Chapter 14: )

In Farnam Hall at Yale College in New Haven (Plate 96A), begun in 1869, the German-trained Russell Sturgis (1836-1909),[243] who had been for a time Wight’s partner, somehow arrived at an almost Webb-like—or at least Brooks-like—simplicity and sophistication of late High Victorian Gothic design, in marked contrast to the stridency of Hunt’s precisely contemporary Divinity School there. This, however, is almost unique. The most characteristic work of the day was produced by such home-trained architects as Ware & Van Brunt, Wight, Edward T. Potter, and his younger brother William A. Potter (1842-1909).[244] Wight’s National Academy in New York has been mentioned. His Mercantile Library in Brooklyn, N.Y., completed in 1869, of red brick with ranges of pointed-arched windows regularly but asymmetrically disposed, is similar—and not inferior—to much of G. G. Scott’s secular work. Edward T. Potter’s Union College Library has also been mentioned. His Harvard Church in Brookline, Mass., of 1873-5 is more conventional for its period. Largely renewed internally after being gutted by a fire in 1931, this shows how effectively such American materials as the popular brownstone from Portland, Conn., and the light-coloured Berea sandstone from Ohio, enlivened by accents of livid green serpentine from Pennsylvania, could produce a polychromy richer and more enduring than the endemic Butterfieldian or Teulonian red brick, with banding of bricks dipped in black tar, that had been in general use for a decade. Along this line Richardson himself followed for a while (see Chapter 13). At the same time William A. Potter, who became very briefly Supervising Architect in Washington in succession to Mullet in 1875, produced a few post offices, such as the one in Pittsfield, Mass., that are characteristic but not very distinguished examples of secular High Victorian Gothic executed in stone. (Both Potters, however, gave up the High Victorian Gothic to accept Richardson’s leadership within the next few years.)

The Boston & Albany Railroad station in Worcester built by Ware & Van Brunt in 1875-7, with its tall and striking tower and its vast segmental-pointed arches at the ends of the shed, provides one of the happiest illustrations of what the rather illiterate approach of even the most highly trained Eastern architects of this period could produce. By working in an almost primitive way, along lines suggested by the half-understood work of the bolder English innovators, something was often achieved of which few Continental architects were capable in this period. In less sophisticated hands, whether of provincial architects or of builders, the results were naturally still cruder, though sometimes equally vital and fresh. In church design,[245] where ecclesiological control of planning was not accepted outside the Episcopal denomination, galleried auditorium schemes with rows of exposed iron columns were often executed with a violence of polychromy and a gawkiness of notched detailing that exceeded Teulon or Keeling at their most extreme. One of the most prominent extant examples is the squarish New Old South Church at Copley Square in the Back Bay district of Boston, built in 1874-5 by Charles A. Cummings (1833-1905) and his partner Sears in 1875-7. Its impressive tower resembling an Italian campanile has now been much reduced in height and chastened in silhouette.

Even more extreme than most churches, but of the highest quality, is the intensely personal work of Frank Furness (1839-1912)[246] in Philadelphia. His building for the Pennsylvania Academy of Fine Arts in Broad Street was erected in 1872-6 in preparation for the Centennial Exhibition. The exterior has a largeness of scale and a vigour in the detailing that would be notable anywhere, and the galleries are top-lit with exceptional efficiency. Still more original and impressive were his banks, even though they lay quite off the main line of development of commercial architecture in this period (see Chapter 14). The most extraordinary of these, and Furness’s masterpiece, was the Provident Institution in Walnut Street, built as late as 1879 (Plate 95B). This was most unfortunately demolished in the Philadelphia urban renewal campaign several years ago, but the gigantic and forceful scale of the granite membering alone should have justified its respectful preservation. The interior,[247] entirely lined with patterned tiles, was of rather later character than the façade and eventually much cluttered with later intrusions, but it was equally fine in its own way originally. Later work by Furness is of less interest, and his big Broad Street Station of 1892-4 has also been demolished. No small part of Furness’s historical significance lies in the fact that the young Louis Sullivan picked this office—then known as Furness & Hewitt—to work in for a short period after he left Ware’s school in Boston. As Sullivan’s _Autobiography of an Idea_ testifies, the vitality and originality of Furness meant more to him than what he was taught at the Massachusetts Institute of Technology, or later at the École des Beaux-Arts in Paris (see Chapter 14).

In the realm of house-design the more-or-less Gothic-based ‘Stick Style’ represented a largely autochthonous American development not without considerable significance and interest (see Chapter 15). In public architecture there was little serious achievement even at the hands of English-trained architects such as Calvert Vaux (1824-95) and his partner F. C. Withers (1828-1901)[248] or second-generation Gothicists like Upjohn’s son (Richard M., 1828-1903). The younger Upjohn’s Connecticut State Capitol[249] in Hartford begun in 1873, the only major American example of a High Victorian Gothic public monument of any great pretension or luxury of materials, is singularly vulgar and stylistically ambiguous, with its completely symmetrical massing and its tall central dome, compared to Burges’s contemporary project for Trinity College there.[250] Doubtless G. G. Scott would not have disdained it, even so!

