Chapter CXXVI: Conclusion (7)

---- of death, i. 491-496;
among savages, i. 188-190, 195-197;
as a kind of human sacrifice, i. 440, 471 _sq._;
suicide as an alternative to, ii. 243;
inflicted for a variety of crimes, i. 44-46, 171, 172, 174,
177, 186-197, 253, 254, 287, 306, 311, 312, 331, 383-386, 404,
407, 409, 412, 416, 419, 420, 423, 424, 429-433, 439, 440, 491,
492, 495, 496, 508, 509, 513, 516, 518, 685, ii. 4, 5, 7-9,
12-15, 19, 96, 140-142, 256 n. ^2, 276, 331, 366-368, 378,
406-408, 420, 424-426, 428, 429, 431, 442, 447-450, 453, 474, 475
n. ^10, 477-482, 497, 558, 640, 647, 650-652

Purificatory ceremonies, i. 53-57, 69, 233, 375-377, 379-381, 625, ii. 256 _sq._ n. ^2, 257 n. ^5, 294, 295, 328, 352-354, 358, 359, 415, 416, 472 n. ^7, 476, 538, 545, 726

RAIN, human sacrifices offered for the purpose of producing, i. 449-451; certain other methods of procuring, ii. 315, 361

Rama[d.]ân, the fast of, i. 271, ii. 313-315, 725

Rank, influencing customs or laws relating to homicide, i. 34,
35, 178, 430-433, 491;
to capital punishment, i. 491;
to bodily injuries, i. 518, 519, 524;
to corporal punishment, i. 522-524;
to torture, i. 523 _sq._;
to theft, ii. 19, 20, 58;
to sincerity, ii. 103;
to insults, i. 142 _sq._;
to politeness, i. 151 _sq._;
to suicide, i. 243;
to marriage, ii. 379, 380, 384;
to chastity, ii. 428, 433 _sq._;
to rape, ii. 437 _sq._;
to adultery, ii. 448-450;
to the disposal of the dead, ii. 527, 549;
to cannibalism, ii. 573 _sq._;
supposed to influence the efficacy of curses, i. 626 _sq._;
to influence men's state in the other world, ii. 698

Rape, i. 187, 188, 311, 521, ii. 437, 438, 476, 633, 679;
self-defence in the case of, i. 290

Rashness, i. 211, 305-310

Ravens, fear of killing, ii. 491

Reason, the theory according to which moral judgments are ultimately based on, i. 7-17

Reception ceremonies, i. 590-592

Reflection, its influence on moral estimates, i. 10, 11, 70, 216, 237, 247, 248, 251, 283, 303, 310, 312-314, ii. 111, 136, 267, 268, 274, 283, 405, 512-514, 580, 581, 744-746; on non-moral resentment, i. 315, 316, 318

Reflex action, i. 22

Regalia, regarded as wonder-working talismans, ii. 608 n. ^4, 753 _sq._

Regret, the similarity between remorse and, i. 123 _sq._

_Religio_, the meaning of the word, ii. 584-586

Religion, belief in supernatural being an essential element in,
ch. xlvii., (ii. 582-601);
duties to gods inculcated by, ch. xlviii. _sq._ (ii. 602-662);
relations between morality and, chs. l.-lii. (ii. 663-737), 745 _sq._;
custom stronger than, i. 164;
enjoins abstinence from work on certain days, i. 187, ii. 284-289, 718;
the severity of punishment increased by, i. 193-198;
enjoins fasting, i. 271, ii. 246, 292-298, 308-318, 358, 406, 725;
a source of war, i. 339, 349-352, 359;
attitude of, towards war, i. 339, 341, 342, 345-366, 369
_sq._, ii. 711;
condemns homicide, i. 345, 346, 378-380, 382, ii. 669, 672,
676, 684, 686, 700, 705, 714, 716 n. ^2, 717, 732;
condemns the killing or exposure of infants, i. 407, 411 _sq._;
condemns feticide, i. 414-417, ii. 705;
attitude of, towards slavery, i. 424, 426, 516, 683-689,
693-700, 711-713, ii. 711;
gives support to capital punishment, i. 496;
influences the right to bodily integrity, i. 520;
inculcates filial duties, i. 536, 537, 608, 610, 612, 613, 616,
617, 620-627, ii. 711, 714, 715, 716 n. ^2, 717, 732;
enjoins charity, i. 549-558, 561-569, ii. 669, 672, 699, 705,
711, 717, 718, 725, 726, 732;
enjoins hospitality, i. 578-580, ii. 669, 711, 714, {858} 715,
717, 718, 726, 732;
influences the treatment of old persons, i. 620 _sq._, ii. 672, 675;
influences the position of women, i. 663;
regards women as unclean, i. 663-666;
attitude of, towards serfdom, i. 703 _sq._;
the right of property sanctioned by, ii. 59-69, 669, 675-677,
679, 684, 686, 699, 700, 705, 714, 717, 732;
the regard for truth and good faith sanctioned by, ii. 96,
114-124, 128, 129, 669, 672, 675-677, 684, 686, 699, 700,
703-705, 707. 711, 714, 717, 726, 732;
leads to "pious fraud," ii. 100, 104, 112;
condemns pride, ii. 144 _sq._, its relation to national feeling
and patriotism, ii. 174, 175, 178 _sq._;
as a social tie, ii. 209-213, 225-227, 725;
the opinions as regards suicide influenced by, ii. 234, 236,
237, 242-254, 260, 261, 263;
the moral ideas relating to self-regarding conduct influenced
by, ii. 267 _sq._;
commends agriculture, ii. 275;
attitude of, towards labour, ii. 275, 280-289, 675, 705, 747;
commends poverty, ii. 280-282;
requires ceremonial cleanliness, ii. 294, 295, 352-354, 358,
359, 415-420, 700 n. ^5, 705, 718, 726;
enjoins pilgrimage, ii. 314, 725;
imposes various restrictions in diet, ii. 322-338, 671;
encourages drunkenness, ii. 339;
enjoins sobriety or total abstinence from intoxicating liquors,
ii. 341-345;
a cause of uncleanliness, ii. 354-356;
leads to various forms of asceticism, ii. 355-363;
stigmatises incest, ii. 375, 376, 671;
enjoins various forms of endogamy, ii. 378-382;
a bar to inter-marriage, ii. 380-382;
enjoins monogamy, ii. 392;
prohibits divorce, ii. 397;
enjoins marriage, ii. 399-404;
enjoins celibacy or continence, ii. 406-421;
regards marriage as impure, ii. 410-412;
condemns second marriages, ii. 412, 451;
enjoins sexual cleanliness, ii. 415-420, 736, 752;
requires chastity of unmarried women, i. 49, ii. 427 _sq._;
condemns extra-matrimonial intercourse, ii. 431-433, 439, 675;
prostitution connected with, ii. 443-446, 488;
condemns adultery, ii. 447, 448, 450, 453-455, 675, 676, 684,
686, 700, 717;
homosexual practices connected with, ii. 458, 459, 472-474,
484, 486-489, 752;
stigmatised by, ii. 475, 476, 479-482, 485-489, 705;
inculcates regard for the lower animals, ii. 497-504, 705;
looks down upon the lower animals, ii. 505-508;
cannibalism in connection with, ii. 562 _sq._;
definitions of, ii. 584, 753;
born of fear, ii. 612-614;
hope an element in every, ii. 614-616;
attitude of, towards magic, ii. 649, 650, 652, 753;
the communal character of, ii. 661.
See Asylums, Atheism, Baptism, Blasphemy, Blood (effusion of,
as a religious rite), Eucharist, Flagellation, Future life, Future
state, "God," Goddesses, Gods, Guardian spirits, Hell, Heresy,
Holiness, Human sacrifice, Intolerance, Monotheism, Oaths, Ordeals,
Penance, Perjury, Pilgrimage, Polytheism, Prayer, Priestesses,
Priests, Purificatory ceremonies, Sacred places, Sacrifice,
Sacrilege, Saints, Self-mortification, Self-mutilation (as a
religious rite), Sin, Supreme beings, Tolerance, Totem, Totemism,
Unbelief

