Chapter III: Front Matter (3)

Burning with hatred for Indians and white men alike, Inkpaduta and his band left the Fort Ridgely Agency of the Lower Sioux in the autumn of 1856. They appear to have gone westward to the Big Sioux, where they spent some time in hunting and fishing. Their next and final move, before entering camp for the winter, was to the Yankton camp near Spirit Lake, South Dakota. There Inkpaduta planned to spend the winter of 1856-1857 with his well-tried friends and protectors. Doubtless during the fearful ordeal of that unusual season when they suffered from cold and hunger they recalled past wrongs, which they now credited with causing their present condition, and planned revenge upon their persecutors.[134]

The question has frequently been raised as to where the Inkpaduta band of Indians really passed the winter season of 1856-1857. Some writers have held that they remained at Loon Lake, in Minnesota; while others have insisted that they camped among the Yanktons in Dakota. The latter seems the more probable. Indeed, it is highly improbable that any Indians, after having suffered, as all agree this band had suffered during the winter in the valleys of the Des Moines and Little Sioux, would go down the valley of the one, as they are reputed to have done, and finding no food on the way down, as all taking this view agree was the case, until they arrived at Smithland, would then have doubled back upon a trail known to be barren. It is far more probable that the band wintered in Dakota, and with the approach of spring returned to their favorite hunting grounds. When they had been denied food at Smithland, they at once started up the Little Sioux and hastened to the hunting grounds of presumed plenty. One thing is certain: at the first breaking of winter they were on the move.[135]

It so happened that in February, 1857, there came a promise of spring, and with this promise Inkpaduta and his band of Indians left their winter camp. Verging upon starvation, they hastened on foot or on horseback toward the white settlements along the Iowa frontier; and it can truly be said of Inkpaduta that “wherever he appeared, murder and theft marked his trail”.[136] Reaching the Big Sioux, he and his followers passed down its course and across its waters to the beginning of the white settlements upon the Little Sioux in eastern Woodbury County.

At the time of arrival at these settlements the band was not large--having, presumably, been sadly depleted by desertion or by the severity of the winter. Apparently there were only about ten lodges in all, comprising men, women, and children. So far as known the warriors in February, 1857, included the following: Inkpaduta, the leader; Roaring Cloud and Fire Cloud, the twin sons of Inkpaduta; Sacred Plume; Old Man; Putting on Walking; Rattling, son-in-law of Inkpaduta; Big Face; His Great Gun; Red Leg; Shifting Wind; and Tahtay-Shkope Kah-gah, whose name does not appear to be translatable. Nothing further need be said of the band’s personnel than that they had been well trained by Inkpaduta for the work in hand.[137]

As the settlements were neared it doubtless seemed to the Indians that they were approaching a land of plenty, for game which had hitherto been seen nowhere now began to make an occasional appearance. It must have seemed to their primitive minds that this region, their land of plenty, had been usurped by the whites. They were eager for revenge and prepared to carry arson, murder, and pillage the full length of Iowa’s western frontier.

It should be borne in mind, as events rapidly follow, that the deeds of these Indians were not by any means spontaneous or the result of any single or isolated incident or circumstance. As an explanation of what occurred in Iowa in the spring of 1857, there has been advanced the theory that Inkpaduta was merely seeking revenge for the murder of his brother, Sidominadota. This explanation has been advanced so frequently that it has been long accepted by most people as an undoubted fact. In all probability, however, such was not the motive of the Indians: on the contrary the real cause must be sought in the innate character of the band that committed the tragic deed. In fact this unhappy incident in Iowa’s pioneer history was but one of many justly charged against this particular band of wild Bedouins of the prairies.

The murder of Sidominadota in all probability did not cause Inkpaduta much concern. Moreover, it should be said at the outset that Inkpaduta and Sidominadota were not brothers--as has so often been claimed--since Inkpaduta was a Lower Sioux, a Wahpekuta; while Sidominadota was an Upper Sioux, a Sisseton. Hence they could not have been brothers. It is true that in some phases of Indian relationship they might have been spoken of as brothers, but the conditions making such a reference even remotely possible were not present in the case of these two Indian leaders. Hence the theory of blood revenge can not be accepted. Furthermore, the term “brother” with the Sioux was not limited to blood relationship. “The tribe consists of a group of men calling one another brother, who are husbands to a group of women calling one another sister.” To call one another brother was a common practice and carried with it no idea of relationship as ordinarily interpreted.

Granting that the two were brothers, if Inkpaduta could not have avenged the death within a year he could not have done so thereafter according to the practice of blood revenge universally taught and practiced among the Sioux. In religious practice and ceremonial observance Inkpaduta was neither a heretic nor an outcast. The Sioux have never been noted for retentive memories in matters of revenge, but rather for their laxity.

