early age on several instruments, his first teacher being the Tirolean composer, I.A. Ladurner. Sent at the age of twenty to London to complete his business training, he was obliged to leave England in consequence of the breach of the treaty of Amiens (1804). He had already attempted musical composition, and at this period produced several _concertos pour basse_, in the manner of the violoncellist, Lamarre, in whose name they were published. The praise given to his concerto for the violin, which was played at the Conservatoire by Mazas, encouraged him to undertake the resetting of the old comic opera, _Julie_ (1811). Conscious by this time of the need of regular study of his chosen art, he placed himself under the severe training of Cherubini, by which the special qualities of the young composer were admirably developed. In 1813 he made his _debut_ in an opera in one act, the _Sejour militaire_, the unfavourable reception of which put an end for some years to his attempts as composer. But the failure in business and death of his father, in 1819, compelled him once more to turn to music, and to make that which had been his pastime the serious employment of his life. He produced another opera, the _Testament et les billets-deux_ (1819), which was no better received than the former. But he persevered, and the next year was rewarded by the complete success of his _Bergere chatelaine_, an opera in three acts. This was the first in a long series of brilliant successes. In 1822 began his long association with A.E. Scribe, who shared with him, as librettist, the success and growing popularity of his compositions. The opera of _Leicester_, in which they first worked together (1823), is remarkable also as showing evidences of the influence of Rossini. But his own style was an individual one, marked by lightness and facility, sparkling vivacity, grace and elegance, clear and piquant melody--characteristically French. In _La Muette de Portici_, familiarly known as _Masaniello_, Auber achieved his greatest musical triumph. Produced at Paris in 1828, it rapidly became a European favourite, and its overture, songs and choruses were everywhere heard. The duet, "Amour sacre de la patrie," was welcomed like a new _Marseillaise_; sung by Nourrit at Brussels in 1830, it became the signal for the revolution which broke out there. Of Auber's remaining operas (about 50 in all) the more important are: _Le Macon_ (1825), _La Fiancee_ (1829), _Fra Diavolo_ (1830), _Lestocq_ (1834), _Le Cheval de bronze_ (1835), _L'Ambassadrice_ (1836), _Le Domino noir_ (1837), _Le Lac des fees_ (1839), _Les Diamants de la couronne_ (1841), _Haydee_ (1847), _Marco Spada_ (1853), _Manon Lescaut_ (1856), and _La Fiancee du roi des Garbes_ (1864). Official and other dignities testified the public appreciation of Auber's works. In 1829 he was elected member of the Institute, in 1830 he was named director of the court concerts, and in 1842, at the wish of Louis Philippe, he succeeded Cherubini as director of the Conservatoire. He was also a member of the Legion of Honour from 1825, and attained the rank of commander in 1847. Napoleon III. made Auber his Imperial Maitre de Chapelle in 1857.

One of Auber's latest compositions was a march, written for the opening of the International Exhibition in London in 1862. His fascinating manners, his witty sayings, and his ever-ready kindness and beneficence won for him a secure place in the respect and love of his fellow-citizens. He remained in his old home during the German siege of Paris, 1870-71, but the miseries of the Communist war which followed sickened his heart, and he died in Paris on the 13th of May 1871.

See Adolph Kohut, "Auber," vol. xvii. of _Musiker Biographien_
(Leipzig, 1895).

AUBERGINE (diminutive of Fr. _auberge_, a variant of _alberge_, a kind of peach), or EGG PLANT (_Solanum melongena_, var. _ovigerum_), a tender annual widely cultivated in the warmer parts of the earth, and in France and Italy, for the sake of its fruits, which are eaten as a vegetable. The seed should be sown early in February in a warm pit, where the plants are grown till shifted into 8-in. or 10-in. pots, in well-manured soil. Liquid manure should be given occasionally while the fruit is swelling; about four fruits are sufficient for one plant. The French growers sow them in a brisk heat in December, or early in January, and in March plant them out four or eight in a hot-bed with a bottom heat of from 60 deg. to 68 deg., the sashes being gradually more widely opened as the season advances, until at about the end of May they may be taken off. The two main branches which are allowed are pinched to induce laterals, but when the fruits are set all young shoots are taken off in order to increase their size. The best variety is the large purple, which produces oblong fruit, sometimes reaching 6 or 7 in. in length and 10 or 12 in. in circumference. The fruit of the ordinary form almost exactly resembles the egg of the domestic fowl. It is also grown as an ornamental plant, for covering walls or trellises; especially the black-fruited kind.

AUBERVILLIERS, or AUBERVILLIERS-LES-VERTUS, a town of northern France, in the department of Seine, on the canal St Denis, 2 m. from the right bank of the Seine and 1 m. N. of the fortifications of Paris. Pop. (1906) 33,358. Its manufactures include cardboard, glue, oils, colours, fertilizers, chemical products, perfumery, &c. During the middle ages and till modern times Aubervilliers was the resort of numerous pilgrims, who came to pay honour to Notre Dame des Vertus. In 1814 the locality was the scene of a stubborn combat between the French and the Allies.

