Chapter VII: Witchcraft
Its Origin in the Fifteenth Century 492
The Sabbat.--Regarded at first as a Diabolic Illusion 493
Adopted by the Church as a Reality 497
Its Ceremonies 500
Power and Malignity of the Witch 501
The Church Helpless to Counteract her Spells 506
Belief Stimulated by Persecution 508
Witches Lose Power when Arrested 509
Secular and Ecclesiastical Jurisdiction over Witchcraft 511
Inquisitorial Process as Applied to Witchcraft 513
Case of the Witches of the Canavese 518
Case of the Vaudois of Arras 519
Slow Development of the Witchcraft Craze 534
Stimulated by the Inquisition and the Church 538
Influence of the _Malleus Maleficarum_ 543
Opposition to the Inquisition.--France.--Cornelius Agrippa 544
Opposition of Venice.--The Witches of Brescia 546
Terrible Development in the Sixteenth Century 549
CHAPTER VIII.--INTELLECT AND FAITH.
Intellectual Aberrations not Dangerous 550
Theological Tendencies and Development 551
Roger Bacon 552
Nominalism and Realism 555
Rivalry between Philosophy and Theology 557
Averrhoism 558
Toleration in Italy in the Fifteenth Century 565
Modified Averrhoism.--Pomponazio.--Nifo 574
Raymond Lully 578
Evolution of Dogma.--The Beatific Vision 590
The Immaculate Conception 596
Censorship of the Press 612
CHAPTER IX.--CONCLUSION.
Omissions of the Inquisition.--The Greek Heretics 616
Quæstuari, or Pardoners 621
Simony 624
Demoralization of the Church 627
Morals of the Laity 641
Materials for the Improvement of Humanity 645
The Reformation Inevitable 647
Encouraging Advance of Humanity 649
APPENDIX OF DOCUMENTS 651
INDEX 665
THE INQUISITION.
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A History of the Inquisition of the Middle Ages; volume IIIChapter VII: Witchcraft
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