Still more comparable to Scott’s own thwarted ambitions for a High Victorian Gothic governmental architecture, which led him as late as the seventies to enter various Continental competitions, is an earlier group of buildings in the New World outside the United States, the Parliament House (Plate 97A) and associated structures at Ottawa, Canada, designed by Fuller & Jones and Stent & Laver in 1859 and built in 1861-7. F. W. Stent had come out from England some considerable time before this, having last exhibited at the Royal Academy in London in 1846. Thomas Fuller (1822-98), also English, had settled in Toronto in 1856. Of their respective partners, Augustus Laver (1839-98) and Herbert Chilion Jones (1836-1923), less is known. In the course of the work Fuller and Laver joined forces, moving on shortly to the United States, as has been noted.

The main block at Ottawa, which was by the first-named firm, has been rebuilt after a fire in the present century in a considerably chastened vein, except for the big chapterhouse-like library at the rear, which is original. But the variety of form, the gusto of the detail, and the urbanistic scale of this project made of the Dominion Capitol a major monumental group unrivalled for extent and complexity of organization in England.[251] The buildings flanking the vast lawn extending in front of the Parliament House are by Stent & Laver. These are somewhat less exuberant in scale and more provincial in the character of their detailing than the Parliament House was originally.

Most of the Neo-Gothic in Canada up to this time is more properly to be considered Early rather than High Victorian (see Chapter 6). An exception to this, perhaps, is University College in Toronto, designed in 1856 by F. W. Cumberland (1821-81), who had come out from England in 1847. Yet its rich and rather bombastic Norman design is closer to English work of the earlier decades of the century than to the round-arched Ruskinian Gothic of the fifties.

Australia, the other major British Dominion, had nothing comparable to Canada to offer in this period. Wardell’s English, Scottish, and Australian Bank in Melbourne is a passable example of secular High Victorian Gothic but no more than that. St John Evangelist’s, which he built at Toorak south of Melbourne in 1860-73, is handsomer but very simple—still almost Puginian, indeed—and all of monochrome ashlar. The enormous Catholic cathedral of Melbourne, St Patrick’s, which Wardell began in 1860, is more Continental in character, with two west towers like Renwick’s St Patrick’s in New York and also a tall crossing tower completed only in 1939. The Catholic cathedral of Adelaide, St Francis Xavier’s, begun in 1870 and still without its intended western spires, reputedly goes back to a design prepared by Pugin before his death in 1852. But even the later design of his son E. W. Pugin, on which the executed work was actually based, must have been much modified over the years by W. H. Bagot (b. 1880), H. H. Jory (b. 1880), and Lewis Laybourne-Smith (b. 1888), who successively supervised the job. It is certainly no happier an example of High Victorian Gothic than Wardell’s Catholic cathedral in Melbourne.

The Anglican cathedral in Melbourne, St Paul’s, having been begun in 1850 from designs by Butterfield, ought to be finer. But Butterfield had made the drawings as early as 1847, before even he was a High Victorian, and the laggard execution of the church by Joseph Reed evidently entailed much modification of the original designs. Moreover, the spires by John Barr date only from 1934. For the very late Anglican cathedral at Brisbane, St John’s, perhaps the finest of the lot, which was begun in 1901 by F. L. Pearson from earlier designs by his father J. L. Pearson as has already been mentioned, Butterfield had also prepared designs in 1884.

The architecture of the Dominions remained Colonial in spirit, as these notes on a few Australian churches indicate, well into the present century. First the able Frank Wills, moreover, the English-born architect of Montreal Cathedral, and then Fuller & Laver were drawn away from Canada to the United States, where opportunities were greater. Despite the great interest of the Government Buildings at Ottawa, it was in the United States rather than the British Dominions that the High Victorian Gothic proved a stimulus to such highly original achievement as Furness’s in the seventies.

