Chapter XC (4)

But the victory was not gained by the phalanx alone. The military organization of Philip comprised an aggregate of many sorts of troops besides the phalanx; the body-guards, horse as well as foot—the hypaspistæ, or light hoplites—the light cavalry, bowmen, slingers, etc. When we read the military operations of Alexander, three years afterwards, in the very first year of his reign, before he could have made any addition of his own to the force inherited from Philip; and when we see with what efficiency all these various descriptions of troops are employed in the field;[1100] we may feel assured that Philip both had them near him and employed them at the battle of Chæroneia.

[1100] Arrian, Exp. Alex. i. 2, 3, 10.

One thousand Athenian citizens perished in this disastrous field; two thousand more fell into the hands of Philip as prisoners.[1101] The Theban loss is said also to have been terrible, as well as the Achæan.[1102] But we do not know the numbers; nor have we any statement of the Macedonian loss. Demosthenes, himself present in the ranks of the hoplites, shared in the flight of his defeated countrymen. He is accused by his political enemies of having behaved with extreme and disgraceful cowardice; but we see plainly from the continued confidence and respect shown to him by the general body of his countrymen, that they cannot have credited the imputation. The two Athenian generals Chares and Lysikles, both escaped from the field. The latter was afterwards publicly accused at Athens by the orator Lykurgus—a citizen highly respected for his integrity and diligence in the management of the finances, and severe in arraigning political delinquents. Lysikles was condemned to death by the Dikastery.[1103] What there was to distinguish his conduct from that of his colleague Chares—who certainly was not condemned, and is not even stated to have been accused—we do not know. The memory of the Theban general Theagenes[1104] also, though he fell in the battle, was assailed by charges of treason.

[1101] This is the statement of the contemporary orators
(Demades, Frag. p. 179) Lykurgus (ap. Diodor. xvi. 85; adv.
Leokratem, p. 236. c. 36) and Demosthenes (De Coronâ, p. 314).
The latter does not specify the number of prisoners, though he
states the slain at one thousand. Compare Pausanias, vii. 10, 2.

[1102] Pausanias, vii. 6, 3.

[1103] Diodor. xvi. 88.

[1104] Plutarch, Alexand. c. 12; Deinarchus adv. Demosth. p. 99.
Compare the Pseudo-Demosthenic Oratio Funebr. p. 1395.

Unspeakable was the agony at Athens, on the report of this disaster, with a multitude of citizens as yet unknown left on the field or prisoners, and a victorious enemy within three or four days’ march of the city. The whole population, even old men, women, and children, were spread about the streets in all the violence of grief and terror, interchanging effusions of distress and sympathy, and questioning every fugitive as he arrived about the safety of their relatives in the battle.[1105] The flower of the citizens of military age had been engaged; and before the extent of loss had been ascertained, it was feared that none except the elders would be left to defend the city. At length the definite loss became known: severe indeed and terrible—yet not a total shipwreck, like that of the army of Nikias in Sicily.

[1105] Lykurgus adv. Leokrat. p. 164, 166. c. 11; Deinarchus
cont. Demosth. p. 99.

As on that trying occasion, so now: amidst all the distress and alarm, it was not in the Athenian character to despair. The mass of citizens hastened unbidden to form a public assembly,[1106] wherein the most energetic resolutions were taken for defence. Decrees were passed enjoining every one to carry his family and property out of the open country of Attica into the various strongholds; directing the body of the senators, who by general rule were exempt from military service, to march down in arms to Peiræus, and put that harbor in condition to stand a siege; placing every man without exception at the disposal of the generals, as a soldier for defence, and imposing the penalties of treason on every one who fled;[1107] enfranchising all slaves fit for bearing arms, granting the citizenship to metics under the same circumstances, and restoring to the full privilege of citizens those who had been disfranchised by judicial sentence.[1108] This last-mentioned decree was proposed by Hyperides; but several others were moved by Demosthenes, who, notwithstanding the late misfortune of the Athenian arms, was listened to with undiminished respect and confidence. The general measures requisite for strengthening the walls, opening ditches, distributing military posts and constructing earthwork, were decreed on his motion; and he seems to have been named member of a special Board for superintending the fortifications.[1109] Not only he, but also most of the conspicuous citizens and habitual speakers in the assembly, came forward with large private contributions to meet the pressing wants of the moment.[1110] Every man in the city lent a hand to make good the defective points in the fortification. Materials were obtained by felling the trees near the city, and even by taking stones from the adjacent sepulchres[1111]—as had been done after the Persian war when the walls were built under the contrivance of Themistokles.[1112] The temples were stripped of the arms suspended within them, for the purpose of equipping unarmed citizens.[1113] By such earnest and unanimous efforts, the defences of the city and of Peiræus were soon materially improved. At sea Athens had nothing to fear. Her powerful naval force was untouched, and her superiority to Philip on that element incontestable. Envoys were sent to Trœzen, Epidaurus, Andros, Keos, and other places, to solicit aid, and collect money; in one or other of which embassies Demosthenes served, after he had provided for the immediate exigencies of defence.[1114]

[1106] Lykurgus adv. Leokrat. p. 146. Γεγενημένης γὰρ τῆς ἐν
Χαιρωνείᾳ μάχης, καὶ συνδραμόντων ἁπάντων ὑμῶν εἰς ἐκκλησίαν,
ἐψηφίσατο ὁ δῆμος, παῖδας μὲν καὶ γυναῖκας ἐκ τῶν ἀγρῶν εἰς τὰ
τείχη κατακομίζειν, etc.

[1107] Lykurgus adv. Leokrat. p. 177. c. 13.

[1108] Lykurgus adv. Leokrat. p. 170. c. 11. ἥνιχ᾽ ὁρᾷν ἦν
τὸν δῆμον ψηφισάμενον τοὺς μὲν δούλους ἐλευθέρους, τοὺς δὲ
ξένους Ἀθηναίους, τοὺς δὲ ἀτίμους ἐντίμους. The orator causes
this decree, proposed by Hyperides, to be read publicly by the
secretary, in court.

Compare Pseudo-Plutarch, Vit. X. Orat. p. 849. and Demosth. cont.
Aristog. p. 803.