Remorse, i. 105-107, 123-125, 136;
absence of, in criminals, i. 90 n. ^1;
a cause of suicide, i. 106, ii. 233

Repentance, i. 105-107, 123-125;
as a ground for forgiveness, i. 84-88, 99, 311, 318, ii. 360, 735;
adequate, deemed impossible in the case of blasphemy, ii. 640

Repetition of an offence, i. 186, 187, 189, 257, 306, 311, 312, 318, ii. 7

Reptiles, aversion to eating, ii. 324

Requisitions, military, ii. 27

Resentment, i. 21-93;
towards animals, i. 26, 27, 251-260, 264, 308, 316;
towards inanimate things, i. 26, 27, 260-264, 315;
the phenomena which call forth, i. 315-318

----, sympathetic, i. 111-116, 169, 179, 180, 185, 372, 373, 429, 433, 524, 533, 559, 560, 659, 714 _sq._, ii. 52, 109, 112, 113, 140, 166, 176, 185, 262, 266, 496, 528, 580, 661; in animals, i. 112, ii. 52

Rest, ii. 283-289, 747

Retaliation, moral valuation of, i. 73-79. See Punishment, Revenge

Retributive emotions, i. 21-99;
the phenomena which call forth, i. {859} 314-319;
not determined by the cognition of free-will, i. 322, 326

Retributive kindly emotion, i. 21, 93-99;
in animals, i. 94;
the phenomena which call forth, i. 318 _sq._;
sympathetic, i. 117, 129

Revenge, taken upon animals, i. 26, 27, 251-253, 255, 256, 258;
upon inanimate things, i. 26, 27, 260-263;
regarded as a duty, i. 73 _sq._;
condemned, i. 73-79;
demanded by public opinion, i. 176 _sq._;
regulated by the rule of equivalence, i. 177-180;
succeeded by punishment, i. 180-185;
believed to be taken by animals upon men, i. 252, 258, ii. 491,
497. 500, 502, 504, 603;
taken upon offenders caught _flagrante delicto_, i. 290-294,
ii. 8, 13, 17, 429, 447;
not to be taken upon a guest, i. 576, 587 _sq._;
taken for injuries inflicted upon guests, i. 577 _sq._;
suicide as a method of taking, ii. 233, 234, 242-245;
supposed to be taken by the dead upon the living, ii. 530, 531,
548, 576;
taken by the living upon the dead, ii. 692 _sq._;
supposed to be taken by ghosts upon other ghosts, ii. 693 _sq._
See Blood-revenge

----, the feeling of, its nature and origin, i. 21-42;
in animals, i. 37 _sq._;
appeased by repentance, i. 87, 88, 318;
attributed to gods, i. 194, 198, 438-440, 471 _sq._, ii. 660,
661, 667, 668, 702, 714;
to the souls of murdered persons, i. 232, 372, 375, 376, 378
379, 406, 476, 481 _sq._, ii. 559 _sq._;
to the dead, ii. 530, 531, 534;
a motive for committing suicide, ii. 233, 234, 242-245;
a motive for cannibalism, ii. 557-559

Rewards, vicarious, i. 96-99;
a source of moral approval, i. 117;
public, i. 166 _sq._;
in a future existence, see Future life

Rice, abstinence from, after a death, ii. 301

"Right," analysis of the concept, i. 137-139;
the relation between "good" and, i. 146 _sq._

"Rights," analysis of the concept, i. 139-141

Rivers, human sacrifices offered to, i. 452-454

Robbery, i. 187-189, ii. 1-27, 57-69;
distinguished from theft, ii. 16, 17, 58;
of tombs, ii. 518, 519, 540 _sq._;
of temples, ii. 627;
refuge denied to persons guilty of, ii. 633.
See Stealing

SABBATH, the Jewish, i. 187, ii. 286-289, 718, 747;
originally a fast-day, ii. 310 _sq._

Sacramental grace, considered necessary for salvation, ii. 719 _sq._

Sacred places, polluted persons prohibited from entering, i. 58,
ii. 294, 415 _sq._;
shedding of human blood prohibited in, i. 380, ii. 635;
women excluded from, i. 664 _sq._;
sexual intercourse prohibited in, ii. 416, 752;
fear of disturbing the peace in, ii. 635 _sq._
See Asylums

Sacrifice, ii. 611-626;
transference of evil combined with a, i. 62-65;
vicarious expiatory, i. 65-70, 438-440;
purification preparatory to, i. 380, ii. 294, 352, 353, 358,
359, 415;
connection between alms giving and, i. 565-569, ii. 550-552;
as a means of transferring curses, i. 586 _sq._, ii. 618-624, 658;
as a reception ceremony, i. 591, ii. 621;
women prohibited from offering a, i. 664 _sq._;
fasting in connection with, ii. 294-298;
fasting the survival of an expiatory, ii. 316-318;
asceticism in some other instances the survival of an earlier,
ii. 359;
oaths taken in connection with a, ii. 621 _sq._;
connected with prayer, ii. 655 _sq._;
importance of, ii. 705, 707-712, 714, 716, 718.
See Human sacrifice, Offerings to the dead

