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Chapter CXXVII: Appendix: F (5)

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"Now that peace was restored, and the Danes driven out of his
domains, it remained to be seen whether Alfred was as good a
ruler as he was a soldier. … What did he see? The towns,
even London itself, pillaged, ruined, or burnt down; the
monasteries destroyed; the people wild and lawless; ignorance,
roughness, insecurity everywhere. It is almost incredible with
what a brave heart he set himself to repair all this; how his
great and noble aims were still before him; how hard he
strove, and how much he achieved. First of all he seems to
have sought for helpers. Like most clever men, he was good at
reading characters. He soon saw who would be true, brave, wise
friends, and he collected these around him. Some of them he
fetched from over the sea, from France and Germany; our friend
Asser from Wales, or, as he calls his country, 'Western
Britain,' while England, he calls 'Saxony.' He says he first
saw Alfred 'in a royal vill, which is called Dene' in Sussex.
'He received me with kindness, and asked me eagerly to devote
myself to his service, and become his friend; to leave
everything which I possessed on the left or western bank of
the Severn, and promised that he would give more than an
equivalent for it in his own dominions. I replied that I could
not rashly and incautiously promise such things; for it seemed
to be unjust that I should leave those sacred places in which
I had been bred, educated, crowned, and ordained for the sake
of any earthly honour and power, unless upon compulsion. Upon
this he said, "If you cannot accede to this, at least let me
have your service in part; spend six months of the year with
me here, and the other six months in Britain."' And to this
after a time Asser consented. What were the principal things
he turned his mind to after providing for the defence of his
kingdom, and collecting his friends and counsellors about him?
Law—justice—religion—education. He collected and studied
the old laws of his nation; what he thought good he kept, what
he disapproved he left out. He added others, especially the
ten commandments and some other parts of the law of Moses.
Then he laid them all before his Witan, or wise men, and with
their approval published them. … The state of justice in
England was dreadful at this time. … Alfred's way of curing
this was by inquiring into all cases, as far as he possibly
could, himself; and Asser says he did this 'especially for the
sake of the poor, to whose interest, day and night, he ever
was wonderfully attentive; for in the whole kingdom the poor,
besides him, had few or no protectors.' … When he found that
the judges had made mistakes through ignorance, he rebuked them,
and told them they must either grow wiser or give up their
posts; and soon the old earls and other judges, who had been
unlearned from their cradles, began to study diligently. …
For reviving and spreading religion among his people he used
the best means that he knew of; that is, he founded new
monasteries and restored old ones, and did his utmost to get
good bishops and clergymen. For his own part, he strove to
practise in all ways what he taught to others. … Education
was in a still worse condition than everything else. … All
the schools had been broken up. Alfred says that when he began
to reign there were very few clergymen south of the Humber who
could even understand the Prayer-book. (That was still in
Latin, as the Roman missionaries had brought it.) And south of
the Thames he could not remember one. His first care was to
get better-educated clergy and bishops. And next to get the
laymen taught also. … He founded monasteries and schools,
and restored the old ones which had been ruined. He had a
school in his court for his own children and the children of
his nobles. But at the very outset a most serious difficulty
confronted Alfred. Where was he to get books? At this time, as
far as we can judge, there can only have been one, or at most
two books in the English language—the long poem of Cædmon
about the creation of the world, &c., and the poem of Beowulf
about warriors and fiery dragons. There were many English
ballads and songs, but whether these were written down I do
not know. There was no book of history, not even English
history; no book of geography, no religious books, no
philosophy. Bede, who had written so many books, had written
them all in Latin. … So when they had a time of 'stillness'
the king and his learned friends set to work and translated
books into English; and Alfred, who was as modest and candid
as he was wise, put into the preface of one of his
translations that he hoped, if anyone knew Latin better than
he did, that he would not blame him, for he could but do
according to his ability. … Beside all this, he had a great
many other occupations. Asser, who often lived with him for
months at a time, gives us an account of his busy life.
Notwithstanding his infirmities and other hindrances, 'he
continued to carry on the government, and to exercise hunting
in all its branches; to teach his workers in gold and
artificers of all kinds, his falconers, hawkers, and
dog-keepers; to build houses, majestic and good, beyond all
the precedents of his ancestors, by his new mechanical
inventions; to recite the Saxon books (Asser, being a
Welshman, always calls the English, Saxon), and especially to
learn by heart the Saxon poems, and to make others learn them;
he never desisted from studying most diligently to the best of
his ability; he attended the mass and other daily services of
religion; he was frequent in psalm-singing and prayer; … he
bestowed alms and largesses on both natives and foreigners of
all countries; he was affable and pleasant to all, and
curiously eager to investigate things unknown.'"

