Chapter 2: The Doctrine of J.-N.-L. Durand and Its Application in Northern Europe

FROM the time of Louis XIV France had been unique in possessing a highly organized system of architectural education. Under the aegis of the Académie, students were prepared for professional practice in a way all but unknown elsewhere. To crown their formal training came the opportunity, determined by competition, for the ablest to spend several years of further study as _pensionnaires_ in Rome. The revolutionary years of the 1790s disrupted temporarily the French pattern of architectural education and recurrent wars cut off access to Rome. The Empire, however, early re-established the pattern of higher professional education with only slight and nominal differences. From 1806 on, moreover, the competition projects for the Prix de Rome, including those from as far back as 1791, were handsomely published in a series of volumes.[38] Thus the whole international world of architecture could henceforth have ready access to the visual results of official French training in architecture, if not to the actual discipline of the Parisian ateliers.

Napoleon, as an ex-ordnance officer, felt more sympathy with engineers than with architects; hence he established a new École Polytechnique, where architecture was included in the curriculum along with various sciences and technics. J.-N.-L. Durand (1760-1834), the new school’s professor of architecture, published his _Précis des leçons d’architecture données à l’École Polytechnique_ in two volumes in 1802-5, thus making a fairly complete presentation of the content of French architectural education generally available.[39] Recurrent issues of this work down to 1840, of which at least one appeared outside France—in Belgium—allowed this popular treatise to become a sort of bible of Romantic Classicism that retained international authority for a generation and more.

Durand was a pupil of Boullée; but both the text and the plates of his book indicate his capacity for synthesizing and systematizing the diverse strands of theory and practice that had developed in France in the previous forty years. Because of his temperament and background, and _a fortiori_ because he was teaching not in an art academy but in a technical school, Durand is doubtless to be classed within his generation as a proponent of structural rationalism. But he was a much more eclectic one than Soufflot’s disciple Rondelet, from 1795 professor at the École Centrale des Travaux Publics and author of the major treatise on building construction of the period.[40] Durand’s lessons incorporated many other aspects of Romantic Classicism, from the pure Classical Revivalism of one wing of the academic world to an eclectic interest in Renaissance and even, like his master Boullée, in certain medieval modes; only the recondite symbolism of Ledoux is absent. In general, one feels in Durand’s case, as always with the second generation of an artistic movement, some loss of intensity at various points where the awkward edges of opposed sources of inspiration were clipped to allow their coherent codification.

After a theoretical introduction concerning the goal of architecture, its structural means, and the general principles to be derived therefrom, Durand deals as a convinced ‘constructor’ with various materials and their proper employment before treating of specific forms and their combination. Only in the second part of his work, concerned with ways of combining architectural elements, do the visual results of his theories become fully evident. There he presents in plan and in elevation various structural systems from trabeated colonnades of Greek and Roman inspiration to arcuated and vaulted forms of Renaissance or even round-arched medieval character. Among his specific examples, ‘vertical combinations’ of fifteenth- or sixteenth-century elements outnumber the strictly Classical paradigms (Figure 2); whole plates, moreover, are given to schemes that are not only generically Italianate, but of Early Christian, Romanesque, or even Gothic, rather than Renaissance, inspiration. Common to most of his examples is the insistent repetition of elements, both horizontally and vertically, and most characteristic is his interest in the varied skylines that central and corner towers can provide, as also in the incorporation of voids in architectural compositions in the form of loggias and pergolas. More monumental façades fronted by temple porticoes are in a minority, although colonnades are frequent enough in his presentation of such specific features as porches, vestibules, halls, galleries, and central spaces. Here are to be found most of the detailed formulas—almost all derived from Boullée and from the Grand Prix projects of the previous decade—which the next generation of architects would follow again and again throughout most of the western world.

Figure 2. J.-N.-L. Durand: ‘Vertical Combinations’ (from _Précis des
leçons_, 1805)
]

In his second volume Durand turns from a consideration of architecture in terms of structural elements to a notably systematic presentation of buildings in terms of their varying functions. First he deals with urbanistic features, including not only bridges, streets, and squares, but also such supposedly essential elements of the ideal classicizing city as triumphal arches and tombs. A second section considers temples (not churches, it is amusing to note), palaces, treasuries, law courts, town halls, colleges, libraries, museums, observatories, lighthouses, markets, exchanges, custom houses, exhibition buildings, theatres, baths, hospitals, prisons, and barracks. Here were all the individual structures of the model Napoleonic city, of which Napoleon had time to build so few but of which the next decades in France and abroad were to see so many executed by Durand’s pupils and other emulators of his ideals.