Inkpaduta was superior to Sidominadota in rank; hence he would not have succeeded him and could not have taken up blood revenge as his successor. Moreover, these two men had bitterly disagreed, and Sidominadota had severed all relation and connection with Inkpaduta or any of his band and had grown to be one of the bitterest and most vindictive of enemies. Inkpaduta knew this. It is likely that Inkpaduta would have rejoiced at the news of his enemy’s death: it is certain that the murder would not have caused him much if any concern. “With him it was every man for himself; he never had a sentiment so noble and dignified as that of revenge, and would not turn on his heel to retaliate for the slaughter of his nearest friend.”[138]

Again, according to Siouan practice each band is absolutely separate: one band must not concern itself with the affairs of another. War would inevitably have followed such conduct. Although Inkpaduta was lawless in many respects, no instance in which he broke over the strict letter of this custom has come to light.

Finally, the bands were so widely separated and so busily engaged in dodging each other that “it is doubtful whether Inkpadoota ever heard the particulars of All Over Red’s murder; it is certain that he would not have been concerned if he had.”

Thus it seems evident that Inkpaduta could not have been on a mission of blood revenge: it seems more probable that his own character and that of the members of his group, coupled with an overemphasized conviction of wrongs suffered in years past, allied with the intense suffering of the moment, had produced an outburst of savage frenzy culminating in murder. This would seem to be more in keeping with the known character of the Indian and in line with his known conduct. The idea of blood revenge has made a strong appeal since it was advanced as an explanation by Major William Williams, but it can not be made to rest upon a foundation of known and recognized facts in connection with the Spirit Lake Massacre.[139]

X

THE SMITHLAND INCIDENT

The approach of Inkpaduta and his band to the white settlements was unobserved--due probably to the fact that the severity of the winter had driven into the settlement all the traders and trappers who were commonly the purveyors of such news along the frontier. Although the Indians appeared at Smithland on the Little Sioux in southeastern Woodbury County unannounced, no alarm was felt since they had been there before and seemed quite friendly. Even now they bore, outwardly at least, every indication of friendship for the whites. Quietly and inoffensively they begged from the settlers who, pitying their evident starving condition, gave as liberally as they could to satisfy their needs rather than their demands.[140]

It seems that the Indians had been at the settlement but a brief time when they discovered that the whites had not been able to complete the harvesting of the past season’s corn crop on account of the coming of the early and deep snows. Much of the corn had been buried, where the settlers had been content to leave it for husking in early spring. Upon making this discovery the Indians with a will set about gathering corn from the fields. Very naturally the settlers objected and demanded that the Indians desist, which they did after some jangling and expressions of ill feeling. They did not, however, cease their demands for food.

The settlers now assumed a plainly unfriendly attitude toward the Indians, which in turn gave impetus to a change in the temper and attitude of the Indians toward the whites. They soon became sullen and insolent, with a manifest tendency to commit a variety of malicious acts--probably for the purpose of trying the temper of the settlers. Only acts of a trivial character, however, were actually committed; and so the wiser heads in Smithland were successful in warding off for some time any serious trouble.

Several days after the arrival of the Indians a large drove of elk appeared in the timber on the river bottom. This meant plenty to the nearly famished Indians, and they at once began preparations for the hunt in which all were to participate. When the hunt had gotten well under way an Indian was attacked by a settler’s dog which apparently had become over zealous in the chase. The Indian retaliated by killing the dog. Then the owner of the dog sought to even matters by administering a rather severe beating to the Indian, at the same time forcibly disarming him. To a young Indian brave such treatment was an insult calling for retaliation. When the other settlers learned of this reckless action on the part of one of their number they grew alarmed, for they knew Indian character well enough to conclude that the incident was not a closed one by any means.

Meanwhile the petty pilfering and thieving by the Indians continued. Especially annoying were the squaws who, constantly haunting the cabins and other buildings of the settlement, would sometimes carry away grain and hay. Occasionally a settler catching a squaw in the act would give her a whipping--which only increased the tension of the situation. Finally, a settlers’ council was called, the result of which was an effort to disarm the Indians as an assurance of safety. Failing to realize the full purport of what was being done, the Indians offered little opposition. The guns were hidden, and for a while the settlers breathed easily. But in their alarm, they had really taken a very unwise course. They probably thought that the Indians would soon come forward and offer some reasonable and peaceful settlement of any wrongs that had been committed. In this, however, the settlers exhibited little appreciation of the character of the Sioux Indian.[141]

Not a little enraged, the Indians committed other depredations upon the settlers; and it was not long before the settlers awoke to a realization of the mistake they had made. But they soon committed a worse blunder in seeking to correct the first. A militia company of twenty-one men was organized among the men of Smithland and vicinity under the leadership of Seth Smith, the founder of the settlement. Captain Smith was selected as leader of the organization not for his known military ability, but because he owned a “magnificent suit of regimentals, with its quivering epaulettes, gaily bedecked cocked hat and flashing sword.” Surely these would strike terror to the souls of the Indians.