_M. J. Guest,
Lectures on the History of England,
lecture 9._

"It is no easy task for anyone who has been studying his
[Alfred's] life and works to set reasonable bounds to their
reverence, and enthusiasm, for the man. Lest the reader should
think my estimate tainted with the proverbial weakness of
biographers for their heroes; let them turn to the words in
which the earliest, and the last of the English historians of
that time, sum up the character of Alfred.
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Florence of Worcester, writing in the century after his death,
speaks of him as 'that famous, warlike, victorious king; the
zealous protector of widows, scholars, orphans and the poor;
skilled in the Saxon poets; affable and liberal to all;
endowed with prudence, fortitude, justice, and temperance;
most patient under the infirmity which he daily suffered; a
most stern inquisitor in executing justice; vigilant and
devoted in the service of God.' Mr. Freeman, in his 'History
of the Norman Conquest,' has laid down the portrait in bold
and lasting colours, in a passage as truthful as it is
eloquent, which those who are familiar with it will be glad to
meet again, while those who do not know it will be grateful to me
for substituting for any poor words of my own. 'Alfred, the
unwilling author of these great changes, is the most perfect
character in history. He is a singular instance of a prince
who has become a hero of romance, who, as such, has had
countless imaginary exploits attributed to him, but to whose
character romance has done no more than justice, and who
appears in exactly the same light in history and in fable. No
other man on record has ever so thoroughly united all the
virtues both of the ruler and of the private man. In no other
man on record were so many virtues disfigured by so little
alloy. A saint without superstition, a scholar without
ostentation, a warrior all whose wars were fought in the
defence of his country, a conqueror whose laurels were never
stained by cruelty, a prince never cast down by adversity,
never lifted up to insolence in the day of triumph—there is
no other name in history to compare with his. Saint Lewis
comes nearest to him in the union of a more than monastic
piety with the highest civil, military, and domestic virtues.
Both of them stand forth in honourable contrast to the abject
superstition of some other royal saints, who were so selfishly
engaged in the care of their own souls that they refused
either to raise up heirs for their throne, or to strike a blow
on behalf of their people. But even in Saint Lewis we see a
disposition to forsake an immediate sphere of duty for the
sake of distant and unprofitable, however pious and glorious,
undertakings. The true duties of the King of the French
clearly lay in France, and not in Egypt or Tunis. No such
charge lies at the door of the great King of the West Saxons.
With an inquiring spirit which took in the whole world, for
purposes alike of scientific inquiry and of Christian
benevolence, Alfred never forgot that his first duty was to
his own people. He forestalled our own age in sending
expeditions to explore the Northern Ocean, and in sending alms
to the distant Churches of India; but he neither forsook his
crown, like some of his predecessors, nor neglected his
duties, like some of his successors. The virtue of Alfred,
like the virtue of Washington, consisted in no marvellous
displays of super-human genius, but in the simple,
straightforward discharge of the duty of the moment. But
Washington, soldier, statesman, and patriot, like Alfred, has
no claim to Alfred's further characters of saint and scholar.
William the Silent, too, has nothing to set against Alfred's
literary merits; and in his career, glorious as it is, there
is an element of intrigue and chicanery utterly alien to the
noble simplicity of both Alfred and Washington. The same union
of zeal for religion and learning with the highest gifts of
the warrior and the statesman is found, on a wider field of
action, in Charles the Great. But even Charles cannot aspire
to the pure glory of Alfred. Amidst all the splendour of
conquest and legislation, we cannot be blind to an alloy of
personal ambition, of personal vice, to occasional unjust
aggressions and occasional acts of cruelty. Among our own
later princes, the great Edward alone can bear for a moment
the comparison with his glorious ancestor. And, when tried by
such a standard, even the great Edward fails. Even in him we
do not see the same wonderful union of gifts and virtues which
so seldom meet together; we cannot acquit Edward of occasional
acts of violence, of occasional recklessness as to means; we
cannot attribute to him the pure, simple, almost childlike
disinterestedness which marks the character of Alfred.' Let
Wordsworth, on behalf of the poets of England, complete the
picture:

'Behold a pupil of the monkish gown,
The pious Alfred, king to justice dear!
Lord of the harp and liberating spear;
Mirror of princes! Indigent renown
Might range the starry ether for a crown
Equal to his deserts, who, like the year,
Pours forth his bounty, like the day doth cheer,
And awes like night, with mercy-tempered frown.
Ease from this noble miser of his time
No moment steals; pain narrows not his cares—
Though small his kingdom as a spark or gem,
Of Alfred boasts remote Jerusalem,
And Christian India, through her widespread clime,
In sacred converse gifts with Alfred shares.'"

_Thomas Hughes,
Alfred the Great,
chapter 24._

ALSO IN:
_R. Pauli,
Life of Alfred the Great._

_Asser,
Life of Alfred._

See, also, NORMANS, and EDUCATION, MEDIÆVAL.

ENGLAND: A. D. 901.
Accession of the West Saxon king Edward, called The Elder.

ENGLAND: A. D. 925.
Accession of the West Saxon king Ethelstan.

ENGLAND: A. D. 938.
The battle of Brunnaburgh.

Alfred the Great, dying in 901, was succeeded by his son,
Edward, and Edward, in turn, was followed, A. D. 925, by his
son Athelstane, or Æthalsten. In the reign of Athelstane a
great league was formed against him by the Northumbrian Danes
with the Scots, with the Danes of Dublin and with the Britons
of Strathclyde and Cumbria. Athelstane defeated the
confederates in a mighty battle, celebrated in one of the
finest of Old-English war-songs, and also in one of the Sagas
of the Norse tongue, as the Battle of Brunnaburgh or
Brunanburh, but the site of which is unknown. "Five Kings and
seven northern Iarls or earls fell in the strife. …
Constantine the Scot fled to the north, mourning his
fair-haired son, who perished in the slaughter. Anlaf [or
Olaf, the leader of the Danes or Ostmen of Dublin], with a sad
and scattered remnant of his forces, escaped to Ireland. …
The victory was so decisive that, during the remainder of the
reign of Athelstane, no enemy dared to rise up against him;
his supremacy was acknowledged without contest, and his glory
extended to distant realms."

