Chapter 15: ). Here the plain row of small London shops that he built at

91-101 Worship Street, Finsbury, in 1861 might be described. In them the material is not even red brick, but London stocks excellently laid. Almost nothing is overtly Gothic, yet a sense of medieval craftsmanship controls the handling of both the wide shop-windows below and the sash-windows in the upper storeys. Above all, the general composition is quiet and regular, more like Clutton’s Leamington rectory than the asymmetrical articulation that is characteristic of Webb’s own houses of these years.

A similar quietness controls the design of the wing that W. Eden Nesfield (1835-88), son of Barry’s collaborator on Italian gardens, William A. Nesfield (1793-1881), and a pupil not of Street but of Burn and Salvin, was adding to the Earl of Craven’s seat, Combe Abbey in Warwickshire, beginning in 1863. This was Nesfield’s earliest work. Despite his own studies of French Gothic,[231] which he had published the previous year with a dedication to Lord Craven, and the tracings he is supposed to have made from the illustrations of Gothic detail in Viollet-le-Duc’s _Dictionnaire_, the arches at Combe Abbey are round, not pointed, and the major architectural theme is the English late medieval ‘window-wall’ of many lights divided by stone mullions and transoms.

In a completely new house, Cloverley Hall, that Nesfield began in 1865 together with his partner Richard Norman Shaw (1831-1912), the great window-bays and the other ranges of stone-mullioned windows in the beautifully laid salmon-pink brick walls were even more the principal theme of the design. But in the decorations, delicate in scale and elegant in craftsmanship, a new sort of eclecticism made its appearance. Basically the house derives from those manor houses of the sixteenth century that were uninfluenced by Renaissance ideas; but in the detailing of Cloverley there were Japanese motifs, notably the sunflower disks that Nesfield called his ‘pies’, reflecting the new interest in oriental art that such painters as Whistler and Rossetti were taking. Except for its relatively early date, Cloverley Hall has no place in a discussion of High Victorian Gothic, for it is characteristically Late Victorian (see Chapter 15).

Nesfield’s partner Shaw, however, built in the sixties two churches that were still High Victorian in style, one in Yorkshire, the other at Lyons in France. Holy Trinity at Bingley of 1866-7 is one of the finest examples of the ‘Early French’ phase of the Victorian Gothic (Plate 94A). Externally it builds up to a very tall central tower, superbly proportioned and very simply detailed, that more than rivals in quality Street’s at Oxford. Internally the fine random-ashlar stonework—there is no polychromy—the very bold and structural detailing of the square archivolts and the simply carved capitals illustrate even better than does Webb’s domestic work in brick the new and more sophisticated attitude towards the building crafts. The principles involved go back to Pugin; but now for the first time in Webb’s and Nesfield’s and Shaw’s work of the sixties one senses a real respect, at once intelligent and intuitive, for the differing nature of different materials. Such a respect would continue to give special virtue to the work of the most distinguished English and American architects of the late nineteenth and early twentieth centuries (see Chapters 12, 13, 15, and 19).

The Lyons church, which Shaw began in 1868, is perhaps the finest of the many Victorian churches built on the Continent for local English colonies, but very different indeed from that at Bingley. A city church set between tall blocks of flats, this is also very tall in its proportions and has a more urban character than that of the Yorkshire church. French freestone does not lend itself to the particular type of semi-rustic craftsmanship that was now rising to favour with the younger English architects; hence the Lyons church is less significant than the Bingley one in that respect. But Shaw was not primarily a church architect, nor did he long remain a High Victorian (see Chapter 12).

More characteristic of the various new directions that the Victorian Gothic was taking in the mid sixties, directions that soon also led quite away from the High Victorian, are two new churches both designed well before Shaw’s at Bingley and Lyons were begun. At All Saints’ in Jesus Lane, Cambridge, begun in 1863, the spikiness of the Italianizing Victorian Gothic and the rugged structuralism of the ‘Early French’—rarely carried farther than in Bodley’s own early work—gave way to something much more English in inspiration. There is, for example, a very deep chancel and only one aisle, not to speak of a battlemented tower at one side, out of which rises a small stone spire. In fact, Bodley returned here to the fourteenth-century Decorated models preferred by Pugin, some so ‘late’ as to suggest the still forbidden Perpendicular.