[1109] Demosth. De Coronâ, p. 309; Deinarchus adv. Demosth. p.
100.

[1110] Demosth. De Coronâ, p. 329; Deinarchus adv. Demosth. p.
100; Plutarch, Vit. X. Orat. p. 851.

[1111] Lykurgus adv. Leokrat. p. 172. c. 11; Æschines adv.
Ktesiph. p. 87.

[1112] Thucyd. i. 93.

[1113] Lykurgus adv. Leokrat. _l. c._

[1114] Lykurgus (adv. Leokrat. p. 171 c. 11) mentions these
embassies; Deinarchus (adv. Demosth. p. 100) affirms that
Demosthenes provided for himself an escape from the city as an
envoy—αὐτὸς ἑαυτὸν πρεσβευτὴν κατασκεύασας, ἵν᾽ ἐκ τῆς πόλεως
ἀποδραίη, etc. Compare Æschines adv. Ktesiph. p. 76.

The two hostile orators treat such temporary absence of
Demosthenes on the embassy to obtain aid, as if it were a
cowardly desertion of his post. This is a construction altogether
unjust.

What was the immediate result of these applications to other cities, we do not know. But the effect produced upon some of these Ægean islands by the reported prostration of Athens, is remarkable. An Athenian citizen named Leokrates, instead of staying at Athens to join in the defence, listened only to a disgraceful timidity,[1115] and fled forthwith from Peiræus with his family and property. He hastened to Rhodes, where he circulated the false news that Athens was already taken and the Peiræus under siege. Immediately on hearing this intelligence, and believing it to be true, the Rhodians with their triremes began a cruise to seize the merchant-vessels at sea.[1116] Hence we learn, indirectly, that the Athenian naval power constituted the standing protection for these merchant vessels; insomuch that so soon as that protection was removed, armed cruisers began to prey upon them from various islands in the Ægean.

[1115] Leokrates was not the only Athenian who fled, or tried to
flee. Another was seized in the attempt (according to Æschines)
and condemned to death by the Council of Areopagus (Æschines
adv. Ktesiph. p. 89). A member of the Areopagus itself, named
Autolykus (the same probably who is mentioned with peculiar
respect by Æschines cont. Timarchum, p. 12), sent away his family
for safety; Lykurgus afterwards impeached him for it, and he was
condemned by the Dikastery (Harpokration v. Αὐτόλυκος).

[1116] Lykurgus adv. Leokrat. p. 149. Οὕτω δὲ σφόδρα ταῦτ᾽
ἐπίστευσαν οἱ Ῥόδιοι, ὥστε τριήρεις πληρώσαντες τὰ πλοῖα κατῆγον,
etc.

Such were the precautions taken at Athens after this fatal day. But Athens lay at a distance of three or four days’ march from the field of Chæroneia; while Thebes, being much nearer, bore the first attack of Philip. Of the behavior of that prince after his victory, we have contradictory statements. According to one account, he indulged in the most insulting and licentious exultation on the field of battle, jesting especially on the oratory and motions of Demosthenes; a temper, from which he was brought round by the courageous reproof of Demades, then his prisoner as one of the Athenian hoplites.[1117] At first he even refused to grant permission to inter the slain, when the herald came from Lebadeia to make the customary demand.[1118] According to another account, the demeanor of Philip towards the defeated Athenians was gentle and forbearing.[1119] However the fact may have stood as to his first manifestations, it is certain that his positive measures were harsh towards Thebes and lenient towards Athens. He sold the Theban captives into slavery; he is said also to have exacted a price for the liberty granted to bury the Theban slain—which liberty, according to Grecian custom, was never refused and certainly never sold, by the victor. Whether Thebes made any farther resistance, or stood a siege, we do not know. But presently the city fell into Philip’s power, who put to death several of the leading citizens, banished others, and confiscated the property of both. A council of Three Hundred—composed of philippizing Thebans, for the most part just recalled from exile—was invested with the government of the city, and with powers of life and death over every one.[1120] The state of Thebes became much the same as it had been when the Spartan Phœbidas, in concert with the Theban party headed by Leontiades, surprised the Kadmeia. A Macedonian garrison was now placed in the Kadmeia, as a Spartan garrison had been placed then. Supported by this garrison, the philippizing Thebans were uncontrolled masters of the city; with full power, and no reluctance, to gratify their political antipathies. At the same time, Philip restored the minor Bœotian towns—Orchomenus, and Platæa, probably also Thespiæ and Koroneia—to the condition of free communities instead of subjection to Thebes.[1121]

[1117] Diodor. xvi. 87. The story respecting Demades is told
somewhat differently in Sextus Empiricus adv. Grammaticos, p. 281.

[1118] Plutarch, Vit. X. Orator, p. 849.

[1119] Justin, ix. 4; Polybius, v. 10; Theopomp. Frag. 262. See
the note of Wichers ad Theopompi Fragmenta, p. 259.

[1120] Justin, ix. 4. Dienarch. cont. Demosth. s. 20. p. 92.

[1121] Pausanias, iv. 25, 5; ix. 1, 3.

At Athens also, the philippizing orators raised their voices loudly and confidently, denouncing Demosthenes and his policy. New speakers,[1122] who would hardly have come forward before, were now put up against him. The accusations however altogether failed; the people continued to trust him, omitting no measure of defence which he suggested. Æschines, who had before disclaimed all connection with Philip, now altered his tone, and made boast of the ties of friendship and hospitality subsisting between that prince and himself.[1123] He tendered his services to go as envoy to the Macedonian camp; whither he appears to have been sent, doubtless with others, perhaps with Xenokrates and Phokion.[1124] Among them was Demades also, having been just released from his captivity. Either by the persuasions of Demades, or by a change in his own dispositions, Philip had now become inclined to treat with Athens on favorable terms. The bodies of the slain Athenians were burned by the victors, and their ashes collected to be carried to Athens; though the formal application of the herald to the same effect, had been previously refused.[1125] Æschines (according to the assertion of Demosthenes) took part as a sympathizing guest in the banquet and festivities whereby Philip celebrated his triumph over Grecian liberty.[1126] At length Demades with the other envoys returned to Athens, reporting the consent of Philip to conclude peace, to give back the numerous prisoners in his hands, and also to transfer Oropus from the Thebans to Athens.