For less representational edifices, from town halls and markets to prisons and barracks, Durand’s utilitarianism led him to substitute for colonnades and domes plain walls broken by ranges of arcuated openings, sometimes of _quattrocento_ or Roman-aqueduct character but as often of vaguely medieval inspiration. For nearly a half century such paradigms were very frequently followed, not only in France but even more in other countries, as Classicism continued to grow more Romantic.

Nor were the designs for houses that Durand provided in the final section of his book entirely uninfluential.[41] However, there were fewer of these, and the inspiration of far more executed work of the next forty or fifty years can be traced to his paradigms for public monuments than to his prescriptions for private dwellings. Indeed, Romantic Classicism is a predominantly public style, and its utilitarianism is of the State rather than of the private individual. However, the opposing current of the Picturesque, reflected in Durand’s book only in his concern for the ‘employment of the objects of nature in the composition of edifices’ (by which he meant hardly more than Italianate fountains and even more Italianate vine-hung loggias), provided amply for the individual (see Chapter 6).

It might seem natural to continue from this discussion of Durand’s treatise with some account of the executed architecture of France during the final years of the Empire after 1810, under the last Bourbons, and under Louis Philippe. Actually, however, the most concrete examples of Durand’s influence, and certainly the finest Durandesque monuments, are to be found not in France but in Germany and Denmark.

By the time of Napoleon, French influence on German architecture was a very old story. More and more French architects were employed by German princes as the eighteenth century proceeded, and by 1800 there were few German centres without examples of their work. As we have seen in the previous chapter, moreover, the work of various German architects in the 1790s and the early 1800s, whether or not they had actually studied or even travelled in France, showed their devotion to the early ideals of Romantic Classicism. Such men as K. G. Langhans and David Gilly in Berlin, Fischer in Munich, or Weinbrenner in Karlsruhe had no Napoleon to employ them; but they were happier than his architects in seeing their major works brought to relatively early completion. At Karlsruhe Weinbrenner’s comprehensive projects for the new quarters of the town continued to go forward down to his death in 1826. By that time his City Hall had finally been finished, and street after street of modest houses filled out the pattern of a coherent Romantic Classical city.

The Karlsruhe Marktplatz stands as one of the happiest ensembles of the early nineteenth century, happy not alone because Weinbrenner, who first conceived it, was able to carry it to final completion before architectural fashions had begun to change, but even more because that first conception dated back to the most vigorous period of the architectural revolution in Germany and was not notably diluted by the more pedestrian standards of later days (Plate 10A). In detail, perhaps, the original designs for the individual buildings were bolder; but the ideal of a public square, not walled in in the Baroque way but defined by discrete blocks, balanced but not identical, and focused by the eye-catching diagonals of the central pyramid, a geometric shape as pure as the cube or the sphere yet also an established formal symbol and a subtle memory of the Egyptian past, was fully realized (Figure 1). Outside the Marktplatz, except perhaps in the Rondellplatz with its central obelisk, Weinbrenner’s work is more provincial though in a very distinguished way. Here and there, moreover, a pointed arch or a touch of asymmetry showed his early response to the contemporary currents of the Picturesque.

Weinbrenner’s death in 1826 and the succession as State architect of Baden of his pupil Heinrich Hübsch (1795-1863) provides a natural break in the Romantic Classical story at just that point when the rise of new ideals began to make the more Classical side of Romantic Classicism out of date—in 1828 Hübsch himself published a characteristic essay, _In welchem Styl sollen wir bauen?_, a question to which the answers were increasingly various, and rarely the Classical style. Elsewhere in Germany, and notably in Bavaria, where the Wittelsbachs, raised to kingship while in alliance with Napoleon, were also the most culturally ambitious rulers of a post-Napoleonic state, there is no such sharp break. Leo von Klenze, born in 1784 in Hildesheim, lived until 1864; his Munich Propylaeon, completed only the year before his death and begun as late as 1846, is by no means the least Grecian of his works. Klenze (he was ennobled by his royal patron) had studied in Paris under the Empire not only under Durand at the École Polytechnique but also with Percier. In 1805 he had visited the other two main sources of up-to-date architectural inspiration, Italy with its Classical ruins and its Renaissance palaces, and England with its own early version of Romantic Classicism and its various illustrations of the Picturesque. In 1808 Napoleon’s brother Jerome, then King of Westphalia, who was already employing A.-H.-V. Grandjean de Montigny (1776-1850), had made the twenty-four-year-old Paris-trained German his court architect; in 1814 Maximilian I called him to Munich.