_F. Palgrave,
History of the Anglo-Saxons,
chapter 10._

Mr. Skene is of opinion that the battle of Brunnaburgh was
fought at Aldborough, near York.

_W. F. Skene,
Celtic Scotland,
volume 1, page 357._

ENGLAND: A. D. 940.
Accession of the West Saxon king Edmund.

ENGLAND: A. D. 946.
Accession of the West Saxon king Edred.

ENGLAND: A. D. 955.
Accession of the West Saxon king Edwig.

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ENGLAND: A. D. 958.
Accession of the West Saxon king Edgar.

ENGLAND: A. D. 958.
Completed union of the realm.
Increase of kingly authority.
Approach towards feudalism.
Rise of the Witenagemot.
Decline of the Freemen.

"Before Alfred's son Edward died, the whole of Mercia was
incorporated with his immediate dominions. The way in which
the thing was done was more remarkable than the thing itself.
Like the Romans, he made the fortified towns the means of
upholding his power. But unlike the Romans, he did not
garrison them with colonists from amongst his own immediate
dependents. He filled them, as Henry the Fowler did afterwards
in Saxony, with free townsmen, whose hearts were at one with
their fellow countrymen around. Before he died in 924, the
Danish chiefs in the land beyond the Humber had acknowledged
his overlordship, and even the Celts of Wales and Scotland had
given in their submission in some form which they were not
likely to interpret too strictly. His son and his two
grandsons, Athelstan, Edmund, and Edred completed the work,
and when after the short and troubled interval of Edwy's rule
in Wessex, Edgar united the undivided realm under his sway in
958, he had no internal enemies to suppress. He allowed the
Celtic Scottish King who had succeeded to the inheritance of
the Pictish race to possess the old Northumbrian land north of
the Tweed, where they and their descendants learned the habits
and speech of Englishmen. But he treated him and the other
Celtic kings distinctly as his inferiors, though it was
perhaps well for him that he did not attempt to impose upon
them any very tangible tokens of his supremacy. The story of
his being rowed by eight kings on the Dee is doubtless only a
legend by which the peaceful king was glorified in the
troubled times which followed. Such a struggle, so
successfully conducted, could not fail to be accompanied by a
vast increase of that kingly authority which had been on the
growth from the time of its first establishment. The
hereditary ealdormen, the representatives of the old kingly
houses, had passed away. The old tribes, or—where their
limitations had been obliterated by the tide of Danish
conquest, as was the case in central and northern England—the
new artificial divisions which had taken their place, were now
known as shires, and the very name testified that they were
regarded only as parts of a greater whole. The shire mote
still continued the tradition of the old popular assemblies.
At its head as presidents of its deliberations were the
ealdorman and the bishop, each of them owing their appointment
to the king, and it was summoned by the shire-reeve or
sheriff, himself even more directly an officer of the king,
whose business it was to see that all the royal dues were paid
within the shire. In the more general concerns of the kingdom,
the king consulted with his Witan, whose meetings were called
the Witenagemot, a body, which, at least for all ordinary
purposes, was composed not of any representatives of the
shire-motes, but of his own dependents, the ealdormen, the
bishops, and a certain number of thegns whose name, meaning
'servants', implied at least at first, that they either were
or had at one time been in some way in the employment of the
king. … The necessities of war … combined with the
sluggishness of the mass of the population to favour the
growth of a military force, which would leave the tillers of
the soil to their own peaceful occupations. As the conditions
which make a standing army possible on a large scale did not
yet exist, such a force must be afforded by a special class,
and that class must be composed of those who either had too
much land to till themselves, or, having no land at all, were
released from the bonds which tied the cultivator to the soil,
in other words, it must be composed of a landed aristocracy
and its dependents. In working out this change, England was
only aiming at the results which similar conditions were
producing on the Continent. But just as the homogeneousness of
the population drew even the foreign element of the church
into harmony with the established institutions, so it was with
the military aristocracy. It grouped itself round the king,
and it supplemented, instead of overthrowing, the old popular
assemblies. Two classes of men, the eorls and the gesiths, had
been marked out from their fellows at the time of the
conquest. The thegn of Edgar's day differed from both, but he
had some of the distinguishing marks of either. He was not
like the gesith, a mere personal follower of the king. He did
not, like the eorl, owe his position to his birth. Yet his
relation to the king was a close one, and he had a hold upon
the land as firm as that of the older eorl. He may, perhaps,
best be described as a gesith, who had acquired the position
of an eorl without entirely throwing off his own
characteristics. … There can be little doubt that the change
began in the practice of granting special estates in the
folkland, or common undivided land, to special persons. At
first this land was doubtless held to be the property of the
tribe. [This is now questioned by Vinogradoff and others. See
FOLCLAND.] … When the king rose above the tribes, he
granted it himself with the consent of his Witan. A large
portion was granted to churches and monasteries. But a large
portion went in privates estates, or book land, as it was
called, from the book or charter which conveyed them to the
king's own gesiths, or to members of his own family. The
gesith thus ceased to be a mere member of the king's military
household. He became a landowner as well, with special duties.
to perform to the king. … He had special jurisdiction given
him over his tenants and serfs, exempting him and them from
the authority of the hundred mote, though they still remained,
except in very exceptional cases, under the authority of the
shire mote. … Even up to the Norman conquest this change was
still going on. To the end, indeed, the old constitutional
forms were not broken down. The hundred mote was not
abandoned, where freemen enough remained to fill it. Even
where all the land of a hundred had passed under the
protection of a lord there was little outward change. …
There was thus no actual breach of continuity in the nation.
The thegnhood pushed its roots down, as it were, amongst the
free classes. Nevertheless there was a danger of such a breach
of continuity coming about. The freemen entered more and more
largely into a condition of' dependence, and there was a great
risk lest such a condition of dependence should become a
condition of servitude. Here and there, by some extraordinary
stroke of luck, a freeman might rise to be a thegn. But the
condition of the class to which he belonged was deteriorating
every day.
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The downward progress to serfdom was too easy to take, and by
large masses of the population it was already taken. Below the
increasing numbers of the serfs was to be found the lower
class of slaves, who were actually the property of their
masters. The Witenagemot was in reality a select body of
thegns, if the bishops, who held their lands in much the same
way, be regarded as thegns. In was rather an inchoate House of
Lords, than an inchoate Parliament, after our modern ideas. It
was natural that a body of men which united a great part of
the wealth with almost all the influence in the kingdom should
be possessed of high constitutional powers. The Witenagemot
elected the king, though as yet they always chose him out of
the royal family, which was held to have sprung from the god
Woden. There were even cases in which they deposed unworthy
kings."