[1122] Demosth. De Coronâ, p. 310. οὐ δι᾽ ἑαυτῶν τό γε πρῶτον,
ἀλλὰ δι᾽ ὧν μάλισθ᾽ ὑπελάμβανον ἀγνοήσεσθαι, etc.

So the enemies of Alkibiades put up against him in the assembly
speakers of affected candor and impartiality—ἄλλους ῥήτορας
ἐνιέντες, etc. Thucyd. vi. 29.

[1123] Demosth. De Coronâ, p. 319, 320.

[1124] Demosth. De Coronâ, p. 319. ὃς εὐθέως μετὰ τὴν μάχην
πρεσβευτὴς ἐπορεύου πρὸς Φίλιππον, etc. Compare Plutarch,
Phokion, c. 16. Diogen. Laert. iv. 5. in his Life of the
Philosopher Xenokrates.

[1125] Demades, Fragment. Orat. p. 179. χιλίων ταφὴ Ἀθηναίων
μαρτυρεῖ μοι, κηδευθεῖσα ταῖς τῶν ἐναντίων χερσὶν, ἃς ἀντὶ
πολεμίων φιλίας ἐποίησα τοῖς ἀποθανοῦσιν. Ἐνταῦθα ἐπιστὰς τοῖς
πράγμασιν ἔγραψα τὴν εἰρήνην· ὁμολογῶ. Ἔγραψα καὶ Φιλίππῳ τιμάς·
οὐκ ἀρνοῦμαι· δισχιλίους γὰρ αἰχμαλώτους ἄνευ λύτρων καὶ χίλια
πολιτῶν σώματα χωρὶς κήρυκος, καὶ τὸν Ὠρωπὸν ἄνευ πρεσβείας λαβὼν
ὑμῖν, ταῦτ᾽ ἔγραψα. See also Suidas v. Δημάδης.

[1126] Demosth. De Coronâ, p. 321.

Demades proposed the conclusion of peace to the Athenian assembly, by whom it was readily decreed. To escape invasion and siege by the Macedonian army, was doubtless an unspeakable relief; while the recovery of the two thousand prisoners without ransom, was an acquisition of great importance, not merely to the city collectively, but to the sympathies of numerous relatives. Lastly, to regain Oropus—a possession which they had once enjoyed, and for which they had long wrangled with the Thebans—was a farther cause of satisfaction. Such conditions were doubtless acceptable at Athens. But there was a submission to be made on the other side, which to the contemporaries of Perikles would have seemed intolerable, even as the price of averted invasion or recovered captives. The Athenians were required to acknowledge the exaltation of Philip to the headship of the Grecian world, and to promote the like acknowledgment by all other Greeks, in a congress to be speedily convened. They were to renounce all pretensions of headship, not only for themselves, but for every other Grecian state; to recognize not Sparta or Thebes, but the king of Macedon, as Pan-hellenic chief; to acquiesce in the transition of Greece from the position of a free, self-determining, political aggregate, into a provincial dependency of the kings of Pella and Ægæ. It is not easy to conceive a more terrible shock to that traditional sentiment of pride and patriotism, inherited from forefathers, who, after repelling and worsting the Persians, had first organized the maritime Greeks into a confederacy running parallel with and supplementary to the non-maritime Greeks allied with Sparta; thus keeping out foreign dominion and casting the Grecian world into a system founded on native sympathies and free government. Such traditional sentiment, though it no longer governed the character of the Athenians or impressed upon them motives of action, had still a strong hold upon their imagination and memory, where it had been constantly kept alive by the eloquence of Demosthenes and others. The peace of Demades, recognizing Philip as chief of Greece, was a renunciation of all this proud historical past, and the acceptance of a new and degraded position, for Athens as well as for Greece generally.

Polybius praises the generosity of Philip in granting such favorable terms, and even affirms, not very accurately, that he secured thereby the steady gratitude and attachment of the Athenians.[1127] But Philip would have gained nothing by killing his prisoners; not to mention that he would have provoked an implacable spirit of revenge among the Athenians. By selling his prisoners for slaves he would have gained something, but by the use actually made of them he gained more. The recognition of his Hellenic supremacy by Athens was the capital step for the prosecution of his objects. It ensured him against dissentients among the remaining Grecian states, whose adhesion had not yet been made certain, and who might possibly have stood out against a proposition so novel and so anti-Hellenic, had Athens set them the example. Moreover, if Philip had not purchased the recognition of Athens in this way, he might have failed in trying to extort it by force. For though, being master of the field, he could lay waste Attica with impunity, and even establish a permanent fortress in it like Dekeleia—yet the fleet of Athens was as strong as ever, and her preponderance at sea irresistible. Under these circumstances, Athens and Peiræus might have been defended against him, as Byzantium and Perinthus had been, two years before; the Athenian fleet might have obstructed his operations in many ways; and the siege of Athens might have called forth a burst of Hellenic sympathy, such as to embarrass his farther progress. Thebes—an inland city, hated by the other Bœotian cities—was prostrated by the battle of Chæroneia, and left without any means of successful defence. But the same blow was not absolutely mortal to Athens, united in her population throughout all the area of Attica, and superior at sea. We may see therefore, that—with such difficulties before him if he pushed the Athenians to despair—Philip acted wisely in employing his victory and his prisoners to procure her recognition of his headship. His political game was well-played, now as always; but to the praise of generosity bestowed by Polybius, he has little claim.

[1127] Polybius, v. 10; xvii. 14; Diodor. Fragm. lib. xxxii.