In 1816 Klenze began his first major construction, the Munich Glyptothek, a characteristic and externally somewhat dull sculpture gallery. This is dominated in the established French way by a tall temple portico in the centre, and the blank walls at either side are relieved, none too happily, by aedicular niches. But if the exterior (which survived the blitz) is conventional enough the interiors, completed in 1830 and originally filled—among other magnificent antiquities—with the sculpture from the temple at Aegina as repaired and installed by Thorwaldsen, made it one of the finest productions of the great early age of museum-building as long as they existed (Plate 9B). The plan, with a range of top-lit galleries around a court, was generically Durandesque in its square modularity; the sections followed almost line for line one of Durand’s paradigms for art galleries (Figure 3). The sumptuous decoration of the vaults and the superb sculpture so handsomely arranged by Thorwaldsen provided a mixture of periods—real fifth-century Greek and Empire—distressing to purists but wonderfully symptomatic of the ideals of the age.

The Glyptothek was the first building erected in the Königsplatz, a very typical Romantic Classical urbanistic entity. Faced by an even more completely columniated picture gallery, built by G. F. Ziebland (1800-73) in 1838-48, with Klenze’s Propylaeon of 1846-63 forming the far side of the square, the Königsplatz has all the coldness and barrenness which Weinbrenner happily avoided in his Marktplatz; by the time of its completion this must have seemed very out of date, not least to Klenze himself. But as the Propylaeon indicates, Klenze never eschewed trabeated Classicism, however much his best later work belongs to—indeed to a considerable extent actually initiates—the Renaissance Revival.

Figure 3. J.-N.-L. Durand: ‘Galleries’ (from _Précis des leçons_,
1805)
]

His Walhalla[42] near Regensburg, built in 1831-42 but based on designs prepared a decade or more earlier, is the most grandly sited of all the copies of Greek and Roman temples which succeeded in the first half of the nineteenth century Jefferson’s initial large-scale example at Richmond, Virginia. Like the finest ancient Greek temples, it is raised high on a hill—that is actually what is most truly Classical about it, as it is also, paradoxically, what may today seem most specifically Romantic (Plate 16A). But the tremendous substructure of staircases and terraces, derived from Friedrich Gilly’s project for the monument to Frederick the Great (Plate 9A), could belong to no other period than this.

In the thirties Klenze, who had already visited Greece in 1823-4 before the establishment of a Wittelsbach monarchy gave employment to Bavarian architects there, was called to Petersburg. There, in 1839-49, rose his Hermitage Museum. The elaborate detailing of this, however Grecian it may be in intention, reflects the growing taste for elaboration in the second quarter of the century as his other Classical works do not. Still later, though not as late as the Propylaeon, is the Munich Ruhmeshalle of 1843-53, a U-shaped Doric stoa which provides in the Hellenistic way a setting for a giant statue of Bavaria by Schwanthaler. This is dull, and still in the old-established Grecian mode of the earlier years of the century. More characteristically, however, Klenze left all that behind him even before 1825, when Maximilian I was succeeded by Ludwig I.

Museums are the most typical monuments of Romantic Classicism, as a whole range of them[43] from the Museo Pio-Clementino by Michelangelo Simonetti (1724-81) at the Vatican in Rome of 1769-74 down at least to the Neuere Pinakothek in Munich of 1846-53 by August von Voit (1801-71) sufficiently illustrate. The two most purely Grecian examples, Smirke’s British Museum in London (Plate 33) and Schinkel’s Neues (later Altes) Museum in Berlin (Plate 13), were not yet designed when Klenze first turned his attention in the years 1822-5 to planning a gallery for paintings at Munich. Begun in 1826 and completed in 1833, the Pinakothek (later Ältere Pinakothek) might be considered the earliest monumental example of revived High Renaissance design. Yet there is little about it that cannot be matched in published French Grand Prix projects or in the plates of Durand; Bonnard’s ministry on the Quai d’Orsay in Paris, moreover, must have been rather similar. The Pinakothek was largely destroyed in the Second World War, but has now been rebuilt according to Klenze’s original design, except for the ceiling decorations.

Another building by Klenze, the Königsbau section of the Royal palace in Munich, fronting on the Max-Josephplatz at right angles to Fischer’s theatre, is a more attractive early example of the Renaissance Revival. Begun in the same year 1826 as the Ältere Pinakothek, it was completed in 1833. The façade follows closely that of the Pitti Palace as extended in the seventeenth century, but carries the pilasters of Alberti’s Rucellai Palace, and in designing it Klenze must have drawn heavily on the _Architecture toscane_ of Grandjean de Montigny.[44] The planning inside is curiously free and asymmetrical considering the total regularity of the fenestration, but then little trace of the original Pitti plan had survived to be followed by an imitator.