_S. R. Gardiner and J. B. Mullinger,
Introduction to the Study of English History,
part 1, chapter 2, section 16-21._

ENGLAND: A. D. 975.
Accession of the West Saxon king Edward, called The Martyr.

ENGLAND: A. D. 979.
Accession of the West Saxon king Ethelred, called The Unready.

ENGLAND: A. D. 979-1016.
The Danish conquest.

"Then [A. D. 979] commenced one of the longest and most
disastrous reigns of the Saxon kings, with the accession of
Ethelred II., justly styled Ethelred the Unready. The Northmen
now renewed their plundering and conquering expeditions
against England; while England had a worthless waverer for her
ruler, and many of her chief men turned traitors to their king
and country. Always a laggart in open war, Ethelred tried in
1001 the cowardly and foolish policy of buying off the enemies
whom he dared not encounter. The tax called Dane-gelt was then
levied to provide 'a tribute for the Danish men on account of
the great terror which they caused.' To pay money thus was in
effect to hire the enemy to renew the war. In 1002 Ethelred
tried the still more weak and wicked measure of ridding
himself of his enemies by treacherous massacre. Great numbers
of Danes were now living in England, intermixed with the
Anglo-Saxon population. Ethelred resolved to relieve himself
from all real or supposed danger of these Scandinavian
settlers taking part with their invading kinsmen, by sending
secret orders throughout his dominions for the putting to
death of every Dane, man, woman, and child, on St. Brice's
Day, Nov. 13. This atrocious order was executed only in
Southern England, that is, in the West-Saxon territories; but
large numbers of the Danish race were murdered there while
dwelling in full security among their Saxon neighbours. …
Among the victims was a royal Danish lady, named Gunhilde, who
was sister of Sweyn, king of Denmark, and who had married and
settled in England. … The news of the massacre of St. Brice
soon spread over the Continent, exciting the deepest
indignation against the English and their king. Sweyn
collected in Denmark a larger fleet and army than the north
had ever before sent forth, and solemnly vowed to conquer
England or perish in the attempt. He landed on the south coast
of Devon, obtained possession of Exeter by the treachery of
its governor, and then marched through western and southern
England, marking every shire with fire, famine and slaughter;
but he was unable to take London, which was defended against
the repeated attacks of the Danes with strong courage and
patriotism, such as seemed to have died out in the rest of
Saxon England. In 1013, the wretched king Ethelred fled the
realm and sought shelter in Normandy. Sweyn was acknowledged
king in all the northern and western shires, but he died in
1014, while his vow of conquest was only partly accomplished.
The English now sent for Ethelred back from Normandy,
promising loyalty to him as their lawful king, 'provided he
would rule over them more justly than he had done before.'
Ethelred willingly promised amendment, and returned to reign
amidst strife and misery for two years more. His implacable
enemy, Sweyn, was indeed dead; but the Danish host which Sweyn
had led thither was still in England, under the command of
Sweyn's son, Canute [or Cnut], a prince equal in military
prowess to his father, and far superior to him and to all
other princes of the time in statesmanship and general
ability. Ethelred died in 1016, while the war with Canute was
yet raging. Ethelred's son, Edmund, surnamed Ironside, was
chosen king by the great council then assembled in London, but
great numbers of the Saxons made their submission to Canute.
The remarkable personal valour of Edmund, strongly aided by
the bravery of his faithful Londoners, maintained the war for
nearly a year, when Canute agreed to a compromise, by which he
and Edmund divided the land between them. But within a few
months after this, the royal Ironside died by the hand of an
assassin, and Canute obtained the whole realm of the English
race. A Danish dynasty was now [A. D. 1016] established in
England for three reigns."

_Sir E. S. Creasy,
History of England,
volume 1, chapter 5._

ALSO IN:
_J. M. Lappenberg,
England under the Anglo-Saxon Kings,
volume 2, pages 151-233._

See, also, MALDEN, and ASSANDUN, BATTLES OF.