The High Victorian Gothic episode in American architecture balanced almost precisely the Second Empire episode. Both were disowned, even by many of their most successful protagonists, by the mid seventies. It was the Gothic, however, that prepared the way for the more original developments of the last quarter of the century; as has already been stated, those who had practised chiefly in the Second Empire mode continued to take their lead from Paris. Yet there are paradoxes in the situation which must not be ignored. Richardson, the most creative new force in the seventies and eighties, continually urged young aspirants to an architectural career to study at the École des Beaux-Arts as he had done. Charles F. McKim (1847-1909), Richardson’s first really able assistant, was Paris-trained; partly because of that training, it was he who became in the mid eighties the leader of the reaction against the Richardsonian. Sullivan, the first truly great modern architect not alone of America but of the whole western world, was also in part Paris-trained, even though he was always highly critical of the doctrine of the École and much stimulated by Furness. Finally, it was even more the later writings of the French Viollet-le-Duc than those of the English Ruskin that encouraged bold and imaginative thinking about architecture in America in the seventies and eighties when his _Entretiens_ became available in translation and were first widely read.[252]

Were this a history of architectural thought rather than of architecture—that is of what was actually _built_ in the nineteenth and twentieth centuries—Viollet-le-Duc would play a much larger part. But his production,[253] while not negligible, is curiously ambiguous. His many ‘restorations’ are no contribution to nineteenth-century architecture; rather they represent a serious diminution of authenticity in the great monuments of the past subjected to his ministrations. These include most notably Notre-Dame in Paris, the refurbishing of which he continued alone after the death of Lassus in 1857, and the Château de Pierrefonds, Oise, the rebuilding of which began the next year and continued down to his death in 1879; but the whole list is very long indeed, including Carcassonne, Vézelay, and Saint-Denis, to mention only some of the best known things.

Viollet-le-Duc’s new parish church for the suburb of St-Denis, Saint-Denys-de-l’Estrée in the Boulevard Jules Guesde, built in 1864-7, has considerable interest, however. Unlike most English High Victorian Gothic churches, it is vaulted throughout; but the vaulting does not have that look of a student exercise which characterizes Lassus’s at Saint-Jean-de-Belleville in Paris of the previous decade. The broad square bays of the nave are well lighted by groups of lancets in the clerestory, and there is a sturdy sort of articulation of the elements not unlike that in the early work of Burges (Plate 98). Externally the rather complex plan, with a large rectangular Lady Chapel projecting behind the altar, produces a gawky and confused composition; but the detailing is simple and virile as in the interior. A massive western tower rises over the entrance porch, culminating in a tall slated roof rather than a stone spire. But the plate tracery of the large west window over the porch and the lancets of the stage above are stony enough and have a quite Street-like scale and vigour of form. It is perhaps unfortunate that Viollet-le-Duc built so few new churches; certainly most other French Neo-Gothic work is very inferior to this, as such a large and prominent church as Saint-Epvre at Nancy, begun in 1863 by M.-P. Morey (1805-78), a pupil of Leclerc, well illustrates.

In secular work Viollet-le-Duc was too often content to follow the current Second Empire mode with a good deal of the eclecticism, but little of the plastic boldness, of the English and the Americans. Such more or less Gothic blocks of flats as those that he built in the late fifties and sixties in the Rue de Condorcet and at 15 Rue de Douai in Paris are somewhat more comparable to the secular High Victorian Gothic in England (Plate 101A). These are certainly praiseworthy for the urbanistic politeness with which they fit between more conventional Second Empire neighbours despite their distinctly ‘Victorian’ detail,[254] but there is little originality of conception. On paper Viollet-le-Duc later showed great boldness, however, in certain projects proposing the use of metal structural elements that he published with the second volume of the _Entretiens_ (see Chapter 16).

In the late fifties and sixties the vigour of the ‘Early French’ detailing of certain English architects and a related logic of structural expression then called ‘real’ was often derived in part from a study of Viollet-le-Duc’s _Dictionnaire_. But Shaw’s book of _Continental Sketches_ of 1858 and Nesfield’s similar book of 1862 make evident how intense and how idiosyncratic was their own first-hand study of medieval work across the channel. Certainly the ‘Early French’ detail of the English leaders is generally of higher quality than even Viollet-le-Duc’s best at Saint-Denys-de-l’Estrée.

If there was very little Gothic work done in the third quarter of the century in France comparable in quality or in interest to that of the Anglo-Saxon countries, yet there was a general movement there away from the somewhat mincing attitudes of the forties and early fifties. Just as the Medieval Revival in America, considered in a broad sense, came to its climax in the mature work of Richardson (see Chapter 13)—which is much more Romanesque than Gothic in so far as it leans at all on the past—in France the Romanesquoid work of Vaudremer represents the highest achievement of the period in a non-Renaissance mode (Plate 72A). The same may even be said up to a point of most of the other countries of Europe. Yet the Germanic _Rundbogenstil_ of the third quarter of the century was, for all the size, prominence, and elaboration of such public monuments as Waesemann’s Berlin City Hall or Hansen’s Vienna Waffenmuseum and the real excellence of Herholdt’s Danish work, already a sinking rather than a rising mode.