AUBIGNAC, FRANCOIS HEDELIN, ABBE D' (1604-1676), French author, was born at Paris on the 4th of August 1604. His father practised at the Paris bar, and his mother was a daughter of the great surgeon Ambroise Pare. Francois Hedelin was educated for his father's profession, but, after practising for some time at Nemours he abandoned law, took holy orders, and was appointed tutor to one of Richelieu's nephews, the duc de Fronsac. This patronage secured for him the abbey of Aubignac and of Mainac. The death of the duc de Fronsac in 1646 put an end to hopes of further preferment, and the Abbe d'Aubignac retired to Nemours, occupying himself with literature till his death on the 25th of July 1676. He took an energetic share in the literary controversies of his time. Against Gilles Menage he wrote a _Terence justifie_ (1656); he laid claim to having originated the idea of the "_Carte de tendre_" of Mlle de Scudery's _Clelie_; and after being a professed admirer of Corneille he turned against him because he had neglected to mention the abbe in his _Discours sur le poeme dramatique_. He was the author of four tragedies: _La Cyminde_ (1642), _La Pucelle d'Orleans_ (1642), _Zenobie_ (1647) and _Le Martyre de Sainte Catherine_ (1650). _Zenobie_ was written with the intention of affording a model in which the strict rules of the drama, as understood by the theorists, were observed. In the choice of subjects for his plays, he seems to have been guided by a desire to illustrate the various kinds of tragedy--patriotic, antique and religious. The dramatic authors whom he was in the habit of criticizing were not slow to take advantage of the opportunity for retaliation offered by the production of these mediocre plays. It is as a theorist that D'Aubignac still arrests attention. It has been proved that to Jean Chapelain belongs the credit of having been the first to establish as a practical law the convention of the unities that plays so large a part in the history of the French stage; but the laws of dramatic method and construction generally were codified by d'Aubignac in his _Pratique du theatre._ The book was only published in 1657, but had been begun at the desire of Richelieu as early as 1640. His _Conjectures academiques sur l'Iliade d'Homere_, which was not published until nearly forty years after his death, threw doubts on the existence of Homer, and anticipated in some sense the conclusions of Friedrich August Wolf in his _Prolegomena ad Homerum_ (1795).

The contents of the _Pratique du theatre_ are summarized by F.
Brunetiere in his notice of Aubignac in the _Grande Encydopedie._ See
also G. Saintsbury, _Hist. of Criticism_, bk. v., and H. Rigault,
_Hist. de la querelle des anciens et modernes._ (1859).

AUBIGNE, CONSTANT D' [BARON DE SURINEAU] (c. 1584-1647), French adventurer, was the son of Theodore Agrippa d'Aubigne, and the father of Madame de Maintenon. Born a Protestant, he became by turns Catholic or Protestant as it suited his interests. He betrayed the Protestants in 1626, revealing to the court, after a voyage to England, the projects of the English upon La Rochelle. He was renounced by his father; then imprisoned by Richelieu's orders at Niort, where he was detained ten years. After having tried his fortunes in the Antilles, he died in Provence, leaving in destitution his wife, Jeanne de Cardillac, whom he had married in 1627. He had two children, Charles, father of the duchess of Noailles, and Francoise, known in history as Madame de Maintenon.

See T. Lavallee, _La Famille d'Aubigne et l'enfance de Madame de
Maintenon_ (Paris, 1863).

AUBIGNE, JEAN HENRI MERLE D' (1794-1872), Swiss Protestant divine and historian, was born on the 16th of August 1794, at Eaux Vives, near Geneva. The ancestors of his father, Aime Robert Merle d'Aubigne (1755-1799), were French Protestant refugees. Jean Henri was destined by his parents to a commercial life; but at college he decided to be ordained. He was profoundly influenced by Robert Haldane, the Scottish missionary and preacher who visited Geneva. When in 1817 he went abroad to further his education, Germany was about to celebrate the tercentenary of the Reformation; and thus early he conceived the ambition to write the history of that great epoch. At Berlin he received stimulus from teachers so unlike as J.A.W. Neander and W.M.L. de Wette. After presiding for five years over the French Protestant church at Hamburg, he was, in 1823, called to become pastor of a congregation in Brussels and preacher to the court. He became also president of the consistory of the French and German Protestant churches. At the Belgian revolution of 1830 he thought it advisable to undertake pastoral work at home rather than to accept an educational post in the family of the Dutch king. The Evangelical Society had been founded with the idea of promoting evangelical Christianity in Geneva and elsewhere, but it was found that there was also needed a theological school for the training of pastors. On his return to Switzerland, d'Aubigne was invited to become professor of church history in an institution of the kind, and continued to labour in the cause of evangelical Protestantism. In him the Evangelical Alliance found a hearty promoter. He frequently visited England, was made a D.C.L. by Oxford University, and received civic honours from the city of Edinburgh. He died suddenly in 1872.