The party was quickly and quietly prepared for a demonstration of military power, after which they marched to the Indian camp and there paraded before the Indians. When the demonstration was ended, Captain Smith demanded of the Indians that they leave at once. This seemed impossible to the Indians, who are said to have replied that the weather was so cold and the snows so deep up north that nothing to eat could be secured by them in that direction. They added, however, that they would like to go on down the river to the camps of the Omahas and treat with them. This the whites did not seem to think would be advisable: they evidently thought that the Indians would visit them again upon their return to the north. When denied the privilege of passing on to the Omahas the Indians flatly refused to leave at all--an action that may have been due in part to the fact that not all of the Indians were then in the camp.[142]

The settlers, finding themselves sufficiently strong after this demonstration of military preparedness, began a series of annoying acts directed toward the Indians, who seemed to submit stoically to these impositions. Finally, one morning the settlers were not a little gratified to discover that the Indians had gone. But the joy was only temporary; for the Indians later reappeared with guns--possibly the very ones that had been taken from them by the settlers. How they secured these arms was not known; but it was evident that the reclamation of their property had a marked effect upon their conduct. They now became defiant and openly committed theft to satisfy their wants; for they knew that they were now better prepared for resistance than were the whites.

It was shortly before this time that General Harney had conducted his march through the Indian country in Kansas and Nebraska, thence westward into Wyoming, and back northeastward to or near Fort Pierre in Dakota. Every Sioux knew of him and held him in a sort of superstitious awe or dread. They thought of him as one guided and guarded by the Almighty in his work as an avenger. Aware of the regard with which the Sioux held Harney, it was proposed by the settlers to use him as a means of ridding themselves of their Indian guests. Accordingly a settler donned the soiled uniform of an army officer and at sunset appeared in the edge of the timber on the bank of the Little Sioux opposite the Indian camp. His appearance there was called to the attention of the Indians, along with the suggestion that the stranger was Harney, in all likelihood, in close pursuit of them. The ruse, it is said, was effective: that same night the Indians fled up the river from Smithland. As they fled it became increasingly evident that they were thirsting for revenge. From suffering indignities themselves they now turned to the infliction of atrocities upon whomsoever chanced to cross their path. While the more level-headed settlers at Smithland regretted the tricks played upon the Indians, all congratulated themselves upon being rid of their unwelcome guests.[143]

XI

FROM SMITHLAND TO OKOBOJI

After leaving Smithland the next place visited by Inkpaduta and his band seems to have been Correctionville--a place about twenty miles up the course of the Little Sioux. Here the Indians appear to have been friendly at first; but they were not long in the settlement before their begging and thieving led to opposition from the whites. Indeed, during the later portion of their stay they used their guise of friendship only for the purpose of securing an entrance to the cabins of the settlers, and having been admitted helped themselves to whatever was most convenient and best suited to their needs, such as food, guns, and ammunition.

The ugliness of their real character for the first time appeared in their treatment of a settler by the name of Robert Hammond. It seems that Hammond resisted their thieving after he had admitted them to his cabin, with the result that he was badly beaten. This episode appears to have started the Indians upon their fiendish career. Having left Hammond helpless in his cabin, they turned, when some distance away, and literally shot the cabin door off its hinges. This was done, presumably, as a warning of what was likely to happen if they were further interfered with. They then left the settlement and continued their journey northward.

As he proceeded up the course of the Little Sioux, Inkpaduta followed the policy of sending out scouting and foraging parties into the surrounding country. At nearly every cabin found by these parties everything in the line of guns, food, and ammunition was either carried off or destroyed. Not infrequently the stock of the settler--hogs, cattle, or horses--was killed and left untouched: the Indians seemed now to be seeking to destroy rather than to take for their own use.

The next settlement reached by the band was Pilot Rock in Cherokee County. While pausing here for a brief time scouts were sent out in all directions through the surrounding country. Very little transpired at Pilot Rock other than the taking of food and arms. Here the Indians found no opposition upon the part of the settlers; and when they had satisfied themselves they left the community.

Another settlement visited was that of the Milford Colony, which was located a little north of the present town of Cherokee. Cattle and hogs were shot, doors torn from their hinges, and furniture ruined. Bedding was torn into shreds, and feather ticks were ripped open and the contents scattered upon the prairie. Here the Indians remained for three days; and while the settlers suffered only from fright and the destruction of property, they were only too happy to note the red men’s preparations for leaving.

The Indians had tarried at Milford Colony evidently for rest and recuperation, finding here more supplies than they had encountered elsewhere. This was doubtless due to the fact that the settlers, having but lately come west from Milford, Massachusetts, were well provided against possible future needs. For three days the Indians feasted and appeared to deliberate. Upon the evening of the third day two of the Milford pioneers returned from a business trip to Sac City. The arrival of Parkhurst and Lebourveau seemed to arouse the Indians’ suspicion. They demanded to be told from whence the settlers had come. Not having received the desired information they probably concluded they were being pursued and that night left the settlement. After the departure of the Indians, the Milford pioneers deserted the colony and sought refuge at various places--at Ashland, at Onawa, and at Smithland.

As they came to isolated cabins north of this settlement the Indians resorted to various modes of terrorizing the pioneers. At the cabin of Lemuel Parkhurst they amused themselves for an hour or more by striking their tomahawks into the floor and logs of the cabin, while flourishing scalping knives about the heads of the affrighted occupants. Mrs. Parkhurst finally pacified them by preparing a meal which she set before them. Having consumed this meal, they proffered the peace pipe, shook hands, and departed.

