Chapter 11: Later Neo-Gothic Outside England

THE High Victorian Gothic produced in the United States no such roster of distinguished—or at least prominent and highly characteristic—monuments as in Britain. The period of its florescence was much briefer, and few assured and sophisticated talents came to the fore. If, in the case of Richardson, one such did appear, his maturity came only in the mid seventies, when the High Victorian Gothic was all but over. Why the period was so much shorter in the United States, in effect only the decade 1865-75, is not altogether clear. One reason, undoubtedly, is that the speed of transmission of new architectural ideas from England to America had increased so much by the seventies that the influence of the later English mode which succeeded the High Victorian Gothic around 1870 reached America very promptly indeed (see Chapters 13 and 15). Another quite different reason is that a wave of nationalism in America, parallel to those current in North European countries at the time, encouraged from the mid seventies developments that were more autochthonous. Leadership in commercial and in domestic architecture crossed the Atlantic almost precisely at the moment when, in 1876, the centenary[235] of American political independence was being celebrated.

The phenomenal success in the United States of Ruskin’s treatises, _The Seven Lamps of Architecture_ of 1849 and _The Stones of Venice_[236] of 1851-3, should be emphasized; from 1855 Street’s _Brick and Marble Architecture_ was also available. Yet, despite the warm reception of such relevant writings, few reflections of the High Victorian Gothic can be discerned in American production before 1860. The first is probably the Nott Memorial Library[237] at Union College, Schenectady, N.Y., designed by Edward T. Potter (1831-1904) in 1856 and built in 1858-76. Here the banded arches are pointed and the plan is circular, perhaps in emulation of the Pisa Baptistery to which Ruskin had called attention, but more probably in deference to Ramée’s general plan for the college (see Chapter 1).

The years immediately following the Panic of 1857 and, quite understandably, the Civil War years 1861-5 were relatively unproductive of new buildings, as has already been noted. An edifice far more overtly Ruskinian than Potter’s Library was the National Academy in New York, built by Peter B. Wight (1838-1925) in 1863-5, although apparently first designed as early as 1861. Its Venetian Gothic mode, with pointed arches boldly banded and walls diapered in coloured stones, was still the subject of considerable contemporary controversy as it would hardly have been in England by this date.

Potter and Wight were both young men. Established Gothic Revivalists in America did not swing over as rapidly as in England from the Early Victorian to the High. Upjohn, Potter’s master, was no Butterfield; Renwick when designing St Patrick’s Cathedral in New York in 1859 followed contemporary Continental rather than English models, as has been noted, presumably because his clients were Catholics.

At best the sort of High Church Anglican patronage which sponsored Butterfield’s and Street’s innovations in England was relatively much less important in the United States—or Canada and Australia, for that matter. Enthusiasm for the High Victorian Gothic, although widespread in the later sixties and early seventies, was rarely exclusive as is evidenced by the disparate interests and activities of the members of the prominent and successful firm of Ware & Van Brunt. It has already been noted that when William Robert Ware founded in 1865 the first American architectural school at the Massachusetts Institute of Technology in Boston, he based its instruction on that of the Paris École des Beaux-Arts.[238] His partner Henry Van Brunt (1832-1903) was one of the first to follow Richardson’s lead away from the High Victorian Gothic in the seventies. So little were either of them dyed-in-the-wool Gothicists in these decades.[239]

However, Ware & Van Brunt designed and built in Cambridge, Mass., one of the largest and most conspicuous of mature High Victorian Gothic edifices in America, Memorial Hall[240] at Harvard College, first projected in the late sixties and erected in 1870-8. This somewhat cathedral-like edifice has walls of red brick liberally lashed with black and a massive central tower now denuded by fire of its high roof (Plate 95A). The manner is more than a little Butterfieldian, but the quality is not even up to G. G. Scott.