Sacrificial victims, magic virtue ascribed to, i. 63, 65, 69,
444-447, ii. 563, 625, 658;
looked upon as guardian spirits, i. 464 _sq._;
as messengers, i. 465 _sq._, ii. 618;
privilege granted to, i. 585 n. ^1;
must be free from pollution, ii. 295, 296, 419

Sacrilege, punished with death, i. 188, 197, 439, 492;
refuge denied to persons guilty of, ii. 633;
if committed by foreigners, ii. 648

Sago, abstinence from, after a death, ii. 301

Saints, oaths taken at the shrines of, i. 59 _sq._, ii. 120;
diseases cured by contact with, i. 63;
lunatics regarded as, i. 270 _sq._;
curses pronounced by, i. 563, 622;
_l-[(]âr_ (implying {860} the transference of a conditional curse)
made upon, i. 566, ii. 584, 585, 618, 619, 636, 638;
robbed of their holiness, i. 586, ii. 608;
compacts made at the shrines of, i. 587, ii. 623 _sq._;
old men regarded as, i. 619;
looked upon as guardians of property, ii. 67 _sq._;
the saliva of, ii. 322;
ceremonial cleanliness required of those who approach the
shrines of, ii. 416, 418, 752;
sexual intercourse with, ii. 444, 488;
places of striking appearance associated with, ii. 589, 627;
miracles performed by, ii. 590-592;
gifts offered to, ii. 619;
offerings to, participate in their sanctity, i. 445 _sq._, ii. 625;
sacredness of the shrines of, ii. 627, 628, 635;
lunacy attributed to the resentment of, ii. 628;
their shrines asylums, ii. 628, 635, 636, 638;
persons attached to the shrines of, ii. 635;
unconcerned about the worldly morality of their devotees, ii. 669;
invoked by thieves, ii. 669

Salmon, abstinence from eating, after a death, ii. 306 _sq._

Salutations, i. 590-592, ii. 146, 147, 149-151

Sanctuary, the right of. See Asylums

Scalping, i. 333, 375, ii. 525

Scape-goats, i. 53-55, 61-65

Scientific research, ii. 133-136

Scourging, as a religious rite, ii. 294, 357-359

Sea, human sacrifices offered to the, i. 452-454

Self-approval, i. 105-107, 123

-----defence, i. 288-290;
lying in, ii. 92, 94, 97-101, 103-106, 112

-----mortification, ii. 281, 315-318, 355-363, 421

-----mutilation, after a death, i. 26, 27, 476, ii. 524, 528, 544, 545, 547; as a religious rite, i. 470 _sq._, ii. 357

Self-regarding duties and virtues, ii. 265-268

-----regarding pride, respect for other men's, ch. xxxii. (ii.
137-152);
in men, i. 23, 24, 30, 38-40, 94, 179, 315, ii. 110, 137-140;
a cause of suicide, ii. 73, 139, 140, 231-233, 243;
in animals, i. 39, ii. 137 _sq._;
attributed to the dead, ii. 519;
to gods, ii. 639-655

-----reproach, i. 105-107, 123-125

-----respect, ii. 265

Self-sacrifice, i. 213, 214, 565, ii. 154, 265, 359

Seniority, respect for, i. 605, 606, 614, 615, 619, 626, ii. 703

Sensuous pleasures, condemnation of, ii. 291, 292, 361-363

Sentiment, i. 110 n. ^3

Separation, judicial, ii. 397, 455

Serfdom, i. 701-704;
as a punishment, ii. 19;
strangers reduced to, ii. 24;
shipwrecked persons reduced to, ii. 25

Serfs, bodily injuries inflicted upon, i. 524 n. ^3;
proprietary rights or in capacities of, i. 701 _sq._, ii. 32;
intermarriage between freewomen and, ii. 379

Serpents, worship of, ii. 590.
See Snakes

Seven, the number, ii. 311 _sq._

Seventh day, the, ii. 286-289. See Sabbath

Sexual impulse, the, in males, i. 657, ii. 435 _sq._;
in females, i. 657 _sq._, ii. 435;
connection between religious feelings and, ii. 375 n. ^3;
regarded as sinful in the unmarried, ii. 432;
associated with affection, ii. 439 _sq._, see Conjugal affection

---- intercourse, between man and beast, i. 253 _sq._, ii. 409, 749;
manslayers temporarily prohibited from, i. 375, 377;
abstinence from, with women who are pregnant or who suckle a
child, i. 399, ii. 388, 391;
with strangers, i. 575, 593, ii. 444-446;
with holy persons, i. 593 n. ^1, ii. 444, 488;
abstained from after a death, ii. 306;
abstained from during the month of Rama[d.]ân, ii. 313;
abstinence from, a means of propitiating or pleasing the deity,
ii. 358, 420 _sq._;
as a magical or religious rite, ii. 395, 443-446, 488;
between a man and a married woman, ii. 397, 447-455;
between a married man and a woman, ii. 397, 451-455;
forbidden to priests and priestesses, ii. 405-409, 412-414, 418-421;
to monks and nuns, ii. 409, 412;
considered impure, ii. 410, 411, 414-420, 752;
regarded as a consequence of Adam's sin, ii. 411;
supposed to have been originally free from all carnal desire,
ii. 411 n. ^4;
supposed to take place between gods and women, ii. 412 _sq._;
the future state of persons {861} who have refrained from, ii.
414 _sq._;
danger attributed to, ii. 415, 446;
prohibited in sacred places, ii. 416, 752;
abstained from in connection with religious observances, ii.
416-420, 736, 752;
admission into priesthood preceded by abstinence from, ii. 419;
regarded as a transmitter of hereditary sin, ii. 421;
between unmarried persons, ii. 422-446, 675, 747;
between persons of the same sex, ch. xliii. (ii. 456-489), 752 _sq._;
between animals of the same sex, ii. 456, 466, 475 n. ^2;
temporarily forbidden to men who have eaten human flesh, ii. 575.
See Adultery, Incest, _Jus primæ noctis_, Sodomy

Sexual inversion, congenital, ii. 465-467;
acquired, ii. 467-470

Shame, putting offenders to, i. 170;
a cause of suicide, ii. 233

Shaving, as a means of purification, ii. 294 _sq._

Sheep, stealing of, i. 187 _sq._, ii. 14;
abstinence from killing, for food, ii. 330.
See Mutton