At the cabin of James A. Brown they seemed to be seeking entertainment rather than food. After compelling Brown to mount a hay stack, two Indians climbed up--one armed with a rifle, the other with a pitchfork. They amused themselves by testing the steadiness of Brown’s nerve. He was alternately lunged at by the possessor of the fork and levelled at by the holder of the gun. After thus amusing themselves for ten or fifteen minutes, the Indians allowed him to get down and go to his cabin. They then went to the stable, killed an ox, and attempted to steal a horse; but the animal was so vicious that they finally gave up the attempt and left. These are but incidents illustrative of the behavior of the Indians as they passed to the north of Cherokee and up the Little Sioux.[144]

Arriving in the northwestern corner of Buena Vista County, their conduct became, if possible, still more vicious. Wherever they appeared they were sullen, as contrasted with their tendency to talk and seek entertainment at points further down the river. Waste, violence, and cruelty now characterized their actions. At the home of a Mr. Weaver they not only wantonly shot all his hogs and cattle, but also roughly handled him and the members of his family. Satisfied with this, they moved off to the northwest.

They were next heard of at the home of H. H. Waterman in O’Brien County. The visit to the Waterman cabin, however, seems to have been from a scouting detachment rather than from the band as a whole. In Waterman’s own words “Seven big strapping Sioux bucks stopped at my house; they were so tall I had to look up at them”. They told him of the Smithland affair. Although they seemed much excited, Waterman paid little attention to their story for he recognized them as the same Indians that had called upon him more than once before. He did, however, become alarmed when they began stealing his property--to which he finally objected. But they took everything they could lay hands on; and ended by beating Waterman in the back and stringing him up by the thumbs. Apparently satisfied, they committed no further mischief, but departed in the direction from which they had come.[145]

After the episode at the Waterman cabin the band concentrated at the site of the present town of Peterson in southwestern Clay County, where they found white settlers--at which they were apparently much surprised. Peterson was only a short distance away from the cabins of Weaver in Buena Vista County and Waterman in O’Brien. Here it would seem they began in earnest the campaign of terror which was to end in massacre at the lakes and in the attack upon Springfield. They were no longer satisfied with thieving and pillaging; but the torturing of people and the taking of human life now seemed to be the pronounced bent and purpose of their raid. The mere presence of white people seemed to infuriate them to frenzied acts, and the wonder is that the general massacre of the settlers did not begin at Peterson rather than at Okoboji.

As already noted there were at Peterson by February, 1857, the families of James Bicknell, Jacob Kirchner, and Ambrose S. Mead. Although the news of Indian depredations had reached these families before the coming of the Indians themselves, conditions were such that no steps could be taken to offer resistance. The Bicknell cabin, being located the furthest to the south and west, was reached first. This probability had been anticipated, for by the time the Indians arrived the inmates had fled to the shelter of the Kirchner home across the river. At the Bicknell home everything was either taken or destroyed. Early on the following morning the Indians crossed the river and appeared at the Kirchner home, where were huddled closely together for mutual protection the families of Bicknell and Jacob Kirchner. Here the Indians repeated their atrocities, leaving only the cabin and the lives of the settlers.

Although the Meads have been spoken of as a part of the Peterson settlement, they were not properly so since they were located some little distance up the course of the stream and were nearer the open prairie. It seems that they had not been warned of the coming of the Indians. Mr. Mead was absent at Cedar Falls; but before going he had arranged with a family by the name of Taylor to jointly occupy the Mead cabin with Mrs. Mead and the children. When the Indians appeared Mr. E. Taylor resisted their meddling in matters about the cabin. This enraged them and they threatened to kill him unless he desisted from objecting to their pillaging. Fearing that they might carry out the threat, Taylor managed to elude the watchfulness of the Indians and started south with a view to procuring help. Mrs. Mead meanwhile had been knocked down and otherwise abused for resisting.

The whole affair at the Mead cabin ended by the Indians attempting to carry off the women and children as prisoners. They succeeded in carrying away Hattie, the eldest of the Mead children, but when they attempted to take Emma Mead, who was about ten years of age, she resisted so strongly that they contented themselves with beating her all the way back to her cabin home and then letting her go. The Taylor child was kicked into the fireplace where he was fearfully burned; while his mother and Mrs. Mead were carried away to camp. On the following morning the prisoners were allowed to return to their home. The Indians evidently feared pursuit or did not care to be burdened with prisoners at this time.[146]

Mr. Taylor made good his escape and started across the country to the Sac City settlement for aid. After some privation, he was successful in reaching the settlement. A relief party consisting of a company of men under Enoch Ross as captain made the march up the Raccoon River to Storm Lake and across country to the Mead home on the Little Sioux. Of course the Indians were gone by this time, but the company started up the river in pursuit. It is written by someone that a member of the party when out on a reconnaissance, discovered the Indians, and at once hurried back to report his discovery. Upon reaching the main party he found an active quarrel going on among the members; and when he reported his news the company at once disbanded and hurried home. Other accounts have related that the Indians were pursued to within a few miles of Spencer, when the company was stopped by a terrific blizzard and compelled to turn back without having accomplished its purpose of punishing the Indians.[147]

While the Sac County relief party was forming and on its way across the country, the Indians had moved up the river to the little group of cabins where Sioux Rapids now stands. No damage was done at this settlement, the band seeming to be content with asking and receiving. Before the relief party arrived, the Indians had reached Gillett’s Grove where again they seemed disposed to create trouble.