In 1836 Klenze completed this square, so characteristic a product of two generations of Romantic Classicism, by facing the eighteenth-century Palais Törring on the other side from the Königsbau with a _quattrocento_ arcade in order to provide a monumental and harmonious Central Post Office. Another earlier square, the Odeonsplatz, with Klenze’s Leuchtenberg Palais of 1819, his matching Odeon completed in 1828, and a range of shops of 1822, also by him, on the other side of the Ludwigstrasse, has almost as much Italian Renaissance feeling but is less derivatively Tuscan. It follows rather the work of his master Percier in Paris under the Empire.

The increasing eclecticism of Romantic Classical architects is well illustrated by the fact that the Court Church[45] attached to the palace at the rear was built by Klenze in the same years as the Königsbau, 1826-37. This is covered by a series of domes on pendentives, derived presumably from the Madeleine in Paris but detailed to suggest, as Vignon’s do not, the ultimately Byzantine origin of the structural form; the immediate prototype, however, was probably one of Schinkel’s projects for the Werder Church in Berlin (see below).

In the creation of the principal street of Ludwigian Munich, the Ludwigstrasse, a rival of Klenze’s, Friedrich von Gärtner (1792-1847), like Klenze ennobled by his sovereign, played a more important role. Born in Coblenz, Gärtner studied first at the Munich Academy, where he was later to be professor of architecture and, from 1841, director. After his studies in Munich, he travelled in France, Italy, Holland, and England, although he had no formal foreign training such as Klenze’s. Gärtner’s first major work, destined by its tall twin towers to dominate the long and rather monotonous perspective of the Ludwigstrasse, was the Ludwigskirche built in 1829-40 (Plate 10B). If Klenze’s Court Church was Byzantinesque, Gärtner’s church was Romanesquoid, though still in a rather Durandesque way. Even more Durandesque, and very much finer, is the long façade of Gärtner’s State Library next door, which was built in 1831-40 (Plate 10B). Here the tawny tones of the brick and terracotta, as much as the slightly medievalizing detail of the arcuated front, give evidence of the Romantic rejection of the monochromy typical of the Greek Revival. But if this façade is warm in colour it could hardly be colder in design, throwing into happy relief the richer _ordonnance_ of Klenze’s nearby War Office of 1824-6 with its rusticated arches and low wings (Figure 4).

Figure 4. Leo von Klenze: Munich, War Office, 1824-6, elevation
]

Rounding out the Ludwigstrasse are many other consonant structures. By Klenze is the Herzog Max Palais of 1826-30 on the right; by Gärtner the Blindeninstitut of 1834-8, farther down opposite the Ludwigskirche, and the University of 1834-40 together with the Max Joseph Stift that complete the terminal square. There stands also the inharmoniously Roman Siegestor of 1843-50 which is, rather surprisingly, also by Gärtner. Far more appropriate, if equally unoriginal, is his Feldherrenhalle of 1841-4 at the other end of the street above the Odeonsplatz, a close copy of the fourteenth-century Loggia dei Lanzi in Florence. The whole area constitutes what is perhaps the finest, or at least the most coherent, range of streets and squares of the later and more eclectic phase of Romantic Classicism. This exceeds in extent, though not in quality, Weinbrenner’s Marktplatz in Karlsruhe of the preceding quarter century. This brilliant Munich period came to an end on Ludwig I’s abdication in 1848; his successor Maximilian II’s attempt to find a ‘new style’ for his Maximilianstrasse in the next decade was a dismal fiasco, for this ‘new style’ as applied by Friedrich Bürklein (1813-73), a pupil of Gärtner, in building up the new street in 1852-9 proved to be merely a fussy and muddled approach to the English Perpendicular, already employed with more success by Bürklein’s master.

Before his death, the year before Maximilian II’s accession, Gärtner had all but completed the Wittelsbach Palace. This he had begun in 1843 using a very Durandesque version of English Tudor executed in red brick. Red brick also characterizes another example of contemporary eclecticism, the Bonifazius Basilika of 1835-40 by Ziebland. This was designed, as its name implies, in a Romantic Classical version of the Early Christian; but it is much less Roman in detail than the great French and Italian churches of the period of this generic basilican order (see Chapter 3).

Most of these variant aspects of later Romantic Classicism in Munich, whether Early Christian, Byzantine, Romanesque, Italian Gothic, or _quattrocento_ in inspiration, are also examples of what was called at this time in Germany the _Rundbogenstil_.[46] A large and prominent example in Munich, late enough to illustrate how this special mode of Romantic Classicism deteriorated after the mid century, was Bürklein’s railway station built in 1857-60. The whole station has now been largely but not entirely destroyed by bombing; originally it had a handsome shed with very heavy arched principals of timber.

Although the mode may be readily paralleled in other North European countries, the _Rundbogenstil_ is peculiarly German. It was, indeed, the favourite mode of the thirties and forties in most German states; certainly it is comparable in local importance to the mature Gothic Revival of these decades in England as the German Neo-Gothic is not (see