Besides the recognition of Philip as chief of Greece, the Athenians, on the motion of Demades, passed various honorary and complimentary votes in his favor; of what precise nature we do not know.[1128] Immediate relief from danger, with the restoration of two thousand captive citizens, were sufficient to render the peace popular at the first moment; moreover, the Athenians, as if conscious of failing resolution and strength, were now entering upon that career of flattery to powerful kings, which we shall hereafter find them pushing to disgraceful extravagance. It was probably during the prevalence of this sentiment, which did not long continue, that the youthful Alexander of Macedon, accompanied by Antipater, paid a visit to Athens.[1129]

[1128] Demades, Frag. p. 179. ἔγραψα καὶ Φιλίππῳ τιμὰς, οὐκ
ἀρνοῦμαι, etc. Compare Arrian, Exp. Alex. i. 2, 3—καὶ πλείονα ἔτι
τῶν Φιλίππῳ δοθέντων Ἀλεξάνδρῳ ἐς τιμὴν ξυγχωρῆσαι, etc., and
Clemens Alex. Admonit. ad Gent. p. 36 B. τὸν Μακεδόνα Φίλιππον ἐν
Κυνοσάργει νομοθετοῦντες προσκυνεῖν, etc.

[1129] Justin, ix. 4.

Meanwhile the respect enjoyed by Demosthenes among his countrymen was noway lessened. Though his political opponents thought the season favorable for bringing many impeachments against him, none of them proved successful: and when the time came for electing a public orator to deliver the funeral discourse at the obsequies celebrated for the slain at Chæroneia—he was invested with that solemn duty, not only in preference to Æschines, who was put up in competition, but also to Demades the recent mover of the peace[1130]—and honored with strong marks of esteem and sympathy from the surviving relatives of these gallant citizens. Moreover it farther appears that Demosthenes was continued in an important financial post as one of the joint managers of the Theôric Fund, and as member of a Board for purchasing corn; he was also continued, or shortly afterwards re-appointed, superintendent of the walls and defences of the city. The orator Hyperides, the political coadjutor of Demosthenes, was impeached by Aristogeiton under the Graphê Paranomon, for his illegal and unconstitutional decree (proposed under the immediate terror of the defeat at Chæroneia), to grant manumission to the slaves, citizenship to metics, and restoration of citizenship to those who had been disfranchised by judicial sentence. The occurrence of peace had removed all necessity for acting upon this decree; nevertheless an impeachment was entered and brought against its mover. Hyperides, unable to deny its illegality, placed his defence on the true and obvious ground—“The Macedonian arms (he said) darkened my vision. It was not I who moved the decree; it was the battle of Chæroneia.”[1131] The substantive defence was admitted by the Dikastery; while the bold oratorical turn attracted notice from rhetorical critics.

[1130] Demosth. De Coronâ, p. 310-320.

[1131] Plutarch, Vit. X. Orat. p. 849.

Having thus subjugated and garrisoned Thebes—having reconstituted the anti-Theban cities in Bœotia—having constrained Athens to submission and dependent alliance—and having established a garrison in Ambrakia, at the same time mastering Akarnania, and banishing the leading Akarnanians who were opposed to him—Philip next proceeded to carry his arms into Peloponnesus. He found little positive resistance anywhere, except in the territory of Sparta. The Corinthians, Argeians, Messenians, Eleians, and many Arcadians, all submitted to his dominion; some even courted his alliance, from fear and antipathy against Sparta. Philip invaded Laconia with an army too powerful for the Spartans to resist in the field. He laid waste the country, and took some detached posts; but he did not take, nor do we know that he even attacked, Sparta itself. The Spartans could not resist; yet would they neither submit, nor ask for peace. It appears that Philip cut down their territory and narrowed their boundaries on all the three sides; towards Argos, Messênê, and Megalopolis.[1132] We have no precise account of the details of his proceedings; but it is clear that he did just what seemed to him good, and that the governments of all the Peloponnesian cities came into the hands of his partisans. Sparta was the only city which stood out against him; maintaining her ancient freedom and dignity, under circumstances of feebleness and humiliation, with more unshaken resolution than Athens.

[1132] Polybius, ix. 28, 33, xvii. 14; Tacitus, Annal. iv. 43;
Strabo, viii. p. 361; Pausanias, ii. 20, 1. viii. 7, 4. viii. 27,
8. From Diodorus xvii. 3, we see how much this adhesion to Philip
was obtained under the pressure of necessity.

Philip next proceeded to convene a congress of Grecian cities at Corinth. He here announced himself as resolved on an expedition against the Persian king, for the purpose both of liberating the Asiatic Greeks, and avenging the invasion of Greece by Xerxes. The general vote of the congress nominated him leader of the united Greeks for this purpose, and decreed a Grecian force to join him, to be formed of contingents furnished by the various cities. The total of the force promised is stated only by Justin, who gives it at two hundred thousand foot, and fifteen thousand horse; an army which Greece certainly could not have furnished, and which we can hardly believe to have been even promised.[1133] The Spartans stood aloof from the congress, continuing to refuse all recognition of the headship of Philip. The Athenians attended and concurred in the vote; which was in fact the next step to carry out the peace made by Demades. They were required to furnish a well-equipped fleet to serve under Philip; and they were at the same time divested of their dignity of chiefs of a maritime confederacy, the islands being enrolled as maritime dependencies of Philip, instead of continuing to send deputies to a synod meeting at Athens.[1134] It appears that Samos was still recognized as belonging to them[1135]—or at least such portion of the island as was occupied by the numerous Athenian kleruchs or out-settlers, first established in the island after the conquest by Timotheus in 365 B. C., and afterwards reinforced. For several years afterwards, the naval force in the dockyards of Athens still continued large and powerful; but her maritime ascendency henceforward disappears.

[1133] Justin, ix. 5.

[1134] Plutarch, Phokion, c. 16; Pausanias, i. 25, 3. Τὸ γὰρ
ἀτύχημα τὸ ἐν Χαιρωνείᾳ ἅπασι τοῖς Ἕλλησιν ἦρξε κακοῦ, καὶ οὐχ
ἥκιστα δούλους ἐποίησε τοὺς ὑπεριδόντας, καὶ ὅσοι μετὰ Μακεδόνων
ἐτάχθησαν. Τὰς μὲν δὴ πολλὰς Φίλιππος τῶν πόλεων εἷλεν. Ἀθηναίοις
δὲ λόγῳ συνθέμενος, ἔργῳ σφᾶς μάλιστα ἐκάκωσε, νήσους τε
ἀφελόμενος καὶ τῆς εἰς τὰ ναυτικὰ παύσας ἀρχῆς.