In the summer and fall of 1856 the Gillett brothers had settled in what was perhaps the finest body of timber along the whole course of the Little Sioux. Through this grove, dividing it nearly equally, flows the Little Sioux. Each of the two brothers had built a cabin upon his claim, one on either bank of the stream. In preparing for the winter they thought in the main only of their need of food and shelter: they troubled themselves little concerning an Indian visitation, reasoning that such an event was quite unlikely as Indians had not been seen since their arrival. Moreover, fishing in that region was poor and game was extremely scarce.

Great therefore was the surprise of the Gillett brothers when in the late winter they learned of the arrival of an Indian party. Although the cabins were well placed for purposes of shelter, the Indians readily located them and at once paid them a visit. The red men were well received and their wants attended to by the settlers. Seeming well pleased they left with protestations of friendship. A few days later a second and different group appeared, led by the same Indian as the first. As the days passed this red man’s visits became unpleasantly frequent, but thus far no offensive attitude had been assumed by the Indians. When, however, he began paying unwelcome attentions to Mrs. Gillett it was decided to put an end to his coming.

One day, after the Indian had been peculiarly annoying, Gillett followed him and at some distance from the cabin shot him. The next morning the brothers visited the spot where the Indian had fallen, and finding the body beheaded it. Having committed this outrage they became frightened and decided upon flight to save themselves from Indian vengeance. Accordingly, they hastily packed a few belongings and started across the country toward Fort Dodge. It was later learned that when the Indians discovered the body of the murdered man they destroyed as much of the Gillett property as they could lay hands upon. The influence of this murder in provoking the terrible deeds committed by the Indians a few days later when they reached the lakes can not be definitely determined.[148]

When the Gilletts fled from their homes they knew not whence they were going except that they were seeking to escape from Indian retribution. They finally decided to make an attempt to reach Fort Dodge, although they realized that this would be an exceedingly difficult task since they knew only in a general way the direction in which that station lay. In their wanderings they finally reached the little settlement at Sioux Rapids, where after some counselling it was decided to send couriers to Fort Dodge for relief. Abner Bell, E. Weaver, and one of the Wilcox brothers were chosen to make the journey.

It was near the first of March when the men from Sioux Rapids reached Fort Dodge with the intelligence of the Indian depredations along the Little Sioux. At first their story was not believed; but as other reports of Indian depredations in this region continued to come in the people of Fort Dodge came to the conclusion that there must be some truth in what they had been told by the men from Sioux Rapids. Then they became alarmed as they saw evidence of some great plan of Indian revenge against the whole of the exposed frontier. Later the story of Bell and his fellow couriers was confirmed by reports from the Gilletts themselves, from Christian Kirchner, and from Ambrose S. Mead.

An attempt was made to organize a relief party at Fort Dodge, but the effort was soon abandoned by its promoters. The distance was greater than seventy miles, the snow was deep, the cold intense, and the treeless prairies were being constantly visited by terrific storms, all of which combined to make the success of such an expedition seem like the last thing that could be expected. Doubt was strong that such a party would ever be able to reach its destination or offer succor to the settlers on the frontier even though it should be fortunate enough to reach them. It was finally decided that any attempt at relief would probably end in a needless sacrifice of human lives. In the light of future events it may be said that this decision was indeed a wise one.[149]

XII

THE FIRST DAY OF THE MASSACRE

Nothing is known of the Inkpaduta band from the time of the episode at Gillett’s Grove until its appearance at the lakes on the evening of Saturday, March 7, 1857. From events that followed, it is inferred that they were in a fiendish temper at the time of their arrival and that this temper developed in intensity during their stay upon the Okoboji shores. The Indians celebrated their arrival by holding a war dance. Mrs. Sharp refers to this ceremony as a scalp dance; but such it could not have been, since with the Sioux as with other Indians such a dance is held only when scalps have been taken. It is known positively that none had been taken up to the time of their arrival at the lakes.