ENGLAND: A. D. 1016.
Accession and death of King Edmund Ironside.

ENGLAND: A. D. 1016-1042.
The Reign of the Danish kings.

"Cnut's rule was not as terrible as might have been feared. He
was perfectly unscrupulous in striking down the treacherous
and mischievous chieftains who had made a trade of Ethelred's
weakness and the country's divisions. But he was wise and
strong enough to rule, not by increasing but by allaying those
divisions. Resting his power upon his Scandinavian kingdoms
beyond the sea, upon his Danish countrymen in England, and his
Danish huscarles, or specially trained soldiers in his
service, he was able, without even the appearance of weakness,
to do what in him lay to bind Dane and Englishman together as
common instruments of his power. Fidelity counted more with
him than birth. To bring England itself into unity was beyond
his power. The device which he hit upon was operative only in
hands as strong as his own. There were to be four great earls,
deriving their name from the Danish word jarl, centralizing
the forces of government in Wessex, in Mercia, in East Anglia,
and in Northumberland. With Cnut the four were officials of
the highest class. They were there because he placed them
there. They would cease to be there if he so willed it. But it
could hardly be that it would always be so. Some day or
another, unless a great catastrophe swept away Cnut and his
creation, the earldoms would pass into territorial
sovereignties and the divisions of England would be made
evident openly."

_S. R. Gardiner and J. B. Mullinger,
Introduction to the Study of English History,
chapter 2, section 25._

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"He [Canute] ruled nominally at least, a larger European
dominion than any English sovereign has ever done; and perhaps
also a more homogeneous one. No potentate of the time came
near him except the king of Germany, the emperor, with whom he
was allied as an equal. The king of the Norwegians, the Danes,
and a great part of the Swedes, was in a position to found a
Scandinavian empire with Britain annexed. Canute's division of
his dominions on his death-bed, showed that he saw this to be
impossible; Norway, for a century and a half after his strong
hand was removed, was broken up amongst an anarchical crew of
piratic and blood-thirsty princes, nor could Denmark be
regarded as likely to continue united with England. The
English nation was too much divided and demoralised to retain
hold on Scandinavia, even if the condition of the latter had
allowed it. Hence Canute determined that during his life, as
after his death, the nations should be governed on their own
principles. … The four nations of the English,
Northumbrians, East Angles, Mercians and West Saxons, might,
each under their own national leader, obey a sovereign who was
strong enough to enforce peace amongst them. The great
earldoms of Canute's reign were perhaps a nearer approach to a
feudal division of England than anything which followed the
Norman Conquest. … And the extent to which this creation of
the four earldoms affected the history of the next
half-century cannot be exaggerated. The certain tendency of
such an arrangement to become hereditary, and the certain
tendency of the hereditary occupation of great fiefs
ultimately to overwhelm the royal power, are well
exemplified. … The Norman Conquest restored national unity
at a tremendous temporary sacrifice, just as the Danish
Conquest in other ways, and by a reverse process, had helped
to create it."

_W. Stubbs,
Constitutional History of England,
chapter 7, section 77._

Canute died in 1035. He was succeeded by his two sons, Harold
Harefoot (1035-1040) and Harthacnute or Hardicanute
(1040-1042), after which the Saxon line of kings was
momentarily restored.

_E. A. Freeman,
History of the Norman Conquest of England,
chapter 6._

ENGLAND: A. D. 1035.
Accession of Harold, son of Cnut.

ENGLAND: A. D. 1040.
Accession of Harthacnut, or Hardicanute.

ENGLAND: A. D. 1042.
Accession of Edward the Confessor.

ENGLAND: A. D. 1042-1066.
The last of the Saxon kings.