[1135] Diodor. xviii. 56. Σάμον δὲ δίδομεν Ἀθηναίοις, ἐπειδὴ καὶ
Φίλιππος ἔδωκεν ὁ πατήρ. Compare Plutarch, Alexand. c. 28.

The Athenians, deeply mortified by such humiliation, were reminded by Phokion that it was a necessary result of the peace which they had accepted on the motion of Demades, and that it was now too late to murmur.[1136] We cannot wonder at their feelings. Together with the other free cities of Greece, they were enrolled as contributory appendages of the king of Macedon; a revolution, to them more galling than to the rest, since they passed at once, not merely from simple autonomy, but from a condition of superior dignity, into the common dependence. Athens had only to sanction the scheme dictated by Philip and to furnish her quota towards the execution. Moreover, this scheme—the invasion of Persia—had ceased to be an object of genuine aspiration throughout the Grecian world. The Great King, no longer inspiring terror to Greece collectively, might now be regarded as likely to lend protection against Macedonian oppression. To emancipate the Asiatic Greeks from Persian dominion would be in itself an enterprise grateful to Grecian feeling, though all such wishes must have been gradually dying out since the peace of Antalkidas. But emancipation, accomplished by Philip, would be only a transfer of the Asiatic Greeks from Persian dominion to his. The synod of Corinth served no purpose except to harness the Greeks to his car, for a distant enterprise lucrative to his soldiers and suited to his insatiable ambition.

[1136] Plutarch, Phokion, c. 16.

It was in 337 B. C. that this Persian expedition was concerted and resolved. During that year preparations were made of sufficient magnitude to exhaust the finances of Philip;[1137] who was at the same time engaged in military operations, and fought a severe battle against the Illyrian king Pleurias.[1138] In the spring of 336 B. C., a portion of the Macedonian army under Parmenio and Attalus, was sent across to Asia to commence military operations; Philip himself intending speedily to follow.[1139]

[1137] Arrian, vii. 9, 5.

[1138] Diodor. xvi. 93.

[1139] Justin, ix. 5; Diodor. xvi. 91.

Such however was not the fate reserved for him. Not long before, he had taken the resolution of repudiating, on the allegation of infidelity, his wife Olympias; who is said to have become repugnant to him, from the furious and savage impulses of her character. He had successively married several wives, the last of whom was Kleopatra, niece of the Macedonian Attalus. It was at her instance that he is said to have repudiated Olympias; who retired to her brother Alexander of Epirus.[1140] This step provoked violent dissensions among the partisans of the two queens, and even between Philip and his son Alexander, who expressed a strong resentment at the repudiation of his mother. Amidst the intoxication of the marriage banquet, Attalus proposed a toast and prayer, that there might speedily appear a legitimate son, from Philip and Kleopatra, to succeed to the Macedonian throne. Upon which Alexander exclaimed in wrath—“Do you then proclaim _me_ as a bastard?”—at the same time hurling a goblet at him. Incensed at this proceeding, Philip started up, drew his sword, and made furiously at his son; but fell to the ground from passion and intoxication. This accident alone preserved the life of Alexander; who retorted—“Here is a man, preparing to cross from Europe into Asia—who yet cannot step surely from one couch to another.[1141]” After this violent quarrel the father and son separated. Alexander conducted his mother into Epirus, and then went himself to the Illyrian king. Some months afterwards, at the instance of the Corinthian Demaratus, Philip sent for him back, and became reconciled to him; but another cause of displeasure soon arose, because Alexander had opened a negotiation for marriage with the daughter of the satrap of Karia. Rejecting such an alliance as unworthy, Philip sharply reproved his son, and banished from Macedonia several courtiers whom he suspected as intimate with Alexander;[1142] while the friends of Attalus stood high in favor.

[1140] Athenæus, xiii. p. 557; Justin, ix. 7.

[1141] Plutarch, Alexand. c. 9; Justin, ix. 7; Diodor. xvi. 91-93.

[1142] Plutarch, Alexand. c. 10; Arrian, iii. 6, 5.

Such were the animosities distracting the court and family of Philip. A son had just been born to him from his new wife Kleopatra.[1143] His expedition against Persia, resolved and prepared during the preceding year, had been actually commenced; Parmenio and Attalus having been sent across to Asia with the first division, to be followed presently by himself with the remaining army. But Philip foresaw that during his absence danger might arise from the furious Olympias, bitterly exasperated by the recent events, and instigating her brother Alexander king of Epirus, with whom she was now residing. Philip indeed held a Macedonian garrison in Ambrakia,[1144] the chief Grecian city on the Epirotic border; and he had also contributed much to establish Alexander as prince. But he now deemed it essential to conciliate him still farther, by a special tie of alliance; giving to him in marriage Kleopatra, his daughter by Olympias.[1145] For this marriage, celebrated at Ægæ in Macedonia in August 336 B. C., Philip provided festivals of the utmost cost and splendor, commemorating at the same time the recent birth of his son by Kleopatra.[1146] Banquets, munificent presents, gymnastic and musical matches, tragic exhibitions,[1147] among which Neoptolemus the actor performed in the tragedy of Kinyras, etc. with every species of attraction known to the age—were accumulated, in order to reconcile the dissentient parties in Macedonia, and to render the effect imposing on the minds of the Greeks; who, from every city, sent deputies for congratulation. Statues of the twelve great gods, admirably executed, were carried in solemn procession into the theatre; immediately after them, the statue of Philip himself as a thirteenth god.[1148]

[1143] Pausanias (viii. 7, 5) mentions a son born to Philip by
Kleopatra; Diodorus (xvii. 2) also notices a son. Justin in one
place (ix. 7) mentions a daughter, and in another place (xi. 2)
a son named Caranus. Satyrus (ap. Athenæum, xiii. p. 557) states
that a daughter named Eurôpê was born to him by Kleopatra.

It appears that the son was born only a short time before the
last festival and the assassination of Philip, But I incline to
think that the marriage with Kleopatra may well have taken place
two years or more before that event, and that there may have been
a daughter born before the son. Certainly Justin distinguishes
the two, stating that the daughter was killed by order of
Olympias, and the son by that of Alexander (ix. 7; xi. 2).