What must have been the feelings of the settlers when the Indians, arriving near sundown, began the celebration of the war dance of the Sioux! As the hideous painted forms of the red men in a half squat position, in short, quick jumps kept time to the weird accompaniment of the dance, lifting both feet from the ground at once, the settlers must have felt that something unusual was brewing. And when the cadence of the dance was momentarily stopped and the sharp cutting notes of the war whoop rent the frosty air one can scarcely imagine that they could have remained wholly ignorant of its purpose. And yet it is said that the settlers slept that night as they had slept before the appearance of the band; and on the ensuing morning they went quietly and calmly about the duties of their homes wondering, perhaps, when the Indians would leave.[150]

The people at the lakes had received no inkling of the events that had been transpiring to the south, for they were isolated from all other white settlements. They had come to this region so late and under such circumstances that none of the settlers to the south knew they were there. Then, too, the character of the season and the difficulties of transportation were such that no one would think of making a journey in that direction. To the people who had settled along the Little Sioux relief lay in the direction from which they had come--which was also the direction of their source of supplies. Thus it happened that no warning of impending danger from Indian attacks was given to these advanced settlements. Having no information concerning the conduct of red men in the valley to the south, the settlers at the lakes did not anticipate any unfriendly acts upon the part of the Indians who were now in their midst.

The Indians selected as a site for their camp a spot directly across the trail which led from the Gardner cabin to the Mattock cabin and from thence became the highway of communication between all of the cabins of the settlement. Thus its location was strategic in an attack upon the settlers. For purposes of conducting their war dance it was necessary that the tepees should be so pitched as to surround a hollow square. It was directly across this square that the trail ran. Thus the Gardners were cut off from the remainder of the settlement. That there was design in so placing the camp can not positively be asserted; but its location did have the effect of isolating the Gardners.

The day before the arrival of the Indians, Luce and his three companions had come in from Shippey’s, where Thatcher and Burtch had been left with the exhausted oxen. The evening of their arrival had witnessed a slight moderation in the temperature which was still felt on the morning of the seventh. Everyone had begun to feel that possibly spring might not be far distant.

During the absence of Luce and Thatcher it had been decided by the people of the settlement that Gardner should undertake a trip to Fort Dodge upon their return. Wants had arisen during their absence which it was believed could be satisfied by going to Fort Dodge as the nearest outpost for supplies. It was also deemed desirable to make the trip before the breaking of winter should render the roads impassable. Thus, when Luce and Thatcher returned with the news that relief was near, Gardner at once began preparations to start upon his trip two days later or on the morning of Sunday, March eighth. The purpose of the trip was not only to secure food, but also to purchase implements which would be needed in the spring’s agricultural activities.[151]

The morning of March eighth dawned cold but clear and bright, forecasting for Gardner the likelihood of a pleasant first day’s journey. Having learned from the accounts of Luce something of the condition of the prairie, Gardner arose early in order that as much as possible of his journey might be accomplished during the first day. Not only did Gardner himself arise early, but every member of his family did likewise in order that each might contribute something toward speeding him upon his journey.

Breakfast having been prepared and placed upon the table by Mrs. Gardner and her daughter Mrs. Luce, the members of the family were gathering about the table when the latch of the door was lifted and a tall Indian stepped within the cabin with protestations of hunger and friendship. Mrs. Gardner at once prepared an additional place at the table which the Indian was invited to occupy. The Indian accepted this hospitality and seated himself with the family; and all were soon engaged in partaking of the morning’s meal.

It soon developed that this Indian visitor was but a forerunner of more who were to follow. Before the meal had been finished the door was again opened and fourteen Indian warriors, besides women and children, crowded into the cabin. All demanded food, the while protesting friendship as the first comer had done. The Gardners at once set about the satisfaction of this demand as far as possible from their limited store. At first the Indians seemed concerned solely with the gratification of their appetites. But when their hunger had been appeased a member of the party suddenly became insolent. Then others in a sullen overbearing manner demanded various things other than food.

The Indian who had been the first to enter the cabin now demanded that he be given ammunition. Another demanded gun-caps; and yet another asked for powder. Mr. Gardner, willing to appease the Indians if possible and rid himself and family of the intruders, secured his box of gun-caps and prepared to distribute them to all. This did not prove to be satisfactory to one of the number who snatched the box from his hand, appropriating all the caps for himself. Upon the wall hung the powder-horn which another buck attempted to secure, but was prevented from doing so by Mr. Luce who at this moment interfered. This interference angered the Indian who drew up and leveled his gun as if intending to shoot. But Luce was too alert for the Indian and struck the weapon from his hand. The Indians did not seem inclined to carry matters further and withdrew from the cabin--but in a very bad frame of mind.[152]

As they were slowly and sullenly withdrawing from the Gardner cabin, Bertell E. Snyder and Dr. Harriott, from the cabin across the strait, appeared with letters which they wished to send with Gardner to Fort Dodge. They had been unaware of the presence of the Indian camp until they had come to it that morning. Gardner expressed his fears of future trouble to these men who only ridiculed the thought, refusing to believe that there was any possibility of danger. Nevertheless, Gardner advised that a warning be sent to the settlers urging them to concentrate at the Gardner cabin should trouble arise. To Harriott and Snyder this did not seem necessary: they left for home, protesting that there was no occasion for uneasiness. Gardner, however, told them that under the conditions then developing he did not plan to go to Fort Dodge.