"The love which Canute had inspired by his wise and
conciliatory rule was dissipated by the bad government of his
sons, Harold and Harthacnut, who ruled in turn. After seven
years of misgovernment, or rather anarchy, England, freed from
the hated rule of Harthacnut by his death, returned to its
old line of kings, and 'all folk chose Edward [surnamed The
Confessor, son of Ethelred the Unready] to king,' as was his
right by birth. Not that he was, according to our ideas, the
direct heir, since Edward, the son of Edmund Ironside, still
lived, an exile in Hungary. But the Saxons, by choosing Edward
the Confessor, reasserted for the last time their right to
elect that one of the hereditary line who was most available.
With the reign of Edward the Confessor the Norman Conquest
really began. We have seen the connection between England and
Normandy begun by the marriage of Ethelred the Unready to Emma
the daughter of Richard the Fearless, and cemented by the
refuge offered to the English exiles in the court of the
Norman duke. Edward had long found a home there in Canute's
time. … Brought up under Norman influence, Edward had
contracted the ideas and sympathies of his adopted home. On
his election to the English throne the French tongue became
the language of the court, Norman favourites followed in his
train, to be foisted into important offices of State and
Church, and thus inaugurate that Normanizing policy which was
to draw on the Norman Conquest. Had it not been for this,
William would never have had any claim on England." The
Normanizing policy of king Edward roused the opposition of a
strong English party, headed by the great West-Saxon Earl
Godwine, who had been lifted from an obscure origin to vast
power in England by the favor of Canute, and whose son Harold
held the earldom of East Anglia. "Edward, raised to the throne
chiefly through the influence of Godwine, shortly married his
daughter, and at first ruled England leaning on the
assistance, and almost overshadowed by the power of the great
earl." But Edward was Norman at heart and Godwine was
thoroughly English; whence quarrels were not long in arising.
They came to the crisis in 1051, by reason of a bloody tumult
at Dover, provoked by insolent conduct on the part of a train
of French visitors returning home from Edward's Court. Godwine
was commanded to punish the townsmen of Dover and refused,
whereupon the king obtained a sentence of outlawry, not only
against the earl, but against his sons. "Godwine, obliged to
bow before the united power of his enemies, was forced to fly
the land. He went to Flanders with his son Swegen, while
Harold and Leofwine went to Ireland, to be well received by
Dermot king of Leinster. Many Englishmen seem to have followed
him in his exile: for a year the foreign party was triumphant,
and the first stage of the Norman Conquest complete. It was at
this important crisis that William [Duke of Normandy], secure
at home, visited his cousin Edward. … Friendly relations we
may be sure had existed between, the two cousins, and if, as
is not improbable, William had begun to hope that he might
some day succeed to the English throne, what more favourable
opportunity for a visit could have been found? Edward had lost
all hopes of ever having any children. … William came, and
it would seem, gained all that he desired. For this most
probably was the date of some promise on Edward's part that
William should succeed him on his death. The whole question is
beset with difficulties. The Norman chroniclers alone mention
it, and give no dates. Edward had no right to will away his
crown, the disposition of which lay with King and Witenagemot
(or assembly of Wise Men, the grandees of the country), and
his last act was to reverse the promise, if ever given, in
favour of Harold, Godwine's son. But were it not for some such
promise, it is hard to see how William could have subsequently
made the Normans and the world believe in the sacredness of
his claim. … William returned to Normandy; but next year
Edward was forced to change his policy." Godwine and his sons
returned to England, with a fleet at their backs; London
declared for them, and the king submitted himself to a
reconciliation.
{791}
"The party of Godwine once more ruled supreme, and no mention
was made of the gift of the crown to William. Godwine, indeed,
did not long survive his restoration, but dying the year
after, 1053, left his son Harold Earl of the West-Saxons and
the most important man in England." King Edward the Confessor
lived yet thirteen years after this time, during which period
Earl Harold grew continually in influence and conspicuous
headship of the English party. In 1062 it was Harold's
misfortune to be shipwrecked on the coast of France, and he
was made captive. Duke William of Normandy intervened in his
behalf and obtained his release; and "then, as the price of
his assistance, extorted an oath from Harold, soon to be used
against him. Harold, it is said, became his man, promised to
marry 'William's daughter Adela, to place Dover at once in
William's hands, and support his claim to the English throne
on Edward's death. By a stratagem of William's the oath was
unwittingly taken on holy relics, hidden by the duke under the
table on which Harold laid hands to swear, whereby, according
to the notions of those days, the oath was rendered more
binding." But two years later, when Edward the Confessor died,
the English Witenagemot chose Harold to be king, disregarding
Edward's promise and Harold's oath to the Duke of Normandy.

_A. H. Johnson,
The Normans in Europe,
chapters 10 and 12._

ALSO IN:
_E. A. Freeman,
History of the Norman Conquest of England,
chapters 7-10._

_J. R. Green,
The Conquest of England,
chapter 10._

ENGLAND: A. D. 1066.
Election and coronation of Harold.

ENGLAND: A. D. 1066 (spring and summer).
Preparations of Duke William to enforce his claim to the
English crown.

On receiving news of Edward's death and of Harold's acceptance
of the crown, Duke William of Normandy lost no time in
demanding from Harold the performance of the engagements to
which he had pledged himself by his oath. Harold answered that
the oath had no binding effect, by reason of the compulsion
under which it was given; that the crown of England was not
his to bestow, and that, being the chosen king, he could not
marry without consent of the Witenagemot. When the Duke had
this reply he proceeded with vigor to secure from his own
knights and barons the support he would need for the enforcing
of his rights, as he deemed them, to the sovereignty of the
English realm. A great parliament of the Norman barons was
held at Lillebonne, for the consideration of the matter. "In
this memorable meeting there was much diversity of opinion.
The Duke could not command his vassals to cross the sea; their
tenures did not compel them to such service. William could
only request their aid to fight his battles in England: many
refused to engage in this dangerous expedition, and great
debates arose. …William, who could not restore order,
withdrew into another apartment: and, calling the barons to
him one by one, he argued and reasoned with each of these
sturdy vassals separately, and apart from the others. He
exhausted all the arts of persuasion;—their present courtesy,
he engaged, should not be tamed into a precedent, … and the
fertile fields of England should be the recompense of their
fidelity. Upon this prospect of remuneration, the barons
assented. … William did not confine himself to his own
subjects. All the adventurers and adventurous spirits of the
neighbouring states were invited to join his standard. … To
all, such promises were made as should best incite them to the
enterprise—lands,—liveries,—money,—according to their
rank and degree; and the port of St. Pierre-sur-Dive was
appointed as the place where all the forces should assemble.
William had discovered four most valid reasons for the
prosecution of his offensive warfare against a neighbouring
people:—the bequest made by his cousin;—the perjury of
Harold;—the expulsion of the Normans, at the instigation, as
he alleged, of Godwin;—and, lastly, the massacre of the Danes
by Ethelred on St. Brice's Day. The alleged perjury of Harold
enabled William to obtain the sanction of the Papal See.
Alexander, the Roman Pontiff, allowed, nay, even urged him to
punish the crime, provided England, when conquered, should be
held as the fief of St. Peter. … Hildebrand, Archdeacon of
the Church of Rome, afterwards the celebrated Pope Gregory
VII., greatly assisted by the support which he gave to the
decree. As a visible token of protection, the Pope transmitted
to William the consecrated banner, the Gonfanon of St. Peter,
and a precious ring, in which a relic of the chief of the
Apostles was enclosed."