Arrian (iii. 6, 5) seems to mean _Kleopatra_ the wife of Philip,
though he speaks of Eurydikê.

[1144] Diodor. xvii. 3.

[1145] This Kleopatra—daughter of Philip, sister of Alexander the
Great, and bearing the same name as Philip’s last wife—was thus
niece of the Epirotic Alexander, her husband. Alliances of that
degree of kindred were then neither disreputable nor unfrequent.

[1146] Diodor. xvii. 2.

[1147] Josephus, Antiq. xix. 1, 13; Suetonius, Caligula, c. 57.
See Mr. Clinton’s Appendix (4) on the Kings of Macedonia. Fast.
Hellen. p. 230, note.

[1148] Diodor. xvi. 92.

Amidst this festive multitude, however, there were not wanting discontented partisans of Olympias and Alexander, to both of whom the young queen with her new-born child threatened a formidable rivalry. There was also a malcontent yet more dangerous—Pausanias, one of the royal body-guards, a noble youth born in the district called Orestis in Upper Macedonia; who, from causes of offence peculiar to himself, nourished a deadly hatred against Philip. The provocation which he had received is one which we can neither conveniently transcribe, nor indeed accurately make out, amidst discrepancies of statement. It was Attalus, the uncle of the new queen Kleopatra, who had given the provocation, by inflicting upon Pausanias an outrage of the most brutal and revolting character. Even for so monstrous an act, no regular justice could be had in Macedonia, against a powerful man. Pausanias complained to Philip in person. According to one account, Philip put aside the complaint with evasions, and even treated it with ridicule; according to another account, he expressed his displeasure at the act, and tried to console Pausanias by pecuniary presents. But he granted neither redress nor satisfaction to the sentiment of an outraged man.[1149] Accordingly Pausanias determined to take revenge for himself. Instead of revenging himself on Attalus—who indeed was out of his reach, being at the head of the Macedonian troops in Asia—his wrath fixed upon Philip himself, by whom the demand for redress had been refused. It appears that this turn of sentiment, diverting the appetite for revenge away from the real criminal, was not wholly spontaneous on the part of Pausanias, but was artfully instigated by various party conspirators who wished to destroy Philip. The enemies of Attalus and queen Kleopatra (who herself is said to have treated Pausanias with insult[1150])—being of course also partisans of Olympias and Alexander—were well disposed to make use of the maddened Pausanias as an instrument, and to direct his exasperation against the king. He had poured forth his complaints both to Olympias and to Alexander; the former is said to have worked him up vehemently against her late husband—and even the latter repeated to him a verse out of Euripides, wherein the fierce Medea, deserted by her husband Jason who had married the daughter of the Corinthian king Kreon, vows to include in her revenge the king himself, together with her husband and his new wife.[1151] That the vindictive Olympias would positively spur on Pausanias to assassinate Philip, is highly probable. Respecting Alexander, though he also was accused, there is no sufficient evidence to warrant a similar assertion; but that some among his partisans—men eager to consult his feelings and to ensure his succession—lent their encouragements, appears tolerably well established. A Greek sophist named Hermokrates is also said to have contributed to the deed, though seemingly without intention, by his conversation; and the Persian king (an improbable report) by his gold.[1152]

[1149] Aristot. Polit. v. 8. 10. Ἡ Φιλίππου (ἐπίθεσις) ὑπὸ
Παυσανίου, διὰ τὸ ἐᾶσαι ὑβρισθῆναι αὐτὸν ὑπὸ τῶν περὶ Ἄτταλον, etc.
Justin, ix. 6; Diodor. xvi. 93.

[1150] Plutarch, Alex. c. 10.

[1151] Plutarch, Alex. c. 10.

[1152] Arrian, Exp. Alex. ii. 14, 10.

Unconscious of the plot, Philip was about to enter the theatre, already crowded with spectators. As he approached the door, clothed in a white robe, he felt so exalted with impressions of his own dignity, and so confident in the admiring sympathy of the surrounding multitude, that he advanced both unarmed and unprotected, directing his guards to hold back. At this moment Pausanias, standing near with a Gallic sword concealed under his garment, rushed upon him, thrust the weapon through his body, and killed him. Having accomplished his purpose, the assassin immediately ran off, and tried to reach the gates, where he had previously caused horses to be stationed. Being strong and active, he might have succeeded in effecting his escape—like most of the assassins of Jason of Pheræ[1153] under circumstances very similar—had not his foot stumbled amidst some vine-stocks. The guards and friends of Philip were at first paralyzed with astonishment and consternation. At length however some hastened to assist the dying king; while others rushed in pursuit of Pausanias. Leonnatus and Perdikkas overtook him and slew him immediately.[1154]

[1153] Xenoph. Hellen. vi. 4, 32.

[1154] Diodor. xvi. 94; Justin, ix. 7; Plutarch, Alex. c. 10.

In what way, or to what extent, the accomplices of Pausanias lent him aid, we are not permitted to know. It is possible that they may have posted themselves artfully so as to obstruct pursuit, and favor his chance of escape; which would appear extremely small, after a deed of such unmeasured audacity. Three only of the reputed accomplices are known to us by name—three brothers from the Lynkestian district of Upper Macedonia—Alexander, Heromenes, and Arrhibæus, sons of Æropus;[1155] but it seems that there were others besides. The Lynkestian Alexander—whose father-in-law Antipater was one of the most conspicuous and confidential officers in the service of Philip—belonged to a good family in Macedonia, perhaps even descendants from the ancient family of the princes of Lynkestis.[1156] It was he, who, immediately after Pausanias had assassinated Philip, hastened to salute the prince Alexander as king, helped him to put on his armor, and marched as one of his guards to take possession of the regal palace.[1157]

[1155] Arrian, Exp. Alex. i. 25, 1.

[1156] Justin, xii. 14; Quintus Curtius, vii. 1, 5, with the note
of Mützell.

[1157] Arrian, i. 25, 2; Justin, xi. 2. “Soli Alexandro
Lyncistarum fratri pepercit, servans in eo auspicium dignitatis
suæ; nam regem eum primus salutaverat.”

