Chapter LXXVI (4)

At another time, probably, a victory so decisive might have deterred the Lacedæmonians from farther proceedings, and saved Olynthus. But now, they were so completely masters everywhere else, that they thought only of repairing the dishonor by a still more imposing demonstration. Their king Agesipolis was placed at the head of an expedition on the largest scale; and his name called forth eager coöperation, both in men and money, from the allies. He marched with thirty Spartan counsellors, as Agesilaus had gone to Asia; besides a select body of energetic youth as volunteers, from the Periœki, from the illegitimate sons of Spartans, and from strangers or citizens who had lost their franchise through poverty, introduced as friends of richer Spartan citizens to go through the arduous Lykurgean training.[150] Amyntas and Derdas also were instigated to greater exertions than before, so that Agesipolis was enabled, after receiving their reinforcements in his march through Macedonia, to present himself before Olynthus with an overwhelming force, and to confine the citizens within their walls. He then completed the ravage of their territory, which had been begun by Teleutias; and even took Torônê by storm. But the extreme heat of the summer weather presently brought upon him a fever, which proved fatal in a week’s time; although he had caused himself to be carried for repose to the shady grove, and clear waters, near the temple of Dionysus at Aphytis. His body was immersed in honey and transported to Sparta, where it was buried with the customary solemnities.[151]

[150] Xen. Hellen. v, 3, 9. Πολλοὶ δὲ αὐτῷ καὶ τῶν περιοίκων
ἐθελονταὶ καλοὶ κἀγαθοὶ ἠκολούθουν, καὶ ξένοι τῶν τροφίμων
καλουμένων, καὶ νόθοι τῶν Σπαρτιατῶν, μάλα εὐειδεῖς τε καὶ τῶν ἐν
τῇ πόλει καλῶν οὐκ ἄπειροι.

The phrase—ξένοι τῶν τροφίμων—is illustrated by a passage from
Phylarchus in Athenæus, vi, p. 271 (referred to by Schneider
in his note here). I have already stated that the political
franchise of a Spartan citizen depended upon his being able to
furnish constantly his quota to the public mess-table. Many of
the poor families became unable to do this, and thus lost their
qualification and their training; but rich citizens sometimes
paid their quota for them, and enabled them by such aid to
continue their training as ξύντροφοι, τρόφιμοι, μόθακες, etc.
as companions of their own sons. The two sons of Xenophon were
educated at Sparta (Diog. Laert. ii, 54), and would thus be ξένοι
τῶν τροφίμων καλουμένων. If either of them was now old enough, he
might probably have been one among the volunteers to accompany
Agesipolis.

[151] Xen. Hellen. v, 3, 18; Pausan. iii, 5, 9.

Polybiades, who succeeded Agesipolis in the command, prosecuted the war with undiminished vigor; and the Olynthians, debarred from their home produce as well as from importation, were speedily reduced to such straits as to be compelled to solicit peace. They were obliged to break up their own federation, and to enrol themselves as sworn members of the Lacedæmonian confederacy, with its obligations of service to Sparta.[152] The Olynthian union being dissolved, the component Grecian cities were enrolled severally as allies of Sparta, while the maritime cities of Macedonia were deprived of their neighboring Grecian protector, and passed again under the dominion of Amyntas.

[152] Xen. Hellen. v, 3, 26; Diodor. xv, 22, 23.