_Sir F. Palgrave,
History of Normandy and England,
volume 3, pages 300-303._

"William convinced, or seemed to convince, all men out of
England and Scandinavia that his claim to the English crown
was just and holy, and that it was a good work to help him to
assert it in arms. … William himself doubtless thought his
own claim the better; he deluded himself as he deluded others.
But we are more concerned with William as a statesman; and if
it be statesmanship to adapt means to ends, whatever the ends
may be, if it be statesmanship to make men believe the worse
cause is the better, then no man ever showed higher
statesmanship than William showed in his great pleading before
all Western Christendom. … Others had claimed crowns; none
had taken such pains to convince all mankind that the claim
was a good one. Such an appeal to public opinion marks on one
side a great advance."

_E. A. Freeman,
William the Conqueror,
chapter 6._

ENGLAND: A. D. 1066 (September).
The invasion of Tostig and Harold Hardrada and their
overthrow at Stamford Bridge.

"Harold [the English king], as one of his misfortunes, had to
face two powerful armies, in distant parts of the kingdom,
almost at the same time. Rumours concerning the intentions and
preparations of the Duke of Normandy soon reached England.
During the greater part of the summer, Harold, at the head of
a large naval and military force, had been on the watch along
the English coast. But months passed away and no enemy became
visible. William, it was said, had been apprised of the
measures which had been taken to meet him. … Many supposed
that, on various grounds, the enterprise had been abandoned.
Provisions also, for so great an army, became scarce. The men
began to disperse; and Harold, disbanding the remainder,
returned to London. But the news now came that Harold
Hardrada, king of Norway, had landed in the north, and was
ravaging the country in conjunction with Tostig, Harold's
elder brother. This event came from one of those domestic
feuds which did so much at this juncture to weaken the power
of the English.
{792}
Tostig had exercised his authority in Northumbria [as earl] in
the most arbitrary manner, and had perpetrated atrocious
crimes in furtherance of his objects. The result was an amount
of disaffection which seems to have put it out of the power of
his friends to sustain him. He had married a daughter of
Baldwin, count of Flanders, and so became brother-in-law to
the duke of Normandy. His brother Harold, as he affirmed, had
not done a brother's part towards him, and he was more
disposed, in consequence, to side with the Norman than with
the Saxon in the approaching struggle. The army with which he
now appeared consisted mostly of Norwegians and Flemings, and
their avowed object was to divide not less than half the
kingdom between them. … [The young Mercian earls Edwin and
Morcar] summoned their forces … to repel the invasion under
Tostig. Before Harold could reach the north, they hazarded an
engagement at a place named Fulford, on the Ouse, not far from
Bishopstoke. Their measures, however, were not wisely taken.
They were defeated with great loss. The invaders seem to have
regarded this victory as deciding the fate of that part of the
kingdom. They obtained hostages at York, and then moved to
Stamford Bridge, where they began the work of dividing the
northern parts of England between them. But in the midst of
these proceedings clouds of dust were seen in the distance.
The first thought was, that the multitude which seemed to be
approaching must be friends. But the illusion was soon at an
end. The dust raised was by the march of an army of West
Saxons under the command of Harold."

_R. Vaughan,
Revolutions of English History,
book 3, chapter 1._

"Of the details of that awful day [Sept. 25, 1066] we have no
authentic record. We have indeed a glorious description [in
the Heimskringla of Snorro Sturleson], conceived in the
highest spirit of the warlike poetry of the North; but it is a
description which, when critically examined, proves to be
hardly more worthy of belief than a battle-piece in the Iliad.
… At least we know that the long struggle of that day was
crowned by complete victory on the side of England. The
leaders of the invading host lay each man ready for all that
England had to give him, his seven feet of English ground.
There Harold of Norway, the last of the ancient Sea-Kings,
yielded up that fiery soul which had braved death in so many
forms and in so many lands. … There Tostig, the son of
Godwine, an exile and a traitor, ended, in crime and sorrow a
life which had begun with promises not less bright than that
of his royal brother. … The whole strength of the Northern
army was broken; a few only escaped by flight, and found means
to reach the ships at Riccall."

_E. A. Freeman,
History of the Norman Conquest of England,
chapter 14, section. 4._

ENGLAND: A. D. 1066 (October).
The Norman invasion and battle of Senlac or Hastings.