This “prima vox”[1158] was not simply an omen or presage to Alexander of empire to come, but essentially serviceable to him as a real determining cause or condition. The succession to the Macedonian throne was often disturbed by feud or bloodshed among the members of the regal family; and under the latter circumstances of Philip’s reign, such disturbance was peculiarly probable. He had been on bad terms with Alexander, and on still worse terms with Olympias. While banishing persons attached to Alexander, he had lent his ear to Attalus with the partisans of the new queen Kleopatra. Had these latter got the first start after the assassination, they would have organized an opposition to Alexander in favor of the infant prince; which opposition might have had some chances of success, since they had been in favor with the deceased king, and were therefore in possession of many important posts. But the deed of Pausanias took them unprepared, and for the moment paralyzed them; while, before they could recover or take concert, one of the accomplices of the assassin ran to put Alexander in motion without delay. A decisive initiatory movement from him and his friends, at this critical juncture, determined waverers and forestalled opposition. We need not wonder therefore that Alexander, when king, testified extraordinary gratitude and esteem for his Lynkestian namesake; not simply exempting him from the punishment of death inflicted on the other accomplices, but also promoting him to great honors and important military commands. Neither Alexander and Olympias on the one side, nor Attalus and Kleopatra on the other, were personally safe, except by acquiring the succession. It was one of the earliest proceedings of Alexander to send over a special officer to Asia, for the purpose of bringing home Attalus prisoner, or of putting him to death; the last of which was done, seemingly through the coöperation of Parmenio (who was in joint command with Attalus) and his son Philotas.[1159] The unfortunate Kleopatra and her child were both put to death shortly afterwards.[1160] Other persons also were slain, of whom I shall speak farther in describing the reign of Alexander.

[1158] Tacitus, Hist. ii. 80. “Dum quæritur tempus locusque,
quodque in re tali difficillimum est, _prima vox_; dum animo
spes, timor, ratio, casus observantur; egressum cubiculo
Vespasianum, pauci milites solito adsistentes ordine,
_Imperatorem_ salutavere. Tum cæteri accurrere, _Cæsarem_, et
_Augustum_, et omnia principatus vocabula cumulare: mens a metu
ad fortunam transierat.”

[1159] Quintus Curtius, vii. 1, 3; Diodorus, xvii. 2, 5. Compare
Justin, xi. 5.

[1160] Justin, ix. 7; xi. 2. Pausanias, viii. 7, 5; Plutarch,
Alex. c. 10.

According to Pausanias, Olympias caused Kleopatra and her infant
boy to perish by a horrible death; being roasted or baked on a
brazen vessel surrounded by fire. According to Justin, Olympias
first slew the daughter of Kleopatra on her mother’s bosom, and
then caused Kleopatra herself to be hanged; while Alexander
put to death Caranus, the infant son of Kleopatra. Plutarch
says nothing about this; but states that the cruel treatment of
Kleopatra was inflicted by order of Olympias during the absence
of Alexander, and that he was much displeased at it. The main
fact, that Kleopatra and her infant child were despatched by
violence, seems not open to reasonable doubt; though we cannot
verify the details.

We could have wished to learn from some person actually present, the immediate effect produced upon the great miscellaneous crowd in the theatre, when the sudden murder of Philip first became known. Among the Greeks present, there were doubtless many who welcomed it with silent satisfaction, as seeming to reopen for them the door of freedom. One person alone dared to manifest satisfaction; and that one was Olympias.[1161]

[1161] After the solemn funeral of Philip, Olympias took down
and burned the body of Pausanias (which had been crucified),
providing for him a sepulchral monument and an annual ceremony of
commemoration. Justin, ix. 7.

Thus perished the destroyer of freedom and independence in the Hellenic world, at the age of forty-six or forty-seven, after a reign of twenty-three years.[1162] Our information about him is signally defective. Neither his means, nor his plans, nor the difficulties which he overcame, nor his interior government, are known to us with exactness or upon contemporary historical authority. But the great results of his reign, and the main lines of his character, stand out incontestably. At his accession, the Macedonian kingdom was a narrow territory round Pella, excluded partially, by independent and powerful Grecian cities, even from the neighboring sea-coast. At his death, Macedonian ascendency was established from the coasts of the Propontis to those of the Ionian Sea, and the Ambrakian, Messenian, and Saronic Gulfs. Within these boundaries, all the cities recognized the supremacy of Philip; except only Sparta, and mountaineers like the Ætolians and others, defended by a rugged home. Good fortune had waited on Philip’s steps, with a few rare interruptions;[1163] but it was good fortune crowning the efforts of a rare talent, political and military. Indeed the restless ambition, the indefatigable personal activity and endurance, and the adventurous courage, of Philip, were such as, in a king, suffice almost of themselves to guarantee success, even with abilities much inferior to his. That among the causes of Philip’s conquests, one was corruption, employed abundantly to foment discord and purchase partisans among neighbors and enemies—that with winning and agreeable manners, he combined recklessness in false promises, deceit and extortion even towards allies, and unscrupulous perjury when it suited his purpose—this we find affirmed, and there is no reason for disbelieving it.[1164] Such dissolving forces smoothed the way for an efficient and admirable army, organized, and usually commanded, by himself. Its organization adopted and enlarged the best processes of scientific warfare employed by Epaminondas and Iphikrates.[1165] Begun as well as completed by Philip, and bequeathed as an engine ready-made for the conquests of Alexander, it constitutes an epoch in military history. But the more we extol the genius of Philip as a conqueror, formed for successful encroachment and aggrandizement at the expense of all his neighbors—the less can we find room for that mildness and moderation which some authors discover in his character. If, on some occasions of his life, such attributes may fairly be recognized, we have to set against them the destruction of the thirty-two Greek cities in Chalkidikê and the wholesale transportation of reluctant and miserable families from one inhabitancy to another.

[1162] Justin (ix. 3) calls Philip forty-seven years of age;
Pausanias (viii. 7, 4) speaks of him as forty-six. See Mr.
Clinton’s Fast. Hellen. Appen. 4. p. 227.

[1163] Theopompus, Frag. 265. ap. Athenæ. iii. p. 77. καὶ
εὐτυχῆσαι πάντα Φίλιππον. Compare Demosth. Olynth. ii. p. 24.