Shipwrecked persons, sacrifice of, i. 467;
treatment of, ii. 25, 37 _sq._

Sick persons, killing or abandoning of, i. 391-393, ii. 542;
kind treatment of, i. 546-548;
suicide committed by, ii. 232;
unkindness to, punished by the supreme being, ii. 672.
See Disease

Sin, collective responsibility in the case of, i. 48-57, 61-72;
prayers for remission of, i. 49, 54, 55, 228 _sq._, ii. 654,
655, 702, 707;
materialistic conception and transference of, i. 52-57, 61-65,
70, 71, 85, 86, 407, ii. 256 n. ^2, 654 _sq._;
committed accidentally or unknowingly, i. 227-231, 233-235;
the sense of, ii. 361;
sexual intercourse regarded as a transmitter of hereditary, ii. 421

Sister, the elder, respect for, i. 605, 606, 614;
swearing by, i. 606;
curses of, i. 626, ii. 703

Slander, ii. 96, 98, 140-142, 700

Slavery, ch. xxvii. (i. 670-716);
as a punishment for crime, i. 45, 46, 494, 518, 675, 676, 681,
682, 685, 688-691, ii. 7, 8, 12, 13, 74;
a cause of suicide, ii. 233, 235, 241;
produces contempt for manual labour, ii. 272, 273, 278

Slaves, sacrificed to gods, i. 66, 452, 455, 456, 467 _sq._;
to dead persons, i. 472, 474, 486, ii. 234;
killing of, i. 378, 421-429, 696, 707;
of free men by, i. 429, 430, 491 n. ^5;
refuge denied to, i. 427;
granted to, i. 690, 692, 696, ii. 637;
not allowed as witnesses, i. 429, 697;
bodily injuries inflicted upon, i. 515-518, 524, 677, 707;
upon freemen by, i. 516-518;
corporal punishment inflicted upon, i. 522-524;
children sold as, by their parents, i. 599, 607, 609, 611, 612,
615, 675, 681, 682, 684, 685, 689, 691 _sq._;
curses of, i. 716;
proprietary rights and incapacities of, i. 677, 684, 688, 690,
697, ii. 28, 31-33, 57;
rules of inheritance relating to, i. 679, ii. 46 _sq._;
addicted to falsehood, ii. 113, 129 _sq._;
insults offered by, ii. 142 _sq._;
offered to, ii. 143;
marriages between free men and, ii. 379;
treatment of the dead bodies of, ii. 527, 549;
eaten, ii. 559 567;
cursed by their masters, ii. 703

Snakes, abstinence from eating, ii. 324.
See Serpents

Social affection, i. 94, 95, 112-114, 559, ii. 197, 198, 226-228

---- aggregates, the evolution of, ii. 198-226

Socialism, ii. 69-71

Society, the birthplace of the moral consciousness, i. 117-123

Sodomy, i. 188, ii. 460, 465 n. ^2, 474-476, 479-483, 486-489.
See Homosexual love

Solstices, fasting at, ii. 309 _sq._
See Midsummer customs

_Soma_, ii. 591, 592, 707 _sq._

Son, sacrificed to save the life of his father, i. 455 _sq._;
the parents' or father's consent required for the marriage of
the, i. 607-609, 613, 615-618, 624 _sq._;
mother committing suicide on the death of her only, ii. 244 n. ^3;
allowed to eat only certain foods after the death of his
father, ii. 301 _sq._
See Children, Firstborn, Primogeniture, Ultimogeniture

Sorrow expressions of, ii. 283, 308, 316, 528

Soul, the immateriality of the, ii. 595 _sq._
See Annihilation, Dead, Future Life, Future state, Transmigration

{862} Spiders, prohibition of killing white, ii. 490

Spirits, evil. See Evil spirits

"Spiritual relationship," a bar to inter-marriage, ii. 369, 377

Spitting, superstitions relating to, i. 588, 594, ii. 65, 151, 209, 322, 546 n. ^2, 636 _sq._

State, the, as a social unit, ii. 221-226;
its influence on the smaller units of which it was composed, i.
627 _sq._, ii. 222 _sq._;
suicide regarded as a wrong against, ii. 248, 253, 259, 263;
celibacy regarded as a wrong against, ii. 404

Stealing, ii. 1-27, 57-69;
of horses**, cattle, or sheep, i. 187 _sq._, ii. 14;
from houses, i. 187 _sq._, ii. 15, 16, 58, see Burglary;
of letters, i. 188;
of food, i. 286, 287, 676, ii. 14, 15, 57 _sq._;
at night, i. 289, ii. 16, 58;
self-defence in the case of, i. 289 _sq._;
persons who are caught, i. 293. 294. 311, ii. 8, 13, 17-19, 58;
punishment inflicted on the offending member in the case of, i.
311, 312, 521 n. ^1, ii. 9, 13;
from relatives, ii. 53 _sq._ n. ^4;
punished by supernatural beings, ii. 59-69, 669, 675-677, 679,
684, 686, 699, 700, 705, 714, 717, 732;
curses pronounced to punish or prevent, ii. 62-69, 703;
adultery regarded as a form of, ii. 449 _sq._;
from tombs, ii. 518, 519, 540 _sq._;
of property belonging to gods, ii. 626 _sq._

Stimulants, religious veneration of, ii. 591

Storks, abstinence from killing, ii. 490

Strangers, protected by the chief or king, i. 180, 181, 338;
killing of, i. 331-334, 337-34, 370, 371, 373;
sacrificed, i. 467 _sq._;
infliction of bodily injuries upon, i. 519;
kindness to, i. 556-558, see Hospitality;
blessings of, i. 581-584, ii. 446;
regarded as semi-supernatural beings, i. 583 _sq._;
supposed to be versed in magic, i. 584;
the evil eye of, i. 584, 591-593;
curses of, i. 584-594, ii. 715, 732;
reception of, i. 590-592, ii. 621;
gifts of, i. 593 _sq._;
sexual intercourse with, i. 593, ii. 444-446;
enslaving of, i. 674, 675, 689, 690, 691, 714 _sq._;
respect for the proprietary rights of, ii. 2, 11, 59;
robbery committed upon, ii. 20-25, 58 _sq._;
reduced to serfdom, ii. 24;
rules of inheritance relating to, ii. 49;
deceiving of, ii. 87, 88, 90, 94, 97, 112, 126-129;
politeness to, ii. 152;
duties to, ii. 166;
despised, ii. 171-174, 532;
disregard of their interests, ii. 176;
antipathy to, ii. 227;
marriages with, ii. 378, 381 _sq._;
treatment of departed, ii. 525, 548 _sq._;
eaten, ii. 554;
sacrilege committed by, ii. 648.
See Hospitality