His principal works are--_Discours sur l'etude de l'histoire de Christianisme_ (Geneva, 1832); _Le Lutheranisme et la Reforme_ (Paris, 1844); _Germany, England and Scotland, or Recollections of a Swiss Pastor_ (London, 1848); _Trois siecles de lutte en Ecosse, ou deux rois et deux royaumes; Le Protecteur ou la republique d'Angleterre aux jours de Cromwell_ (Paris, 1848); _Le Concile et l'infaillibilile_ (1870); _Histoire de la Reformation au XVI^ieme siecle_ (Paris, 1835-1853; new ed:, 1861-1862, in 5 vols.); and _Histoire de la Reformation en Europe au temps de Calvin_ (8 vols., 1862-1877).

The first portion of his _Histoire de la Reformation_, which was devoted to the earlier period of the movement in Germany, gave him at once a foremost place amongst modern French ecclesiastical historians, and was translated into most European tongues. The second portion, dealing with reform in the time of Calvin, was not less thorough, and had a subject hitherto less exhaustively treated, but it did not meet with the same success. This part of the subject, with which he was most competent to deal, was all but completed at the time of his death. Among his minor treatises, the most important are the vindication of the character and aims of Oliver Cromwell, and the sketch of the contendings of the Church of Scotland.

Indefatigable in sifting original documents, Aubigne had amassed a wealth of authentic information; but his desire to give in all cases a full and graphic picture, assisted by a vivid imagination, betrayed him into excess of detail concerning minor events, and in a few cases into filling up a narrative by inference from later conditions. Moreover, in his profound sympathy with the Reformers, he too frequently becomes their apologist. But his work is a monument of painstaking sincerity, and brings us into direct contact with the spirit of the period.

AUBIGNE, THEODORE AGRIPPA D' (1552-1630), French poet and historian, was born at St Maury, near Pons, in Saintonge, on the 8th of February 1552. His name Agrippa (_aegre partus_) was given him through his mother dying in childbirth. In his childhood he showed a great aptitude for languages; according to his own account he knew Latin, Greek and Hebrew at six years of age; and he had translated the _Crito_ of Plato before he was eleven. His father, a Huguenot who had been one of the conspirators of Amboise, strengthened his Protestant sympathies by showing him, while they were passing through that town on their way to Paris, the heads of the conspirators exposed upon the scaffold, and adjuring him not to spare his own head in order to avenge their death. After a brief residence he was obliged to flee from Paris to avoid persecution, but was captured and threatened with death. Escaping through the intervention of a friend, he went to Montargis. In his fourteenth year he was present at the siege of Orleans, at which his father was killed. His guardian sent him to Geneva, where he studied for a considerable time under the direction of Beza. In 1567 he made his escape from tutelage, and attached himself to the Huguenot army under the prince of Conde. Subsequently he joined Henry of Navarre, whom he succeeded in withdrawing from the corrupting influence of the house of Valois (1576), and to whom he rendered valuable service, both as a soldier and as a counsellor, in the wars that issued in his elevation to the throne as Henry IV. After a furious battle at Casteljaloux, and suffering from fever from his wounds, he wrote his _Tragiques_ (1571). He was in the battle of Coutras (1587), and at the siege of Paris (1590). His career at camp and court, however, was a somewhat chequered one, owing to the roughness of his manner and the keenness of his criticisms, which made him many enemies and severely tried the king's patience. In his _tragedie-ballet Circe_ (1576) he did not hesitate to indulge in the most outspoken sarcasm against the king and other members of the royal family. Though he more than once found it expedient to retire into private life he never entirely lost the favour of Henry, who made him governor of Maillezais. After the conversion of the king to Roman Catholicism, d'Aubigne remained true to the Huguenot cause, and a fearless advocate of the Huguenot interests. The first two volumes of the work by which he is best known, his _Histoire universelle depuis 1550 jusqu'a l'an 1601_, appeared in 1616 and 1618 respectively. The third volume was published in 1619, but, being still more free and personal in its satire than those which had preceded it, it was immediately ordered to be burned by the common hangman. The work is a lively chronicle of the incidents of camp and court life, and forms a very valuable source for the history of France during the period it embraces. In September 1620 its author was compelled to take refuge in Geneva, where he found a secure retreat for the last ten years of his life, though the hatred of the French court showed itself in procuring a sentence of death to be recorded against him more than once. He devoted the period of his exile to study, and the superintendence of works for the fortifications of Bern and Basel which were designed as a material defence of the cause of Protestantism. He died at Geneva on the 29th of April 1630.

A complete edition of his works according to the original MSS. was
begun by E. Reaume and F. de Caussade (1879). It contains all the
literary works, the _Aventures du baron de Faeneste_ (1617), and the
_Memoires_ (6 vols., 1873-1892). The best edition of the _Histoire
universelle_ is by A. de Ruble. The _Memoires_ were edited by L.
Lalanne (1854).

AUBIN, a town of southern France, in the department of Aveyron on the Enne, 30 m. N.W. of Rodez. In 1906 the urban population was 2229, the communal population 9986. Aubin is the centre of important coal-mines worked in the middle ages, and also has iron-mines, the product of which supplies iron works close to the town. Sheep-breeding is important in the vicinity. The church dates from the 12th century.