Both the dissolution of this growing confederacy, and the reconstitution of maritime Macedonia, were signal misfortunes to the Grecian world. Never were the arms of Sparta more mischievously or more unwarrantably employed. That a powerful Grecian confederacy should be formed in the Chalkidic peninsula, in the border region where Hellas joined the non-Hellenic tribes,—was an incident of signal benefit to the Hellenic world generally. It would have served as a bulwark to Greece against the neighboring Macedonians and Thracians, at whose expense its conquests, if it made any, would have been achieved. That Olynthus did not oppress her Grecian neighbors—that the principles of her confederacy were of the most equal, generous, and seducing character,—that she employed no greater compulsion than was requisite to surmount an unreflecting instinct of town-autonomy,—and that the very towns who obeyed this instinct would have become sensible themselves, in a very short time, of the benefits conferred by the confederacy on each and every one,—these are facts certified by the urgency of the reluctant Akanthians, when they entreat Sparta to leave no interval for the confederacy to make its workings felt. Nothing but the intervention of Sparta could have crushed this liberal and beneficent promise; nothing but the accident, that during the three years from 382 to 379 B.C., she was at the maximum of her power and had her hands quite free, with Thebes and its Kadmeia under her garrison. Such prosperity did not long continue unabated. Only a few months after the submission of Olynthus, the Kadmeia was retaken by the Theban exiles, who raised so vigorous a war against Sparta, that she would have been disabled from meddling with Olynthus,—as we shall find illustrated by the fact (hereafter to be recounted), that she declined interfering in Thessaly to protect the Thessalian cities against Jason of Pheræ. Had the Olynthian confederacy been left to its natural working, it might well have united all the Hellenic cities around it in harmonious action, so as to keep the sea coast in possession of a confederacy of free and self-determining communities, confining the Macedonian princes to the interior. But Sparta threw in her extraneous force, alike irresistible and inauspicious, to defeat these tendencies; and to frustrate that salutary change,—from fractional autonomy and isolated action into integral and equal autonomy with collective action,—which Olynthus was laboring to bring about. She gave the victory to Amyntas, and prepared the indispensable basis upon which his son Philip afterwards rose, to reduce not only Olynthus, but Akanthus, Apollonia, and the major part of the Grecian world, to one common level of subjection. Many of those Akanthians, who spurned the boon of equal partnership and free communion with Greeks and neighbors, lived to discover how impotent were their own separate walls as a bulwark against Macedonian neighbors; and to see themselves confounded in that common servitude which the imprudence of their fathers had entailed upon them. By the peace of Antalkidas, Sparta had surrendered the Asiatic Greeks to Persia; by crushing the Olynthian confederacy, she virtually surrendered the Thracian Greeks to the Macedonian princes. Never again did the opportunity occur of placing Hellenism on a firm, consolidated, and self-supporting basis, round the coast of the Thermaic Gulf.

While the Olynthian expedition was going on, the Lacedæmonians were carrying on, under Agesilaus, another intervention within Peloponnesus, against the city of Phlius. It has already been mentioned that certain exiles of this city had recently been recalled, at the express command of Sparta. The ruling party in Phlius had at the same time passed a vote to restore the confiscated property of these exiles; reimbursing out of the public treasury, to those who had purchased it, the price which they had paid,—and reserving all disputed points for judicial decision.[153] The returned exiles now again came to Sparta, to prefer complaint that they could obtain no just restitution of their property; that the tribunals of the city were in the hands of their opponents, many of them directly interested as purchasers, who refused them the right of appealing to any extraneous and impartial authority; and that there were even in the city itself many who thought them wronged. Such allegations were, probably, more or less founded in truth. At the same time, the appeal to Sparta, abrogating the independence of Phlius, so incensed the ruling Phliasians that they passed a sentence of fine against all the appellants. The latter insisted on this sentence as a fresh count for strengthening their complaints at Sparta; and as a farther proof of anti-Spartan feeling, as well as of high-handed injustice, in the Phliasian rulers.[154] Their cause was warmly espoused by Agesilaus, who had personal relations of hospitality with some of the exiles; while it appears that his colleague, King Agesipolis, was on good terms with the ruling party at Phlius,—had received from them zealous aid, both in men and money, for his Olynthian expedition,—and had publicly thanked them for their devotion to Sparta.[155] The Phliasian government, emboldened by the proclaimed testimonial of Agesipolis, certifying their fidelity, had fancied that they stood upon firm ground, and that no Spartan coërcion would be enforced against them. But the marked favor of Agesipolis, now absent in Thrace, told rather against them in the mind of Agesilaus; pursuant to that jealousy which usually prevailed between the two Spartan kings. In spite of much remonstrance at Sparta, from many who deprecated hostilities against a city of five thousand citizens, for the profit of a handful of exiles,—he not only seconded the proclamation of war against Phlius by the ephors, but also took the command of the army.[156]

[153] Xen. Hellen. v, 2, 10.