Stratagems, ii. 106, 107, 112

Suicide, ch. xxxv. (**ii. 229-264);
punished with forfeiture of property, i. 47, ii. 254;
prompted by remorse, i. 106, ii. 233;
of daughters, i. 473;
of widows, i. 473 _sq._, ii. 232, 234, 235, 241, 242, 244, 247;
caused by wounded pride, ii. 73, 139, 140, 231-233,
243;
the future state of persons who have committed, ii. 235-239,
242-244, 246, 253, 262, 694, 710

Sun, fasting in connection with the, ii. 309, 310, 312 _sq._

---- gods, appealed to in oaths, ii. 121 _sq._;
regarded as judges, ii. 698, 699, 703

Sunday, as a day of rest, ii. 288 _sq._;
a cause of drunkenness, ii. 343 _sq._

Supernatural, the, ii. 582-584

---- beings, the belief in, ch. xlvii. (ii. 582-601);
disease supposed to be caused by, i. 392 _sq._, ii. 593;
curses personified and elevated to the rank of, i. 60, 379,
482, 561, 585, 623, 624, 626, ii. 68, 116, 715, 732;
fear of mentioning the names of, ii. 640-642;
distinction between offences committed against gods and
offences against other, ii. 661 _sq._
See Animals (killing of sacred), Erinyes, Evil spirits,
Goddesses, Gods, Guardian spirits, _Jinn_, Saints, Supreme beings,
Totem

"Superobligatory, the," i. 151-154

Suppliants. See Asylums, _L-[(]âr_

Supreme beings in savage beliefs, ii. 670-687

Swallows, prohibition of killing, ii. 490

Sympathetic feelings springing from association, i. 109 _sq._

---- magic. See Magic, sympathetic

{863} Sympathetic resentment. See Resentment, sympathetic

---- retributive kindly emotion. See Retributive kindly emotion, sympathetic

Sympathy, i. 109-111;
for animals, ii. 494-506, 510-514.
See Affection, Altruistic sentiment

TABOO, i. 197, 233, ii. 63-66, 583, 584, 675

Talion. See Equivalence, the rule of

Testation, ii. 43, 53. See Wills

Thank offerings, i. 441, ii. 615 _sq._

Theft. See Stealing

Thrift, ii. 265

Throne, the Royal, regarded as holy, ii. 608, 754

Thunder, religious veneration of, ii. 587, 592

Tigers, abstinence from the flesh of, ii. 321;
their fear of strange phenomena, ii. 583

Toads, fear of killing, ii. 491

Tobacco, religious veneration of, ii. 591

Tolerance, religious, ii. 647-653

Tombs, theft or violation committed at, ii. 518, 519, 525, 540 _sq._;
places of refuge, ii. 630

Tomb-stones, ii. 544, 546

Tortoises, prohibition of eating, ii. 321

Torture, infliction of death by, i. 186-188, 190;
judicial, i. 523 _sq._

Totem, eating of the, i. 227, ii. 210, 211, 323, 324, 606;
killing of the, ii. 210, 603, 604, 606;
regardful treatment of the, ii. 490

Totemism, as a social tie, ii. 210-213;
represented as the source of the prohibition of incest, ii.
376, 376 _sq._ n. ^7, 377 n. ^1, 747;
believed to be instituted by the All-father, ii. 671

Tournaments, i. 354 _sq._

Trade, moral valuation of, ii. 274, 276, 278-280, 282

Transference, of blessings, see Blessings;
of curses, see Curses;
of disease, see Disease;
of evil, see Evil;
of holiness, see Holiness;
of the holiness temporarily seated in the ruling sovereign, ii.
607-610, 753 _sq._;
of magic virtue ascribed to sacrificial victims, i. 69,
444-447, ii. 563, 624 _sq._;
of magic virtue, by sexual intercourse, i. 593, ii. 444-446, 488;
by eating or by contact, ii. 562-564, 605, 606, 625;
of merits, see Merits;
of qualities inherent in animals, men, or man-gods, by eating
their flesh or drinking their blood, ii. 320, 333, 334, 560-564;
of sin, see Sin;
of the souls of divine kings, ii. 606, 607, 753 _sq._;
of virtue, see Virtue

Transmigration of human souls, into animals, ii. 324, 328, 338, 490, 496, 500, 504, 516, 517, 693, 709 _sq._; into trees, ii. 516

Treason, punishment of, i. 45-48, 187-189, 492, ii. 558;
judicial torture in cases of, i. 523

Trees, revenge taken upon, i. 26, 27, 260-263;
transmigration of human souls into, ii. 516

Tribe, the, ii. 202, 217-219, 222 _sq._

Tribes, associations of, ii. 220 _sq._

Tribunals among savages, i. 173-175

Truce of God, the, i. 356 _sq._

Truth and good faith, regard for, ch. xxx. _sq._ (ii. 72-136);
gods as guardians of, ii. 96, 114-123, 128, 129, 669, 672,
675-677, 684, 686, 699, 700, 703-705, 707, 711, 714, 717, 726, 732

Turtle, abstinence from eating, ii. 319, 333

Twilight, prohibition of eating, travelling, and sleeping during, ii. 309

Twins, i. 395, 396, 408, 460

ULTIMOGENITURE, ii. 46, 48, 56

Unbelief, ii. 644-646, 705;
as a subject of moral judgment, i. 216;
considered a legitimate cause of war, i. 339, 349-352, 359;
the right to bodily integrity influenced by, i. 520;
a cause of uncharitableness, i. 557, 696;
a ground for enslaving captives, i. 686, 695;
the valuation of theft or robbery influenced by, ii. 20, 25;
does not justify breach of faith, ii. 93;
a legitimate ground for deceiving an enemy, ii. 94;
a bar to intermarriage, ii. 380 _sq._;
homosexual practices associated with, ii. 486-489;
the right to life influenced by, ii. 705;
the future state influenced by, ii. 719-721, 725-727

Unchastity, ch. xlii. _sq._ (ii. 422-489);
of unmarried persons, supposed to incur divine punishment, i.
49, ii. 675;
forbidden to priests and priestesses, ii. 406-409, 412-414, 419 _sq._;
to monks and nuns, ii. {864} 409, 412;
to persons who wish to become priests or priestesses, ii. 419;
supposed to injure the harvest, ii. 417, 747;
celibacy a cause of, ii. 432