In Germany and Austria more Neo-Gothic edifices, both secular and ecclesiastical, were built after 1850 than before; several of them have already been mentioned. These are, however, rather examples of contemporary eclecticism than of a concerted movement. In addition to his school and his Rathaus, however, Schmidt built in Vienna some eight Gothic churches ranging in date from the Lazaristenkirche of 1860-2 to the Severinkirche of 1877-8. Most of them are brick-vaulted hall-churches—that is, of the characteristic medieval German plan and section, with aisles of the same height as the nave. However, the largest and most interesting, the Fünfhaus Parish Church of 1868-75, is centrally planned. This is an aisled octagon rising to a ribbed dome with hexagonal chapels grouped around the irregularly polygonal apse (Plate 99B). The spatial complexity of the interior is of real interest, and the walls are painted to suggest polychromatic brickwork of almost English brashness. Two front towers flanking the gabled entrance bay are set close against the dome to provide a very Baroque sort of composition—this is really, therefore, a sort of Sant’ Agnese in Agone or Karlskirche carried out with a G. G. Scott vocabulary of Neo-Gothic elements.

In Hungary the eighties saw a very belated manifestation of secular Neo-Gothic. The Parliament House, begun in 1883 by Imre Steindl (1839-1902) and completed in 1902, was surely inspired by Barry’s in London begun nearly a half-century earlier, but in character it is (not surprisingly) more like Schmidt’s Vienna Rathaus. Thus did outlying countries in the later decades of the century continue to take up modes long obsolescent in the major architectural centres.[255]

The Gothic of C. F. Arnold (1823-90) at Dresden, as seen in his secular Kreuzschule of 1864-5 or the two-towered Sophienkirche of the same years, is inferior to Schmidt’s, both in command of the idiom and in architectonic organization, as indeed is most such German work of these decades. The Johanniskirche in Dresden of 1874-8 by G. L. Möckel (1838-1915), however, has a rather fine tower set in the transeptal position so much favoured in Victorian England. This is bold in scale and carefully detailed in a literate twelfth-century—not to say ‘Early French’—way much as Burges or Pearson might have designed it in England. More characteristic of German work of these decades is the Munich Rathaus, built in 1867-74 by G. J. von Hauberrisser (1841-1922) and extended by him in 1899-1909. Excessively spiky, this seems almost to have borrowed back from G. G. Scott the more Germanic features of his Broad Sanctuary terrace in London of fifteen years earlier. But the Neo-Gothic of the seventies and eighties in Germany is in general no more aggressive and gawky than the popular Meistersinger mode that revived so turgidly the forms of the Northern Renaissance (see Chapter 10).

Holland, which made almost no significant architectural contribution in the first half of the nineteenth century, now produced in P. J. H. Cuijpers (1827-1921) a sort of Dutch Viollet-le-Duc. In addition to undertaking important restorations, he built many vast new Gothic churches of brick which he exposed once more in reaction against the earlier nineteenth-century practice of stucco-coating. Cuijpers was learned and ambitious, and in such work he could be rather more original than Viollet-le-Duc in France, if less so perhaps than Schmidt in Austria. His Vondelkerk, a church of 1870 near the Vondel Park in Amsterdam, is not centrally planned like Schmidt’s Fünfhaus church in Vienna, but he obtained a somewhat similar spatial effect by making the crossing octagonal. The brickwork of the piers and the vaults is very richly treated but in a fashion as much polytonal as polychromatic. The banding is in bricks of different sizes and textures rather than of different colours, and the result has something of the subtlety of the interior of White’s Aberdeen Park church in London.

A larger and later Amsterdam church by Cuijpers, the Maria Magdalenakerk in the Zaanstraat of 1887, is considerably more impressive, both inside and out. Occupying one of those narrow triangular sites so often assigned to important urban churches in this period, the exterior builds up grandly to the rather severe crossing tower at the rear. Inside, Cuijpers made the most of the difficulties of the site also. The east end is conventionally Gothic in plan, and the choir here is brick-vaulted, as is the Vondelkerk throughout. But the taller nave, covered with a wooden roof of ogival section, is much more effective spatially because of the way it is widened by triangular elements at the front where the aisles are cut off owing to the narrowing of the site (Plate 101B). The later painted decorations in this church are harmonious in tone with the brickwork, and the whole has a breadth of attack comparable to some of the best English churches of the seventies, such as Pearson’s in Kilburn or Edmund Scott’s St Bartholomew’s, Brighton, without resembling any of them very much.

Curiously enough for so dedicated a church-builder, Cuijpers’s secular work is more conspicuous, and hence better known, than are his churches. The two largest and most prominent nineteenth-century buildings of Amsterdam are both by him. In these, the Rijksmuseum built in 1877-85 (Plate 101C) and the Central Station of 1881-9, he moved away from the emulation of thirteenth- or fourteenth-century ecclesiastical Gothic towards a more elastic sixteenth-century sort of design, rather similar to the English mode of these decades known as ‘Pont Street Dutch’ (see