[154] Xen. Hellen. v, 3, 10, 11.

[155] Xen. Hellen. v, 3, 10. ἡ Φλιασίων πόλις, ἐπαινεθεῖσα μὲν
ὑπὸ τοῦ Ἀγησιπόλιδος, ὅτι πολλὰ καὶ ταχέως αὐτῷ χρήματα ἐς τὴν
στρατιὰν ἔδοσαν, etc.

[156] Xen. Hellen. v, 3, 12, 13; Plutarch, Agesil. c. 24; Diodor.
xv, 20.

The army being mustered, and the border sacrifices favorable, Agesilaus marched with his usual rapidity towards Phlius; dismissing those Phliasian envoys, who met him on the road and bribed or entreated him to desist, with the harsh reply that the government had already deceived Sparta once, and that he would be satisfied with nothing less than the surrender of the acropolis. This being refused, he marched to the city, and blocked it up by a wall of circumvallation. The besieged defended themselves with resolute bravery and endurance, under a citizen named Delphion; who, with a select troop of three hundred, maintained constant guard at every point, and even annoyed the besiegers by frequent sallies. By public decree, every citizen was put upon half-allowance of bread, so that the siege was prolonged to double the time which Agesilaus, from the information of the exiles as to the existing stock of provisions, had supposed to be possible. Gradually, however, famine made itself felt; desertions from within increased, among those who were favorable, or not decidedly averse, to the exiles; desertions, which Agesilaus took care to encourage by an ample supply of food, and by enrolment as Phliasian emigrants on the Spartan side. At length, after about a year’s blockade,[157] the provisions within were exhausted, so that the besieged were forced to entreat permission from Agesilaus to despatch envoys to Sparta and beg for terms. Agesilaus granted their request. But being at the same time indignant that they submitted to Sparta rather than to him, he sent to ask the ephors that the terms might be referred to his dictation. Meanwhile he redoubled his watch over the city; in spite of which, Delphion, with one of his most active subordinates, contrived to escape at this last hour. Phlius was now compelled to surrender at discretion to Agesilaus, who named a Council of One Hundred (half from the exiles, half from those within the city) vested with absolute powers of life and death over all the citizens, and authorized to frame a constitution for the future government of the city. Until this should be done, he left a garrison in the acropolis, with assured pay for six months.[158]

[157] Xen. Hellen. v, 3, 25.

Καὶ τὰ μὲν περὶ Φλιοῦντα οὕτως αὖ ἐπετετέλεστο ἐν ὀκτὼ μησὶ καὶ
ἐνιαυτῷ.

This general expression “the matters relative to Phlius,”
comprises not merely the blockade, but the preliminary treatment
and complaints of the Phliasian exiles. One year, therefore, will
be as much as we can allow for the blockade,—perhaps more than we
ought to allow.

[158] Xen. Hellen. v, 3, 17-26.

Had Agesipolis been alive, perhaps the Phliasians might have obtained better terms. How the omnipotent Hekatontarchy named by the partisan feelings of Agesilaus,[159] conducted themselves, we do not know. But the presumptions are all unfavorable, seeing that their situation as well as their power was analogous to that of the Thirty at Athens and the Lysandrian Dekarchies elsewhere.

[159] The panegyrist of Agesilaus finds little to commend
in these Phliasian proceedings, except the φιλεταιρεία or
partisan-attachment of his hero (Xenoph. Agesil. ii, 21).

The surrender of Olynthus to Polybiades, and of Phlius to Agesilaus, seem to have taken place nearly at the same time.