Uncle, children in the power of their maternal, i. 597 _sq._

Uncleanliness, ii. 348-356

Uncleanness. See Pollution

Unearned income, ii. 70 _sq._

Unintentional injuries, i. 217-240, 315, 316, 319, ii. 714;
benefits, i. 318 _sq._

Unnatural love. See Homosexual love

_Usucapio_, ii. 40

VAMPIRES, i. 476, ii. 564, 709

Veal, considered unwholesome, ii. 332

Vegetarianism, ii. 335-338, 499

Venison, abstinence from, ii. 320

Veracity. See Truth, regard for

Vermin, revenge taken upon, i. 26, 27, 251;
regard for, ii. 492, 493, 498 _sq._

Vestal virgins, i. 439, 453, ii. 407, 408, 637 _sq._

"Vice," analysis of the concept, i. 134

Village communities, ii. 200-202, 213, 214, 216, 219

Violent death, the future state of persons who have died a, i. 481 _sq._, ii. 237-239, 242

Virginity, required of priestesses, ii. 406-408;
religious veneration of, 409-411, 429;
not required of a bride, ii. 422-424, 440, 441, 444-446;
required of unmarried women, ii. 424-442;
the preference given by men to, ii. 434-437, 440

"Virtue," analysis of the concept, i. 147-150

Virtue, transference of, i. 98

Vivisection, ii. 510, 512, 514

Volitions, as subjects of moral judgments, i. 202-210;
as a source of non-moral retributive emotions, i. 314-319

---- absence of, a subject of moral judgment, i. 210-214;
a cause of non-moral retributive emotions, i. 317-319

WAGER of battle, i. 306, 504-507

War, i. 331-382;
provoked by a homicide, i. 33;
humanity towards enemies in, i. 335, 336, 342-344, 369, 370,
558, ii. 711;
private, i. 355-358;
human sacrifices offered in, i. 440, 441, 447 n. ^5, 449;
ending in a duel, i. 497 _sq._;
destruction of property in, ii. 25 _sq._;
seizure of property in, ii. 26, 27, 38, 58 _sq._;
deceit in, ii. 94, 106-108, 112;
the future state of persons who have fallen in, ii. 237, 521,
694, 697, 704, 708;
burial of persons who have fallen in, ii. 239;
considered a nobler occupation than labour, ii. 272-274, 278, 282;
fasting after a reverse in, ii. 315;
a cause of polygyny, ii. 389, 391;
prevalence of homosexual love among peoples addicted to, ii.
467, 479, 752

War, prisoners of, treatment of, i. 336, 343, 422;
sacrificed to gods, i. 339, 441, 450, 452, 467;
to the dead, i. 472, 474;
bodily injuries inflicted upon, i. 519 _sq._;
enslaved, i. 674, 675, 677, 681-686, 688-691, 695, 701, 715;
ransom accepted for, i. 701;
eaten, ii. 554, 561, 578

Water, human sacrifices offered for the purpose of getting drinking, i. 451 _sq._

White men, atrocities committed by, among coloured peoples, i.
370 _sq._;
coloured persons not accepted as witnesses against, i. 429;
their demoralising influence upon savages, i. 548, 549, 571
_sq._, ii. 2, 126-129, 424, 735;
injuries inflicted by coloured persons upon, i. 713 _sq._;
prohibited from marrying coloured persons, i. 714;
looked down upon by savages, ii. 171 _sq._;
taken for spirits, ii. 590

Widowers, suicide committed by, ii. 232, 233, 235 _sq._;
fasting of, ii. 299-301;
second marriages of, prohibited or condemned, ii. 412, 451

Widows, sacrifice of, i. 472-474, ii. 450 _sq._;
suicide committed by, i. 473 _sq._, ii. 232, 234, 235, 241,
242, 244, 247;
prohibited from remarrying, i. 475, ii. 450 _sq._;
rules of inheritance relating to, ii. 45, 47 55 _sq._;
fasting of, ii. 298-301;
priests forbidden to marry, ii. 412, 420

Will, the, as the subject of moral judgment, ch. ix. (i.
217-248), i. 214-216, 310-314;
as a cause of non-moral retributive emotions, i. 315, 319.
See Free-will

{865} Wills, ii. 43, 53;
the sacredness attached to, ii. 519, 541, 552

Wine, superstitious notions concerning, i. 278, 281, ii. 344,
345, 591 _sq._;
prohibition of, ii. 341-345;
after a death, ii. 302, 305;
in honour of the sun, ii. 312

Wishes, deliberate, as subjects of moral judgments, i. 206 _sq._

Witchcraft, ii. 649-652;
punishment of, i. 45, 189, 190, 492, ii. 650-652.
See Magic

Witches, lunatics burned as, i. 273;
old women regarded as, i. 620;
addicted to homosexual practices, ii. 484 n. ^1;
the custom of swimming, ii. 690.
See Witchcraft

Wives, the subjection of, ch. xxvi. (i. 629-669);
punished if convicted of a design to kill their husbands, i. 245;
crimes committed by, in the presence of their husbands, i. 284;
husbands killing their, i. 418, 419, 631;
killing their husbands, i. 419 _sq._;
acquired by duels, i. 499, 500, 503;
husbands inflicting bodily injuries upon their, i. 514-516, 631;
the duty of husbands to protect and support their, i. 526-529,
532 _sq._;
lending of, to guests or others, i. 575, 593, ii. 752;
cursed by their husbands, i. 626;
sold as slaves by their husbands, i. 675, 684;
proprietary rights and incapacities of, i. 632, 637-641, 643,
645, 661, ii. 28-31, 41, 57;
belief in a mysterious bond of sympathy between husbands and,
ii. 205;
suicide committed by husbands on the death of their, ii. 232,
233, 235 _sq._;
fasting of husbands on the death of their, ii. 299-301;
adultery committed by, ii. 397, 447-455;
of gods, ii. 412-414;
priests forbidden to marry divorced, ii. 420;
exchange of, ii. 752;
eaten by their husbands, ii. 555.
See Conjugal affection, Marriage, Widows