The battle of Stamford-bridge was fought on Monday, September
25, A. D. 1066. Three days later, on the Thursday, September
28, William of Normandy landed his more formidable army of
invasion at Pevensey, on the extreme southeastern coast. The
news of William's landing reached Harold, at York, on the
following Sunday, it is thought, and his victorious but worn
and wasted army was led instantly back, by forced marches,
over the route it had traversed no longer than the week
before. Waiting at London a few days for fresh musters to join
him, the English king set out from that city October 12, and
arrived on the following day at a point seven miles from the
camp which his antagonist had entrenched at Hastings. Meantime
the Normans had been cruelly ravaging the coast country, by
way of provoking attack. Harold felt himself driven by the
devastation they committed to face the issue of battle without
waiting for a stronger rally. "Advancing near enough to the coast
to check William's ravages, he intrenched himself on the hill
of Senlac, a low spur of the Sussex Downs, near Hastings, in a
position which covered London, and forced the Norman army to
concentrate. With a host subsisting by pillage, to concentrate
is to starve, and no alternative was left to William but a
decisive victory or ruin. Along the higher ground that leads
from Hastings the Duke led his men in the dim dawn of an
October morning to the mound of Telham. It was from this
point, that the Normans saw the host of the English gathered
thickly behind a rough trench and a stockade on the height of
Senlac. Marshy ground covered their right. … A general
charge of the Norman foot opened the battle; in front rode the
minstrel Taillefer, tossing his sword in the air and catching
it again while he chanted the song of Roland. He was the first
of the host who struck a blow, and he was the first to fall.
The charge broke vainly on the stout stockade behind which the
English warriors plied axe and javelin with fierce cries of 'Out,
Out,' and the repulse of the Norman footmen was followed by
the repulse of the Norman horse. Again and again the Duke
rallied and led them to the fatal stockade. … His Breton
troops, entangled in the marshy ground on his left, broke in
disorder, and a cry arose, as the panic spread through the
army, that the Duke was slain. 'I live,' shouted William as he
tore off his helmet, 'and by God's help will conquer yet.'
Maddened by repulse, the Duke spurred right at the standard;
unhorsed, his terrible mace struck down Gyrth, the King's
brother, and stretched Leofwine, a second of Godwine's sons,
beside him; again dismounted, a blow from his hand hurled to
the ground an unmannerly rider who would not lend him his
steed. Amid the roar and tumult of the battle he turned the
flight he had arrested into the means of victory. Broken as
the stockade was by his desperate onset, the shield-wall of
the warriors behind it still held the Normans at bay, when
William by a feint of flight drew a part of the English force
from their post of vantage. Turning on his disorderly
pursuers, the Duke cut them to pieces, broke through the
abandoned line, and was master of the central plateau, while
French and Bretons made good their ascent on either flank. At
three the hill seemed won, at six the fight still raged around
the standard, where Harold's hus-carls stood stubbornly at bay
on the spot marked afterward by the high altar of Battle
Abbey. An order from the Duke at last brought his archers to
the front, and their arrow-flight told heavily on the dense
masses crowded around the King. As the sun went down, a shaft
pierced Harold's right eye; he fell between the royal ensigns,
and the battle closed with a desperate mélée over his corpse."

_J. R. Green,
A Short History of the English People,
chapter 2, section 4._

ALSO IN:
_E. A. Freeman,
History of the Norman Conquest of England,
chapter 15, section 4._

_E. S. Creasy,
Fifteen Decisive Battles of the World,
chapter 8._

_Wace,
Roman de Rou,
translated by Sir A. Malet._

{793}

England: A. D. 1066-1071.
The Finishing of the Norman Conquest.

"It must be well understood that this great victory [of
Senlac] did not make Duke William King nor put him in
possession of the whole land. He still held only part of
Sussex, and the people of the rest of the kingdom showed as
yet no mind to submit to him. If England had had a leader left
like Harold or Gyrth, William might have had to fight as many
battles as Cnut had, and that with much less chance of winning
in the end. For a large part of England fought willingly on
Cnut's side, while William had no friends in England at all,
except a few Norman settlers. William did not call himself
King till he was regularly crowned more than two months later,
and even then he had real possession only of about a third of
the kingdom. It was more than three years before he had full
possession of all. Still the great fight on Senlac none the
less settled the fate of England. For after that fight William
never met with any general resistance. … During the year 1067
William made no further conquests; all western and northern
England remained unsubdued; but, except in Kent and
Herefordshire, there was no fighting in any part of the land
which had really submitted. The next two years were the time
in which all England was really conquered. The former part of
1068 gave him the West. The latter part of that year gave him
central and northern England as far as Yorkshire, the extreme
north and northwest being still unsubdued. The attempt to win
Durham in the beginning of 1069 led to two revolts at York.
Later in the year all the north and west was again in arms,
and the Danish fleet [of King Swegen, in league with the
English patriots] came. But the revolts were put down one by
one, and the great winter campaign of 1069-1070 conquered the
still unsubdued parts, ending with the taking of Chester.
Early in 1070 the whole land was for the first time in
Williams's possession; there was no more fighting, and he was
able to give his mind to the more peaceful part of his
schemes, what we may call the conquest of the native Church by
the appointment of foreign bishops. But in the summer of 1070
began the revolt of the Fenland, and the defence of Ely, which
lasted till the autumn of 1071. After that William was full
King everywhere without dispute. There was no more national
resistance; there was no revolt of any large part of the
country. … The conquest of the land, as far as fighting
goes, was now finished."

_E. A. Freeman,
Short History of the Norman Conquest of England,
chapter 8, section 9; chapter 10, section 16._

ENGLAND: A. D. 1067-1087.
The spoils of the Conquest.

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