Before Memorial Hall was designed, a competition held in 1865 for the First Church (Unitarian) in Boston in the new Back Bay residential district had brought out a variety of rather feeble attempts by Boston architects to follow the High Victorian Gothic line. The winning design of Ware & Van Brunt, executed in 1865-7, while not of the wilder Low Church order of Teulon’s or Keeling’s London work of these years, is hardly comparable to Street’s or Butterfield’s, much less to the contemporary production of younger architects such as Brooks, Bodley, or Shaw. Its best feature is the material, the richly mottled and textured local Puddingstone from nearby Roxbury.

The High Victorian Gothic of the sixties and early seventies in the United States was no more restricted to the ecclesiastical field than in England. Despite its churchy look, Memorial Hall served a variety of secular purposes from refectory to concert hall; only the wide transeptal lobby was strictly memorial in purpose. But there was rarely even such relative devotion to the Gothic in this period in the United States as the major works of Ware & Van Brunt display. For example, the untutored Elbridge Boyden (1810-98), best known for introducing the cast-iron commercial front into New England in 1854, could build two buildings for the Polytechnic Institute of Worcester, Mass., in the same year 1866 of which one, the Washburn Machine Shop, is mansarded with crude, vaguely Second Empire, detailing; while the other, Boynton Hall, is in a very provincial sort of High Victorian Gothic. Hunt, product of a Parisian education, designed the Yale Divinity School in New Haven in 1869 in a frenzied, rather Teulonian, Gothic; while in his precisely contemporary Lenox Library in New York, built in 1869-77, he followed closely and with some dignity French, if not specifically Second Empire, models.

It is not really surprising, therefore, that Richardson, returning from Paris and the École des Beaux-Arts at the end of the Civil War and entering a competition for a new Unitarian church to be built at Springfield, Mass., offered a High Victorian Gothic project that seems to derive rather directly from the work of Keeling and other Low Church English practitioners. What _is_ surprising, however, considering the lack of special interest to later eyes in his Unity Church as executed in 1866-8, is the fact that he won the competition! The warm colour and texture of the rock-faced brownstone from nearby Longmeadow laid up in random ashlar, a certain masculine scale in the details, and an attempt at least at a boldly asymmetrical composition evidently struck his contemporaries as very promising, however. (The church was demolished in 1961.)

It was not in the Unity Church, but in Richardson’s second church, Grace Episcopal, in Medford, Mass., happily still extant, of 1867-8, that one recognizes strong personal expression. The more massively pyramidal character of the asymmetrical composition and, above all, the great boulders of which the walls are built, with heavy trim of rough quarry-faced granite, announce an original approach (Plate 91B). Yet this approach was evidently still nurtured on the English High Victorian Gothic models that Richardson knew through the wood engravings in imported periodicals. It is even specific enough here so that one can describe this Medford church as Burgessy rather than Butterfieldian or Street-like; it is certainly no longer Keelingesque like the church in Springfield. Incidentally, when Richardson visited England in 1882 it was the work of Burges, who had just died, that he went out of his way to see—by that time, however, he found it rather disappointing.

If Richardson’s first churches were Gothic, his Western Railway Office at Springfield, built in 1867 for a client associated with the Unity Church commission, was generically Second Empire. Yet this was still more directly derived from current English work that was closely related to that mode, notably the Francis Brothers’ National Discount Building of 1857 in the City of London, than from anything Parisian. His brick and stone Dorsheimer[241] house of 1868 in Delaware Avenue in Buffalo, N.Y., is also Second Empire rather than Victorian Gothic, but very restrainedly so, and hence rather more French in effect. Other work by Richardson dating from the late sixties, such as the B. H. Crowninshield house in Marlborough Street in Boston of 1868-9, was more experimental in design, often recalling wild English work of the early years of the decade. Although built of wood and of very modest size, Richardson’s most interesting house of this period was the one that he built for himself in 1868 at Arrochar on Staten Island near New York.[242] This combines the use of a high mansarded pavilion with a sort of imitation half-timbering related to the contemporary American ‘Stick Style’ (see