Wizards. See Magicians

Wolf's flesh, abstinence from, ii. 320, 322, 327

Women, the position of, ch. xxvi. (i. 629-669);
rape committed upon, i. 187, 188, 290, 311, 521, ii. 437, 438,
633, 679;
punished by being burned alive, i. 188;
treatment of, in war, i. 335, 336, 342, 343, 369 _sq._;
killing of, i. 418-421;
not allowed to be beaten, i. 514;
the evil eye of, i. 592;
regarded as versed in magic, especially when old, i. 620, 666-668;
the occupations of, i. 633-637;
the sexual impulse of, i. 657 _sq._, ii. 435;
ideas held about, i. 661-669, ii. 192;
the future state of, i. 662 _sq._, ii. 673;
of such as have died in child-birth, ii. 238 n. ^3, 678;
menstruous, i. 663; ii. 307 n. ^2, 538 n. ^2, 586;
regarded as unclean, i. 663-666, ii. 538 n. ^2;
forbidden to enter sacred places, i. 664, 665, **ii. 752;
to offer sacrifices, i. 664 _sq._;
to pray, i. 664, 667 n. ^1;
curses of, i. 668;
serving as asylums, i. 668 _sq._;
proprietary rights and incapacities of, i. 661, ii. 28-30, 41, 57;
rules of inheritance relating to, ii. 44, 45, 47, 48, 55;
addicted to falsehood, ii. 76, 113;
to suicide, ii. 232;
politeness to, ii. 152;
certain foods forbidden to, ii. 320 sq.;
celibacy and continence of religious, ii. 406-414, 419-421;
married to gods, ii. 412-414;
chastity of unmarried, i. 49, ii. 422-446, 675;
coyness of, ii. 435 _sq._;
homosexual practices between, ii. 464, 465, 752;
the lack of accessible women a cause of homosexual practices
between men, ii. 466 _sq._;
their mental inferiority a cause of pederasty, ii. 470 _sq._;
treatment of the dead bodies of, ii. 526, 527, 549;
forbidden to eat human flesh, ii. 554, 555 n., 573, 575;
refuge denied to kidnappers of, ii. 633.
See Daughters, Mother, Wives, Widows

Work. See Labour

World, renunciation of the, ii. 361-363

"Wrong," analysis of the concept, i. 134

YOUNG PERSONS, certain foods forbidden to, ii. 319 _sq._
See Children, young

THE END

PRINTED IN GREAT BRITAIN BY R. CLAY AND SONS, LTD., BRUNSWICK STREET, STAMFORD STREET, S.E., AND BUNGAY, SUFFOLK.

The Origin and Development of the Moral Ideas

BY EDWARD WESTERMARCK, PH.D., LL.D.

_SOME PRESS OPINIONS ON VOL. I._

ATHENÆUM.--

"The first attempt to deal with the subject of the evolution of human morality in the concrete on a scale at all corresponding to its complexity and sheer bulk. . . . This book remains an achievement unsurpassed in its own kind, a perpetual monument of the courage, the versatility, and the amazing industry of its author."

R. R. Marett, in MIND.--

"Dr. Westermarck's work fills me with profound admiration. . . . There is no book in any language that deals concretely with the evolution of morality on so grand a scale or in so authoritative a way."

Havelock Ellis, in THE JOURNAL OF MENTAL SCIENCE.--

"Throughout marked by an extraordinary degree of erudition which never becomes pedantic, by an invariably fair-minded and well-balanced attitude towards difficult problems, and by a power of broad and lucid presentation which recalls Buckle."

Q. C. Wheeler, in REVUE DE DROIT INTERNATIONAL.--

"Une des contributions les plus importantes à la sociologie qui aient été produites pendant les dernières années. . . . Cet ouvrage aura pour effet de rendre presque impossible toute étude scientifique de la morale sur les anciennes bases."

Franz Oppenheimer, in DAS BLAUBUCH.--

"Ein neues Buch von Edward Westermarck bedeutet ein soziologisches Ereignis. Westermarck, das heisst: profundestes ethnographisches Wissen, meisterhaft beherrscht durch ordnenden Verstand und durchleuchtet von schürfster Kritik und spürkräftigster Psychologie. Wie seine 'Geschichte der Ehe' ein _standard work_ der Gesellschaftslehre bleiben wird, als dasjenige Buch, das zum erstenmal eines der schwierigsten Gebiete des menschlichen Zusammenlebens auf brietester Grundlage schilderte und erklärte, so wird auch dieses zweite mächtige Werk, dessen erster Band uns jetzt vorliegt, auf lange Zeit hinaus zu den Grundsteinen der werdenden Wissenschaft von Menschen gehören."

PHILOSOPHICAL REVIEW.--

"Altogether it is perhaps safe to say that the work is the most important contribution to ethical literature within recent years."

W. R. Sorley, in THE BOOKMAN.--

"Dr. Westermarck is the only writer who can claim to have systematically examined the whole of the evidence, and to have produced a comprehensive treatise on the development of men's ideas of good and evil. . . . He is to be congratulated on having produced a standard work on a subject of first-rate importance. It is distinguished alike by breadth of view and mastery of detail, by skilful marshalling of evidence and by sound judgment."

NATURE.--

"The readers of his 'History of Human Marriage'--all of them his debtors--were doubtless prepared for the vast array of footnotes, the excellent way in which long series of facts are arranged, the clearness of the style, the sanity and reasonableness of a work which certainly was needed to keep ethical theory abreast of anthropological research, and which will add greatly to its author's reputation. . . . The account of the moral emotions, the treatment of punishment (in which subtle arguments are offered against determent as a sufficient guiding principle), the discussion of the various distinctions suggested by terms like act, agent, motive, intention, the detailed examination of the facts advanced by such authorities as Lord Avebury, Dr. J. G. Frazer, Dr. Steinmetz, are all excellent."

NORTHERN WHIG.--

"For learning and research the book is simply a marvel. . . . It will be an authoritative book for many a day on the subjects with which it deals."

L. T. Hobhouse, in TRIBUNE.--

"It has remained for Dr. Westermarck, a Finn writing in English, to give to the English-speaking world the first comprehensive and systematic account of the genesis of moral ideas on the basis of a detailed survey of the customs of mankind. . . . It is not too much to predict that it will mark the beginning of a new era in the study of general sociology."

GUARDIAN.--

"This work, by the author of 'The History of Human Marriage,' will undoubtedly take its place, and that a foremost place, amongst the standard works on the subject of ethics. . . . The width and depth of his learning will be recognised by every reader, and will be utilised by many generations of students."

DAILY NEWS.--

"A perfect graveyard of the hasty generalisations of his predecessors."

CAMBRIDGE REVIEW.--

"The purpose of the present work is to arrange and examine all the available evidence regarding the nature of men's moral judgments and the kind of objects which they approve or condemn. No one could be found more competent than Dr. Westermarck to carry this great undertaking to a successful issue."

EXPOSITORY TIMES.--

"One of the greatest contributions of recent years to the study of Comparative Religion."