Bodley now made even more use of the decorative talents of Morris and his associates than at St Michael’s, Brighton. His St Martin’s-on-the-Cliff, Scarborough, completed in 1863, is a finer church than either St Michael’s or All Saints’. Falling between them in style as well as in date, this has less historical importance, but it also was richly decorated by the Morris firm. At All Saints’ painted polychromy, but of a rather subtle order much superior to most of that of the forties, entirely replaced permanent polychrome. The brocade patterns stencilled on the walls seem almost to be designs of Pugin strengthened in their outlines and their colours by Morris. Although Bodley’s mature career as one of the two principal Late Victorian church architects did not really get under way until 1870, Victorian Gothic was evidently coming full circle at All Saints’, and the High Victorian phase was nearly over.

The other important new church of this period, St Saviour’s, Penn Street, in the Hoxton district of the East End of London, was begun in 1865 by James Brooks (1825-1901). Unfortunately this was very badly damaged in the blitz, and has since been demolished. St Saviour’s was of brick and included some polychromy like Brooks’s slightly earlier East End church, St Michael’s in Mark Street, Shoreditch, of 1863-5. But what was really significant at St Saviour’s was the unified interior space, ending like Clutton’s Leamington church and Pearson’s Vauxhall church in London in a rounded apse (Plate 89B). Notable also were the Webb-like quietness of the general composition and the straightforward handling of the main structural elements. In another, happily unblitzed, church by Brooks in the East End of London, St Chad’s, Nichols Square, in Haggerston, which was begun in 1867, the same qualities can be seen in a more mature state. Moreover, the rather plain windows and the simple moulded brick trim are echoed at domestic scale on the nearby rectory.

The fine vessel of the interior of St Chad’s, with its simple nave arcade of stone, clean red-brick walls, quietly structural wooden roof over the nave, and brick-vaulted chancel, contrasts strikingly with the hectic elaboration and dramatically vertical proportions of Butterfield’s last London church of any great interest, St Augustine’s, Queen’s Gate, of 1865-71. Two churches of the late sixties outside London, All Saints’ at Babbacombe near Torquay, which was built in 1868-74, and the earlier mentioned St Augustine’s at Penarth, begun in 1866, are much more satisfactory examples of Butterfield’s middle period.

Brooks continued through the seventies to develop the implications of his East End churches with great success. The largest and most notable is that of the Ascension, Lavender Hill, in Battersea, which was begun in 1873 and completed by J. T. Micklethwaite[232] (1843-1906), a former assistant of G. G. Scott, in 1883. The vast lancet-pierced red-brick hull of this church is one of the landmarks of the South London skyline; the interior, which is perhaps a little bare, has nevertheless a monumentality of scale rare in English churches of any period. However, this monumentality is rivalled both inside and out in St Bartholomew’s, Brighton (Plate 93B), completed in 1875 by Edmund E. Scott (?-1895), and considerably later in Brooks’s own London church of All Hallows, Shirlock Street, begun in 1889 and never provided with its intended vaults.

Victorian Gothic, whether Early or High, is primarily an ecclesiastical mode. The leading Neo-Gothic architects were happiest when building churches; their few secular works—if parsonages, colleges, and schools can really in this period be called secular—generally have a churchy tone. But it is characteristic of the High Victorian Gothic as opposed to the Early Victorian Gothic, and _a fortiori_ to Neo-Gothic on the Continent, that it became for some twenty years, from the early fifties to the early seventies, a nearly universal mode.[233] A good many houses have already been cited; and certainly no churches of this period provide finer specimens of High Victorian Gothic than the warehouse at 104 Stokes Croft in Bristol, which was built by E. W. Godwin (1833-86), a friend of Burges, in the early sixties (Plate 113), or the office building of 1864-5 at 60 Mark Lane in London by George Aitchison (1825-1910). The one is an especially subtly polychromed attempt to follow Ruskin’s Italianism, the other more ‘Early French’ in its detail, but both use round-arched arcading throughout their several storeys (see