[1164] Theopomp. Frag. 249; Theopompus ap. Polybium, viii. 11.
ἀδικώτατον δὲ καὶ κακοπραγμονέστατον περὶ τὰς τῶν φίλων καὶ
συμμάχων κατασκευὰς, πλείστας δὲ πόλεις ἐξηνδραποδισμένον καὶ
πεπραξικοπηκότα μετὰ δόλου καὶ βίας, etc.

Justin, ix. 8. Pausanias, vii. 7, 3; vii. 10, 4; viii. 7, 4.
Diodor. xvi. 54.

The language of Pausanias about Philip, after doing justice to
his great conquests and exploits, is very strong—ὅς γε καὶ ὅρκους
θεῶν κατεπάτησεν ἀεὶ, καὶ σπονδὰς ἐπὶ πάντι ἐψεύσατο, πίστιν τε
ἠτίμασε μάλιστα ἀνθρώπων, etc. By such conduct, according to
Pausanias, Philip brought the divine wrath both upon himself and
upon his race, which became extinct with the next generation.

[1165] A striking passage occurs, too long to cite, in the third
Philippic of Demosthenes (p. 123-124) attesting the marvellous
stride made by Philip in the art and means of effective warfare.

Besides his skill as a general and a politician, Philip was no mean proficient in the Grecian accomplishments of rhetoric and letters. The testimony of Æschines as to his effective powers of speaking, though requiring some allowance, is not to be rejected. Isokrates addresses him as a friend of letters and philosophy; a reputation which his choice of Aristotle as instructor of his son Alexander, tends to bear out. Yet in Philip, as in the two Dionysii of Syracuse and other despots, these tastes were not found inconsistent either with the crimes of ambition, or the licenses of inordinate appetite. The contemporary historian Theopompus, a warm admirer of Philip’s genius, stigmatizes not only the perfidy, of his public dealings, but also the drunkenness, gambling, and excesses of all kinds in which he indulged—encouraging the like in those around him. His Macedonian and Grecian body-guard, eight hundred in number, was a troop in which no decent man could live; distinguished indeed for military bravery and aptitude, but sated with plunder, and stained with such shameless treachery, sanguinary rapacity, and unbridled lust, as befitted only Centaurs and Læstrygons.[1166] The number of Philip’s mistresses and wives was almost on an Oriental scale;[1167] and the dissensions thus introduced into his court through his offspring by different mothers, were fraught with mischievous consequences.

[1166] Theopomp. Frag. 249. Ἁπλῶς δ᾽ εἰπεῖν ... ἡγοῦμαι τοιαῦτα
θηρία γεγονέναι, καὶ τοιοῦτον τοὺς φίλους καὶ τους ἑταίρους
Φιλίππου προσαγορευθέντας, οἵους οὔτε τοὺς Κενταύρους τοὺς τὸ
Πήλιον κατασχόντας, οὔτε τοὺς Λαιστρυγόνας τοὺς Λεοντῖνον πεδίον
οἰκήσαντας, οὔτ’ ἄλλους οὐδ᾽ ὁποίους.

Compare Athenæ. iv. p. 166, 167; vi. p. 260, 261. Demosthen.
Olynth. ii. p. 23.

Polybius (viii. 11) censures Theopompus for self-contradiction,
in ascribing to Philip both unprincipled means and intemperate
habits, and yet extolling his ability and energy as a king. But
I see no contradiction between the two. The love of enjoyment
was not suffered to stand in the way of Philip’s military and
political schemes, either in himself or his officers. The
master-passion overpowered all appetites; but when that passion
did not require effort, intemperance was the habitual relaxation.
Polybius neither produces any sufficient facts, nor cites any
contemporary authority, to refute Theopompus.

It is to be observed that the statements of Theopompus,
respecting both the public and private conduct of Philip, are as
disparaging as anything in Demosthenes.

[1167] Satyrus ap. Athenæ. xiii. p. 557. Ὁ δὲ Φίλιππος ἀεὶ κατὰ
πόλεμον ἐγάμει, etc.

In appreciating the genius of Philip, we have to appreciate also the parties to whom he stood opposed. His good fortune was nowhere more conspicuous than in the fact, that he fell upon those days of disunion and backwardness in Greece (indicated in the last sentence of Xenophon’s Hellenica) when there was neither leading city prepared to keep watch, nor leading general to take command, nor citizen-soldiers willing and ready to endure the hardships of steady service. Philip combated no opponents like Epaminondas, or Agesilaus, or Iphikrates. How different might have been his career, had Epaminondas survived the victory of Mantineia, gained only two years before Philip’s accession! To oppose Philip, there needed a man like himself, competent not only to advise and project, but to command in person, to stimulate the zeal of citizen-soldiers, and to set the example of braving danger and fatigue. Unfortunately for Greece, no such leader stood forward. In counsel and speech Demosthenes sufficed for the emergency. Twice before the battle of Chæroneia—at Byzantium and at Thebes—did he signally frustrate Philip’s combinations. But he was not formed to take the lead in action, nor was there any one near him to supply the defect. In the field, Philip encountered only that “public inefficiency,” at Athens and elsewhere in Greece, of which even Æschines complains;[1168] and to this decay of Grecian energy, not less than to his own distinguished attributes, the unparalleled success of his reign was owing. We shall find during the reign of his son Alexander (to be described in our next volume) the like genius and vigor exhibited on a still larger scale, and achieving still more wonderful results; while the once stirring politics of Greece, after one feeble effort, sink yet lower, into the nullity of a subject-province.

[1168] Æschines cont. Timarchum, p. 26. εἶτα τί θαυμάζομεν ~τὴν
κοινὴν~ ἀπραξίαν, τοιούτων ῥητόρων ἐπὶ τὰς τοῦ δήμου γνώμας
ἐπιγραφομένων;

Æschines would ascribe this public inefficiency—which many
admitted and deplored, though few except Demosthenes persevered
in contending against it—to the fact that men of scandalous
private lives (like Timarchus) were permitted, against the law,
to move decrees in the public assembly. Compare Æschines, Fals.
Leg. p. 37.