In the meantime the Indians had not returned to their camp, but were seen to be prowling about in the vicinity of the Gardner cabin. On their way home Harriott and Snyder met and did some trading with a group of the red men by whom they had been intercepted. So sure were the two men that the Indians were friendly that they did not consider the fact of their presence worth mentioning as they passed the Mattock cabin. As a further indication of their confidence in the friendly character of the red men, it is noted that in a letter written by Dr. Harriott, presumably after his return from the Gardner cabin, he states that Indians had camped near by but they were very friendly and had occasioned no uneasiness among the settlers.

At the same time the fears of the Gardners were increased by the sight of Indians in the near-by timber and by occasional calls at the cabin where new demands were made, many of which could not be met. Although the Indians seemed to maintain a certain gravity of demeanor and apparently were only seeking to gratify their physical wants, Gardner remained firm in his conviction that trouble was brewing and that the remaining settlers should be warned of the impending danger. After much counselling it was decided that Luce and Clark should go at once by a roundabout path along the lake shore to warn the other settlers and to advise that they gather in the Mattock cabin as the one best adapted for defense.

Luce and Clark set out upon their mission about two o’clock in the afternoon. They were to make their way first of all to the Mattock cabin, since it was nearer the Indian camp. Plans decided upon by Gardner, Luce, and Clark were also to be told to the Mattock people so that they might have ample opportunity to prepare for the proposed concentration of the settlers. After this they were to go as far and as rapidly as possible on their work of warning the settlers on the east lake before nightfall would of necessity end their mission.[153]

The fears of the people at the Gardner cabin had been considerably increased by the attitude of the Indians when they took their leave shortly after noon. During the whole of the forenoon they had done no damage to property, and their only overt act had been their behavior within the cabin in the early morning. But they seem now to have suffered a change of mind, for as they moved away toward their camp they drove before them the Gardner-Luce cattle--about six in number--shooting them as they proceeded. Apparently there was no motive in doing this--unless, perhaps, it was the fiendish satisfaction in the taking of life. They did not seem to want the cattle as food, since they left them untouched.

About mid-afternoon a number of shots were heard in the direction of the Mattock cabin. As the afternoon wore away there came no evidence as to the meaning of the firing. The suspense became fearful as all manner of suggestions were offered in explanation of the shooting. Gardner reasoned that it could not have concerned Luce and Clark since they had had plenty of time to be further on their journey than the cabin of Mattock. Mrs. Luce became frantic, for she had believed from the first that her husband would never return. If the Indians should kill any one it would surely be Luce on account of his foiling the savages in their purpose in the morning; and in this intuition she was right. Luce and Clark had not gone far on their mission when they were intercepted and shot by the Indians. This fact, however, did not develop until weeks later when their dead bodies were found along the lake shore not a great distance from Luce’s home. Thus no warning of peril reached the Mattock family.

For two hours time dragged on slowly and fearfully at the Gardner home: all eyes watched either for Indians or for the return of the messengers. Neither came. When the sun had sunk to the horizon Gardner stepped outside to look about. Suddenly he came running back calling that the Indians were coming. Upon entering the cabin he began barring the door, determined after the experience of the morning not to allow the red men to enter. Mrs. Gardner objected that they should have faith in the good intentions of the Indians and that it was better for one not to shed the blood of another. Yielding to her importunities, Gardner desisted from barricading the door. The family now awaited in terror the second coming of the Indians.

Looking through the windows they observed nine warriors hurrying toward them from the direction of the camp. With no more formality than during their morning visit they again entered the cabin. One glance sufficed to tell the frightened family that the anticipated trouble was upon them. The first demand of the Indians was for flour--not only for a part of what the Gardners had but for all. The scarcity of flour had been one of the reasons for the planned trip to Fort Dodge; and yet, at the risk of causing his family to suffer privation, Gardner turned to the flour barrel to gratify the demands of the Indians. As he turned a buck raised his gun to shoot. It seems that either Mrs. Gardner or Mrs. Luce made a move to stay the act of the Indian, but failed. Gardner fell to the floor, the third victim of the Indian massacre at Okoboji. Having made a beginning, the Indians no longer restrained the impulses of their savage nature. After the killing of Gardner their stay at Okoboji became a carnival of murder.

As soon as Gardner fell, the quest for flour was lost sight of and the Indians turned upon the two women who had attempted to protect the object of their rage. Mrs. Luce and Mrs. Gardner were seized and held by several Indians while others beat them into insensibility and death with the butts of their guns. This was but the work of a moment. Indeed, so quickly had it been done that Abbie Gardner did not see the act herself; in her later relations of the affair she relied wholly upon stories related to her frequently by the Indians in their flight following the massacre. Without pause Mr. and Mrs. Gardner and Mrs. Luce were scalped--an act of savagery which the children were compelled to witness. When the Indians entered the cabin, Abbie was striving to quiet the younger child of her sister, while the other Luce child clung to one side of her chair and at the other side crouched Abbie’s brother, Rowland Gardner, Jr.