S. Alexander, in THE SPEAKER.--

"Dr. Westermarck's book is without doubt of the first importance, whether it be regarded as a philosophical treatise on ethics or as a history of moral institutions. Neither of these descriptions singly does justice to it, for its merit lies in its blending of the analytical with the historical method, so that the long history which begins in the second half of this volume and is to be completed in the next volume, constitutes a continuous verification of his main ethical thesis that moral disapprovals und approvals arise from and express social indignation and social gratitude. . . . I conclude by expressing my unqualified admiration of Dr. Westermarck's work, which is worthy of the years of labour he has bestowed upon it. Besides its scientific importance it is recommended to readers by the unfailing interest and lucidity of its manner."

UNIVERSITY REVIEW.--

"Dr. Westermarck belongs to no accepted school of moralists. He endorses neither the humanist nor the religious views of society. He is neither a utilitarian nor an intuitionalist. He is both an anthropologist and a historian; he is also a sociologist and a traveller. In neglected lands where he might escape from European prejudices he has lived and studied the problems of the human heart and mind, accumulating at first hand a mass of material which throws much light on the origin and development of peculiar customs and beliefs. This, added to a remark able erudition, a scientific temper, a felicity and abundance of illustration, and a clear and vigorous style, gives us a contribution to ethics, psychology, and sociology which is undoubtedly of the first rank, and, in our opinion, the most comprehensive and luminous work which has yet been written on the subject."

GLOBE.--

"Both by the clarity and the philosophical insight of its arguments, and the wide range of its investigations and illustrative details, it will claim securely to rank among those epoch-marking works which define the steady progress of mankind in the study and understanding of its sociological developments."

PALL MALL GAZETTE.--

"The fuller consideration of Dr. Westermarck's book as a philosophic treatise must wait; meanwhile we can only congratulate him and the Duchy, of which he is so conspicuous an ornament, on the production of a book that is really epoch-marking."

SCOTSMAN.--

"One of its prime characteristics is the skill with which it traces out the historical connection between moral opinions and magic and religious beliefs."

YORKSHIRE POST.--

"In Dr. Westermarck's hands a subject which might be impossibly abstruse becomes almost as attractive as a romance. . . . In pure philosophy he is to some extent a pioneer, and will have the noble satisfaction of the pioneer in arousing doubt, interest, and admiration."

* * * * *

LONDON: MACMILLAN & CO., LTD.

* * * * *

Transcriber's Note

This text combines the two separate volumes of Westermarck's book into one file.

Footnotes have been renumbered sequentially through each chapter and placed below the paragraph in which they occur.

Conventions for transcription of foreign languages, etc.

Page numbers

Page numbers are preserved in the text, and are placed inside curly brackets with a space on each side, even if that means breaking some other PG transcription guideline. Pages without a printed number (such as initial pages of chapters) are left unmarked, even though the table of contents etc. may refer to those particular pages.

Greek alphabet

Greek expressions are transliterated in normal PG style (upsilon always
as "u"), except that accents are marked thus, with symbols following
the Greek letter:
acute /
grave \
circumflex ^

Breathings are marked thus, with symbols following the Greek letter:
rough (
smooth )

Other Non-English alphabetic symbols

The oe-ligature is written [oe].

Again, other non-standard symbols not in the basic ASCII range are
marked as usual in PG: the transcription is placed in square brackets;
marks above the basic letter are symbolised with a character preceding
the basic character, those beneath the letter with a character
following the basic character:
Acute accent (or a similar mark on consonants) is marked with '
Circumflex with ^
Macron (long mark) with =
Breve above a vowel (short mark) with )
Inverted circumflex/breve below with v
Dot with .

Westermarck uses some other unusual letters: this text uses "(" for the transcription left half ring for Arabic ayin and for something like a rough breathing above "w" in the name "E[(w]e".

Corrected text

Corrected text is marked with "**" preceding the correction (except for volume 2, p. 234, footnote 31 where ** is the original text).

Corrections to the text:

Page Text of 2nd edition Correction ch. 2, p. 32 n. 57 Obaralbanien Oberalbanien ch. 7, p. 181 n. 89 _Du Boys_ Du Boys ch. 7, p. 195 n. 186 slove slave ch. 9, p. 232 neglected neglectful ch. 10, p. 260 n. 60 pr[oe]mio præmio ch. 10, p. 262 text for n. 81 has no initial " ch. 16, p. 381 has hast ch. 18, p. 427 n. 65 Communtarii Commentarii ch. 18, p. 432 larcency larceny ch. 19, p. 437 text for n. 28 has no final " ch. 19, p. 451 Anthenians Athenians ch. 19, p. 468 text for n. 251 has no final " ch. 21, p. 502 text for n. 21 has no final " ch 22, p. 517 n. 45 abuse abused ch. 22, p. 521 memtioned mentioned ch. 23, p. 531 n. 42 Magazin Magazine ch. 23, p. 558 n. 254 Law is not italicised ch. 24, p. 572 n. 11 the Discovery Discovery ch. 25, p. 601 text for n. 33 has no initial " ch. 26, p. 634 n. 39 Globus is not italicised ch. 29, p. 35 n. 3 tibes tribes ch. 30, p. 74 text for n. 6 has no final " ch. 30, p. 99 n. 256 100 110 ch. 33, p. 166 m-dash . ch. 35, p. 248 n. 151 Phædro Phædo ch. 35, p. 257 n. 211 everbody everybody ch. 35, p. 261 m-dash . ch. 37, p. 301, n. 80 . , ch. 39, p. 349, n. 21 , . ch. 42, p. 422 text for n. 2 has no final " ch. 43, p. 459 n. 6. . , ch. 43, p. 487 n. 209 italics omitted from Sacred Books etc. ch. 44, p. 498 n.,* n. *, ch. 46, p. 553 n. 1 , ch. 46, p. 555 If It ch. 48, p. 618 n. 85 i 1 ch. 51, p. 727 wordly worldly ch. 52, p. 734 wordly worldly Authorities, p. 786 Indan Indian Authorities, p. 798 mosaich mosaisch Authorities, p. 800 Reisin Reisen Authorities, p. 826 Museun Museum Authorities, p. 828 Soceity Society Index, p. 828 London 1839 London, 1839 Index, p. 842 514 515 Index, p. 844 n. ^2 n. ^8 Index, p. 847 polution pollution Index, p. 850 i. ii. Index, p. 852 (twice) ii. Index, p. 862 ; , Index, p. 862 i. ii. Index, p. 865 ii.