Having destroyed the parents, the Indians now turned to the destruction of the children. Rowland Gardner and the two Luce children were torn away from Abbie and beaten to death against the posts of the door and the trunks of trees in the yard. Dropping the dead bodies upon the ground, the Indians appeared to counsel concerning the further disposition of the house and its only living inmate. At the close of their deliberation Abbie was seized by one of the Indians and, much to her surprise, was not killed but led away in the direction of the Indian camp. Her last sight of her family showed them strewn lifeless and bleeding about the doorstep of her home.[154]

Before the Gardner cabin was deserted by the Indians it was completely ransacked. Chests were broken open and their contents scattered about the house and yard. All available food stores and clothing were carried away to the camp. Abbie had abundant opportunity to learn this when later about their evening camp fires bucks and squaws alike, arrayed in the clothing of the murdered people, wildly recounted the incidents of the day. Although she had been carried away from her home without any provision for clothing against the winter’s cold, she was not allowed to share in the wearing of the stolen goods. Shivering from cold and fright, she witnessed the fiendish joy with which the events of that memorable day were told and retold by the Indians.

As the evening wore on preparations for the scalp dance began. Soon the rhythmic cadence of the hideous dance song started, and the scalps of the day, elevated on the ends of long poles, could be seen swaying back and forth marking time with the movements of the women who bore them. At every shriek of the dancing women, the captive girl doubtless thought her time had come. In the darkness, lighted occasionally by the flaring of a firebrand, the distorted and hideously painted faces of the savages swinging alternately backward and forward in the dance must have seemed to the prisoner a veritable dance of demons. The dance lasted far into the night, with no sleep for the child who was momentarily expecting to fall a victim of savage fury. Toward morning the dance ended and the savages sought a brief respite in sleep to strengthen them for the work of the succeeding day. At the breaking of the early dawn the Indians were again astir, making preparations for a continuation of their bloody work.[155]

While the inmates of the Gardner cabin were being massacred similar events were transpiring at the home of the Mattocks. What actually happened at this cabin is not known, since no living witnesses, other than red men, survived to tell the tale. From the position of the bodies when found, it is inferred that the Mattocks must have sensed the situation; but thinking that their own home was lacking in security had started for the cabin of Harriott, Snyder, and Granger across the strait. Mrs. Sharp states that when the Indians brought her to their camp, which had been moved during the day and pitched near the Mattock home, the cabin was in flames and shrieks of human beings were issuing from it.[156] But this could hardly have been true unless there were persons staying at the Mattock cabin unknown to others in the settlement, since all the people were later accounted for in the bodies found.

Snyder, Harriott, and Harshman apparently discovered what was happening across the strait, and with rifles in hand came to the rescue. This is inferred from the fact that their bodies were found in company with those of the Mattocks. Resistance had evidently been made by the men: it is not unlikely that they were attempting to cover the retreat of Mrs. Mattock and her children, since they were in advance, while Mattock, Snyder, Madison, Harshman, and Harriott were in the rear with the gun in each case lying by the side of the dead owner. Harriott’s gun had its stock broken as if it had been used for a club after other means of defense had been exhausted. Further evidence that resistance was offered to the Indians is to be found in the fact that one young Indian was badly injured, possibly by Dr. Harriott. No one, however, was spared in the attack by the Indians at that point: the dead bodies of eleven persons were found on the path between the two cabins. These were later identified as Mr. and Mrs. Mattock, their five children, Dr. Harriott, Bertell Snyder, Robert Madison, and Joseph Harshman.[157] To make the destruction more complete, fire was set to the Mattock cabin which was soon in ruins.

It is said that, leaving the Gardner cabin shortly after noon, the Indians had gone to Mattock’s cabin where they wished to get some hay with which to feed their ponies. While they were in the act of taking the hay objection was raised. A parley over the matter seems to have been carried on for some time before the Indians arrived at the killing point. Mattock sent to the Red Wing cabin for help, and Harriott, Snyder, and Harshman responded. Meanwhile the Indians appeared to withdraw, and it was probably decided by Mattock, as a measure of added safety, to take the members of his family to the Red Wing cabin. They were in the act of doing so, Mrs. Mattock and the children ahead and the men in the rear guarding the retreat, when they were fired upon by the Indians from ambush. All were killed outright except Harriott, who resisted and before being disposed of had badly wounded at least one Indian.[158] In their relation of the event the Indians spoke of all having left the cabin before it was destroyed by fire.

Across the strait at the Red Wing or Granger cabin, Carl Granger, who for some reason remained at his cabin when the others crossed to the Mattock home, was brutally slain and scalped. The Indians killed him by splitting his head open with an ax which had evidently been taken from the wood pile near by.[159]

Thus the close of the first day of the massacre witnessed a toll of twenty lives. Three groups of settlers had been wholly wiped out--with the exception of one child who was carried away into captivity.

XIII

THE SECOND DAY OF THE MASSACRE

Although the scalp dance had continued far into the small hours of the previous night, the Indians were astir early on the morning of the ninth of March. They were determined upon completing the fiendish work which they had so well begun on the previous day. No council was held so far as the only white inmate of their tepees could discern. At the same time every Indian seemed to know where to go and what was to be done. There was no confusion of plans or hitch in their execution at any point.